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Wayne Brouwer

Wayne Brouwer is a pastor of the Christian Reformed Church in North America and is an Associate Professor of Religion at Hope College in Holland, Michigan, as well as a member of the faculty of Western Theological Seminary. Brouwer has been the lead pastor in three different congregations. He is a graduate of Dordt College and holds degrees from Calvin Theological Seminary and McMaster University. Over 700 of his articles have been published as well as over a dozen books. Previous CSS Publishing titles by Pastor Bouwer include Political Christianity and Humming Till the Music Returns. He has been a consistent contributor to Emphasis: A Preaching Journal since 2004 and is one of several authors featured in Navigating the Sermon. Pastor Brouwer resides in Holland, Michigan, with his wife Brenda and they are the parents of three daughters.
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Commentary

Emphasis Preaching Journal

Back to the garden -- Acts 10:34-43, 1 Corinthians 15:19-26, John 20:1-18, Psalm 118:1-2, 14-24 -- Wayne Brouwer -- Easter Day - C -- 2022
Note: This installment was originally published in 2007.
Hints and Anticipations -- Isaiah 11:1-10, Romans 15:4-13, Matthew 3:1-12 -- Wayne Brouwer -- Second Sunday of Advent - A -- 2022
There is a powerful scene in Herman Melville’s great epic, Moby Dick, where Captain Ahab st
Saints -- Daniel 7:1-3, 15-18, Ephesians 1:11-23, Luke 6:20-31, Psalm 149 -- Wayne Brouwer, Schuyler Rhodes -- All Saints Day - C -- 2022
Note: This installment was originally published in 2010.
New World in the Morning... -- 1 Samuel 1:4-20, Hebrews 10:11-14 (15-18) 19-25, Mark 13:1-8 -- Wayne Brouwer -- Proper 28 | Ordinary Time 33 - B -- 2021
It was 1971 when Kenyan-born British singer Roger Whitaker released his “New World in the Morning” a
Gifting -- Isaiah 62:6-12, Titus 3:4-7, Luke 2:(1-7) 8-20 -- Wayne Brouwer -- The Nativity of our Lord - C -- 2021
What did you get for Christmas?
Imperative -- 1 Corinthians 7:29-31, Mark 1:14-20, Jonah 3:1-5, 10 -- Wayne Brouwer -- Epiphany 3 | Ordinary Time 3 - B -- 2021
Recently, British researchers discovered that 42 percent of the church-goers in that country fall as
Transformation -- Mark 8:31-38, Romans 4:13-25, Genesis 17:1-7, 15-16 -- Wayne Brouwer -- Second Sunday in Lent - B -- 2021
Oscar Wilde penned a powerful story about behaviors and definitions and justice called The Pictu
Witnesses -- Acts 3:12-19, 1 John 3:1-7, Luke 24:36b-48 -- Wayne Brouwer -- Third Sunday of Easter - B -- 2021
Note: This installment was originally published for April 22, 2012.
Faces at a Funeral -- Isaiah 52:13--53:12, John 18:1--19:42, Hebrews 10:16-25 -- Wayne Brouwer -- Good Friday - B -- 2021
Today is Good Friday. Or Death Day. Or the day of tragedy.
Getting It Right -- Acts 8:26-40, 1 John 4:7-21, John 15:1-8 -- Wayne Brouwer -- Fifth Sunday of Easter - B -- 2021
Someone has suggested a powerfully illuminating analogy.
The Winning Team of Losers -- Mark 3:20-35, 2 Corinthians 4:13--5:1, 1 Samuel 8:4-11 (12-15) 16-20 (11:14-15), Psalm 138 -- Wayne Brouwer -- Proper 5 | Ordinary Time 10 - B -- 2021
Ernest Gordon’s book To End All Wars (Zondervan, 2002) is the true tale of what took place
Compassion -- 2 Samuel 7:1-14a, Ephesians 2:11-22, Mark 6:30-34, 53-56 -- Wayne Brouwer -- Proper 11 | Ordinary Time 16 - B -- 2021
A wonderful story is told about Fiorello La Guardia.
Honesty -- Song of Solomon 2:8-13, James 1:17-27, Mark 7:1-8, 14-15, 21-23 -- Wayne Brouwer -- Proper 17 | Ordinary Time 22 - B -- 2021
Sometimes society asks us to judge with care our words.
Security -- Job 23:1-9, 16-17, Hebrews 4:12-16, Mark 10:17-31 -- Wayne Brouwer -- Proper 23 | Ordinary Time 28 - B -- 2021
When a young girl came home from Sunday school, her parents asked her about the lesson.
Beholding Glory -- John 1:(1-9) 10-18, Jeremiah 31:7-14, Ephesians 1:3-14 -- Wayne Brouwer -- Second Sunday after Christmas - A -- 2020
There are only a handful of truly great words in the English language, says one scholar.
Lifestyle Evangelism -- Matthew 5:13-20, 1 Corinthians 2:1-12 (13-16), Isaiah 58:1-9a (9b-12) -- Wayne Brouwer -- Epiphany 5 | Ordinary Time 5 - A -- 2020
Fred Craddock told of a vacation encounter in the Smoky Mountains of eastern Tennessee that moved hi

