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W. Robert Mcclelland

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The Politics Of Love -- Luke 10:25-37 -- W. Robert Mcclelland -- Proper 10 | Ordinary Time 15 - C -- 1991
Luke sets the familiar parable of the good Samaritan in the context of two commands: Love God and ne
Know What Time It Is! -- Luke 16:1-13 -- W. Robert Mcclelland -- Proper 20 | Ordinary Time 25 - C -- 1991
While reading the Bible, Mark Twain once quipped, "It is not the parts of the Scripture that I don't
Taking Life Seriously -- Luke 16:19-31 -- W. Robert Mcclelland -- Proper 21 | Ordinary Time 26 - C -- 1991
This parable reminds me of the time I attended an evangelism workshop offered by my denomination and
Living The Alternatives -- Luke 17:5-10 -- W. Robert Mcclelland -- Proper 22 | Ordinary Time 27 - C -- 1991
"Christ" is the Greek word for Messiah or King.
The Wisdom In Waiting -- Luke 12:32-48 -- W. Robert Mcclelland -- Proper 14 | Ordinary Time 19 - C -- 1991
"Fear not!" Jesus says.
Mary Has Chosen The Good Portion -- Luke 10:38-42 -- W. Robert Mcclelland -- Proper 11 | Ordinary Time 16 - C -- 1991
The Genesis creation narrative tells us that God created the world, and all that is in it, in six sh
Let Us Pray! -- Luke 11:1-13 -- W. Robert Mcclelland -- Proper 12 | Ordinary Time 17 - C -- 1991
In James Baldwin's Blues For Mister Charlie, there is an arresting scene in which a young boy announ
Sharing Shalom -- Luke 12:13-21 -- W. Robert Mcclelland -- Proper 13 | Ordinary Time 18 - C -- 1991
The Bible has a great deal to say about wealth and the people who own it.
A Faith That Burns -- Luke 12:45-53 -- W. Robert Mcclelland -- Proper 15 | Ordinary Time 20 - C -- 1991
"Conflict" is a dirty word in most churches.
Two Doors; One Choice -- Luke 13:22-30 -- W. Robert Mcclelland -- Proper 16 | Ordinary Time 21 - C -- 1991
In The Lady And The Tiger, Frank Stockton sets before the reader the dilemma of a gladiator who face
Kingdom Etiquette -- Luke 14:1, 7-14 -- W. Robert Mcclelland -- Proper 17 | Ordinary Time 22 - C -- 1991
This parable of Jesus is often treated as a call for humility.
Counting The Cost -- Luke 14:25-33 -- W. Robert Mcclelland -- Proper 18 | Ordinary Time 23 - C -- 1991
"Come to me all of you who labor and are heavy laden and I will give you rest!" Christ's warm invita
A Seeking Savior -- Luke 10:1-11, 16-20 -- W. Robert Mcclelland -- Proper 19 | Ordinary Time 24 - C -- 1991
Christian thinking about salvation has divided itself into two main streams which I like to think of
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Easter 2
20 – Sermons
170+ – Illustrations / Stories
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4 – Pastor's Devotions
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34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
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Easter 4
30 – Sermons
160+ – Illustrations / Stories
33 – Children's Sermons / Resources
24 – Worship Resources
33 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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Object: This message is a role-play for your children and requires no additional objects.

Note: You can use this role-play with a large or very small group. You will want one child to play Thomas, one child to play Jesus, and the rest of the children to play the disciples. When I have had only had one or two children, I have “volunteered” an adult or two to help out.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! Let’s get started!

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The Acts of the Apostles begins with the ascension of Jesus, and the arrival of the Holy Spirit who galvanizes them to begin the spread of the Good News of Jesus the Christ. It is not long, despite signs and wonders, that the apostles find themselves facing real opposition. Arrest and threats. However, in the leadup to this passage, they ignore these threats and continue to share the Good News. The news about this comes to the religious leaders while they’re debating what to do about them.
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Sometimes movies end with the “happily ever after moment.” Finally — Hooray! Sometimes movies begin with the “happily ever after moment.” Roll up your sleeves. The real fun is just beginning.

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Every eye will see him…. (v. 7)

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Thomas had never seen his friends so excited. Peter's eyes were shining, and he could hardly contain his impatience. John was always quieter than Peter, but even he seemed full of barely suppressed eagerness. They were both tugging at Thomas, while at the same time dancing round him.

Thomas reluctantly agreed to go to the cave with them, although he continued to think they were mad. "If there was nothing there last week, how can it have changed now?" he kept asking.

SermonStudio

Schuyler Rhodes
Anyone can throw a party. It's easy to jump up and down and shout loud "alleluias." Pay the DJ, set out the drinks and the buffet table, and that's about it. At first, it's a blast! Whirling bodies and pulsing rhythms fill the night. Laughter and clinking glasses seem like an endless and joyful dialogue. But, by midnight it all starts to get a little old. People get tired of shouting and dancing and head home because they have to work the next day. The DJ was only hired for a few hours and he, perhaps, has another gig at an after-hours club across town.
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... Unless I see... I will not believe...

I must credit the Reverend R. Maurice Boyd for this talk. Many of its ideas stemmed from "Consequences of Candor," a chapter in his book Corridors of Light.1

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When the curtain opens on Scene Two, we see a familiar scene. It is the austere, official chamber where the Sanhedrin hold court. The room is cold and intimidating. It feels even more so when the first characters begin to arrive on stage.

These are the members of the Sanhedrin: the leaders in the land who form the ruling council for the Jews of first-century Palestine. They are a distinguished looking group. They are well-dressed, well-manicured, and well-to-do. Their faces betray the seriousness of the purpose for which they have gathered.
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No cavalry rode to the rescue; this time the savior was technology. Here is how it happened. Longing for more intimate communication between preacher and congregation, the church purchased and installed a wireless microphone system. With an FM receiver in place and wearing a lapel microphone, the preacher could get out from behind the pulpit or lecturn and roam about, even into the midst of the congregation.

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