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Perspective -- Isaiah 62:1-5, 1 Corinthians 12:1-11, John 2:1-11 -- Wayne Brouwer -- Epiphany 2 | Ordinary Time 2 - C -- 2022
We live in a pluralized world where all opinions seem valid, and the only perspective about which we
Glow -- Exodus 34:29-35, 2 Corinthians 3:12--4:2, Luke 9:28-36 (37-43a) -- Wayne Brouwer -- Transfiguration Sunday - C -- 2022
During the time of the Reformation, John Foxe of England was impressed by the testimony of the early
Connected and Ready -- Acts 2:1-21, Romans 8:14-17, John 14:8-17 (25-27) -- Wayne Brouwer -- Day of Pentecost - C -- 2022
A noted businessman was in high demand on the speakers’ circuit.
Only the Grateful Believe -- Jeremiah 29:1, 4-7, 2 Timothy 2:8-15, Luke 17:11-19 -- Wayne Brouwer -- Proper 23 | Ordinary Time 28 - C -- 2022
In 1637, Eilenburg, Saxony, was surrounded by the dark night of the soul. Europe was at war.
Hints and Anticipations -- Isaiah 11:1-10, Romans 15:4-13, Matthew 3:1-12 -- Wayne Brouwer -- Second Sunday of Advent - A -- 2022
There is a powerful scene in Herman Melville’s great epic, Moby Dick, where Captain Ahab st
Imperative -- 1 Corinthians 7:29-31, Mark 1:14-20, Jonah 3:1-5, 10 -- Wayne Brouwer -- Epiphany 3 | Ordinary Time 3 - B -- 2021
Recently, British researchers discovered that 42 percent of the church-goers in that country fall as
Transformation -- Mark 8:31-38, Romans 4:13-25, Genesis 17:1-7, 15-16 -- Wayne Brouwer -- Second Sunday in Lent - B -- 2021
Oscar Wilde penned a powerful story about behaviors and definitions and justice called The Pictu
Faces at a Funeral -- Isaiah 52:13--53:12, John 18:1--19:42, Hebrews 10:16-25 -- Wayne Brouwer -- Good Friday - B -- 2021
Today is Good Friday. Or Death Day. Or the day of tragedy.
The Winning Team of Losers -- Mark 3:20-35, 2 Corinthians 4:13--5:1, 1 Samuel 8:4-11 (12-15) 16-20 (11:14-15), Psalm 138 -- Wayne Brouwer -- Proper 5 | Ordinary Time 10 - B -- 2021
Ernest Gordon’s book To End All Wars (Zondervan, 2002) is the true tale of what took place

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Sermon

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Postmarked In Heaven -- 2 Corinthians 3:1-6 -- Wayne Brouwer -- Epiphany 8 | Ordinary Time 8 - B -- 1999
Some time ago a friend called me in the middle of a very busy day.
Choices Of The Heart -- 2 Corinthians 4:3-6 -- Wayne Brouwer -- Transfiguration Sunday - B -- 1999
Tony Campolo tells of the weekend he spent in Las Vegas, speaking at a church conference.
Home For Christmas -- Titus 2:11-14 -- Wayne Brouwer -- The Nativity of our Lord - B -- 1999
Beverly Elliot hadn't seen her son Russell Love in more than four years.
Anti-Venom Serum -- Galatians 4:4-7 -- Wayne Brouwer -- First Sunday after Christmas Day - B -- 1999
Years ago, when we lived in Alberta, Sunday nights were very special for us.
Finding The Right Superlatives -- Ephesians 1:3-14 -- Wayne Brouwer -- Second Sunday after Christmas - B -- 1999
When Bob Zuppke was football coach at the University of Illinois, the team thrived under his enthusi
Beautiful Music On The Human Stereo -- 1 Corinthians 6:12-20 -- Wayne Brouwer -- Epiphany 2 | Ordinary Time 2 - B -- 1999
I had lunch with a pastor of another congregation who wanted to welcome me to the community.
Promises, Promises, Promises -- 2 Peter 3:8-15a -- Wayne Brouwer -- Second Sunday of Advent - B -- 1999
Somewhere today a woman picks up another dirty shirt and tosses it into the laundry basket.
The Brink Of Eternity -- 1 Thessalonians 5:16-24 -- Wayne Brouwer -- Third Sunday of Advent - B -- 1999
Creating a sermon is a funny thing.

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The Brink Of Eternity -- 1 Thessalonians 5:16-24 -- Wayne Brouwer -- Third Sunday of Advent - B -- 1999
Creating a sermon is a funny thing.

Stories

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In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 16 | OT 21 | Pentecost 11
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Proper 17 | OT 22 | Pentecost 12
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New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For September 14, 2025:

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John Jamison
Object: A sheep stuffy or toy.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great! Let’s get started!

Did you know that Jesus traveled around and hunted for people who were doing something illegal and breaking the laws? (Let them respond.) He really did.And when he found someone who was doing something illegal, do you know what he did with them? (Let them respond.)

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 4:11-12, 22-28
Our text tells us that we are skilled in doing evil (v.22). An anonymous late medieval treatise titled German Theology tells us why:

It is the nature and property of the creature to seek itself and its own things, and this and that, here and there, and in all that it does and leaves undone as desire is to its own advantage and benefit. (Varieties of Mystic Experience, p.162)

Martin Luther King, Jr. offers an alternative to this vision:
David Coffin
All three of today’s texts can be viewed as good news that God never gives up on God’s people. This is despite their resistance to repent or simple straying from the community of faith. We can observe family and loved ones at various points of their faith journey through the lens of each of these texts. Jeremiah 4 informs the people their neglect of honoring their covenant with God is about to result in disastrous consequences. Paul recalls in 1 Timothy 1 how he thought he was falling God’s will until he had his literal come to Jesus moment!

StoryShare

John E. Sumwalt
And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my lost sheep.’ 7 Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. (vv. 6-7)

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told stories to illustrate to the people God's gladness whenever anyone turned to him and chose life. There is still rejoicing in heaven whenever any one of us turns to God.



Invitation to Confession:

Jesus, sometimes I think I'm too insignificant for you to bother with me.

Lord, have mercy.

Jesus, sometimes I don't bother with you.

Christ, have mercy.

Jesus, sometimes I don't bother with other people, but only with myself.

SermonStudio

James Evans
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle B, for an alternative approach.)

The psalm writer has an interesting perspective on the origin of injustice in our world. He begins this psalm with the assertion that those who do not believe in God are "fools." He goes on to accuse them of corruption and of being incapable of doing good. Later on he writes, "Have they no knowledge, all the evildoers who eat up my people as they eat bread, and do not call upon the Lord?" (v. 4).

Elizabeth Achtemeier
"Now it is I who speak in judgment upon them" (v. 12). Ours is a society that does not accept that as the Word of God. Many people do not believe that God judges anyone. Rather, the Lord is a forgiving God, a kindly deity who overlooks all wrong. As in the Gospel lesson for the morning, the Lord searches for the one lost sheep and returns it gently to the fold, or he hunts for the one lost coin until he finds it. God accepts the lost as they are, we think, overlooking Jesus' teaching about repentance and transformation of life.
Scott Suskovic
We usually don't spend too much time thinking about our own sinfulness. On occasion, of course, our feelings of guilt overwhelm us. We can't stop thinking about our sinfulness. If we are in that situation, we may need to talk that out with someone. Apart from times like that, we don't think much about our own sinfulness. We have ways of getting around that.

R. Robert Cueni
Back before the ways of the Taliban became common knowledge, there was a fascinating little article about how they jailed barbers when they didn't do culturally correct haircuts.1 The newspaper reported that young men in Kabul, Afghanistan, have started wearing their hair the way the actor Leonardo DiCaprio wears his. Long, not only on the sides, but so long in the front that hair can drop over the eyes. They call the style, "the Titanic," named for the blockbuster movie starring DiCaprio about the 1912 sinking of the cruise ship by that name.

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