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Wayne Brouwer

Wayne Brouwer is a pastor of the Christian Reformed Church in North America and is an Associate Professor of Religion at Hope College in Holland, Michigan, as well as a member of the faculty of Western Theological Seminary. Brouwer has been the lead pastor in three different congregations. He is a graduate of Dordt College and holds degrees from Calvin Theological Seminary and McMaster University. Over 700 of his articles have been published as well as over a dozen books. Previous CSS Publishing titles by Pastor Bouwer include Political Christianity and Humming Till the Music Returns. He has been a consistent contributor to Emphasis: A Preaching Journal since 2004 and is one of several authors featured in Navigating the Sermon. Pastor Brouwer resides in Holland, Michigan, with his wife Brenda and they are the parents of three daughters.
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Commentary

Emphasis Preaching Journal

Transfiguration transition -- 2 Kings 2:1-12, 2 Corinthians 4:3-6, Mark 9:2-9 -- Wayne Brouwer -- Transfiguration Sunday - B -- 2018
While the synoptic gospels (Matthew, Mark, and Luke) seem at first glance to have little obvious lit
The Crisis That Changed Everything -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- Wayne Brouwer -- Fifth Sunday in Lent - B -- 2018
One of the German army prison camps during World War II was divided into two sections.
Do You Understand? -- Acts 8:26-40, 1 John 4:7-21, John 15:1-8 -- Wayne Brouwer -- Fifth Sunday of Easter - B -- 2018
“If you don’t know where you are going,” says an ancient source, “any road will get you there.”
Glory -- Isaiah 6:1-8, Romans 8:12-17, John 3:1-17, Psalm 29 -- Wayne Brouwer -- Trinity Sunday | 1st Sunday after Pentecost - B -- 2018
Victor Hugo called his masterpiece Misérables, a religious work. So it is.
Security -- 2 Samuel 1:1, 17-27, 2 Corinthians 8:7-15, Mark 5:21-43, Psalm 130 -- Wayne Brouwer -- Proper 8 | Ordinary Time 13 - B -- 2018
Some years ago, Newsweek magazine carried a little article about a fortune-tellers’ convent
Parents and Children -- 2 Samuel 18:5-9, 15, 31-33, Ephesians 4:25--5:2, John 6:35, 41-51 -- Wayne Brouwer -- Proper 14 | Ordinary Time 19 - B -- 2018
In one of the “Peanuts” cartoons, Charlie Brown sits in his father’s barber shop and describes his r
Winsome Wisdom -- Proverbs 31:10-31, James 3:13--4:3, 7-8a, Mark 9:30-37, Psalm 1 -- Wayne Brouwer -- Proper 20 | Ordinary Time 25 - B -- 2018
In H. G. Wells’ tale “The Queer Story of Brownlow’s Newspaper,” it is November 10, 1931, when Mr.
An Upside-Down World -- Job 23:1-9, 16-17, Hebrews 4:12-16, Mark 10:17-31, Psalm 22:1-15 -- Wayne Brouwer -- Proper 23 | Ordinary Time 28 - B -- 2018
Søren Kierkegaard once wrote of a strange break‑in at a large store in his native Denmark where the
Turn of Fortune -- Ruth 3:1-5, 4:13-17, Hebrews 9:24-28, Mark 12:38-44 -- Wayne Brouwer -- Proper 27 | Ordinary Time 32 - B -- 2018
In 1954, Marcelle Maurtette wrote a play called Anastasia.
Leaning Into an Unknown Future -- Baruch 5:1-9, Philippians 1:3-11, Luke 3:1-6 -- Wayne Brouwer -- Second Sunday of Advent - C -- 2018
Advent reminds us of the power in Jesus’ words to his disciples.
Following Jesus -- Acts 2:42-47, 1 Peter 2:19-25, John 10:1-10 -- Wayne Brouwer -- Fourth Sunday of Easter - A -- 2017
Thomas Long told about the examination of ministerial candidates in a North Carolina presbytery.
The Lamb Of God -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Wayne Brouwer -- Maundy Thursday - A -- 2017
George MacDonald helps us understand the heart-tug of grace in his children’s tale known as “Papa’s
The Faith Of Abraham -- Genesis 12:1-4a, Romans 4:1-5, 13-17, John 3:1-17 -- Wayne Brouwer -- Second Sunday in Lent - A -- 2017
Faith that would become stronger must become not only a public faith, but a faith that makes commitm
Curses And Blessings -- Deuteronomy 30:15-20, 1 Corinthians 3:1-9, Matthew 5:21-37 -- Wayne Brouwer -- Epiphany 6 | Ordinary Time 6 - A -- 2017
Maurice Boyd remembers one incident that sealed the impact of his father on his life forever.
Refocus -- Isaiah 49:1-7, 1 Corinthians 1:1-9, John 1:29-42 -- Wayne Brouwer -- Epiphany 2 | Ordinary Time 2 - A -- 2017
The only way to defeat pride is to make it irrelevant.
Optical Illusion? -- Genesis 1:1--2:4a, 2 Corinthians 13:11-13, Matthew 28:16-20 -- Wayne Brouwer -- Trinity Sunday | 1st Sunday after Pentecost - A -- 2017
Walking through a carnival midway at the county fair, a man met his neighbors, a young couple with t
Changed -- Genesis 25:19-34, Romans 8:1-11, Matthew 13:1-9, 18-23 -- Wayne Brouwer -- Proper 10 | Ordinary Time 15 - A -- 2017
Having outgrown its old and limiting facilities, a large church finally managed to build a magnifice
Mistaken identity -- Exodus 1:8--2:10, Romans 12:1-8, Matthew 16:13-20 -- Wayne Brouwer -- Proper 16 | Ordinary Time 21 - A -- 2017
Appearances can be deceiving.
Declarations -- Exodus 20:1-4, 7-9, 12-20, Philippians 3:4b-14, Matthew 21:33-46 -- Wayne Brouwer -- Proper 22 | Ordinary Time 27 - A -- 2017
The year was 1934.
Servants -- Joshua 3:7-17, 1 Thessalonians 2:9-13, Matthew 23:1-12 -- Wayne Brouwer -- Proper 26 | Ordinary Time 31 - A -- 2017
In Robert Bolt's play A Man for All Seasons, Sir Thomas More stands at a moral crossroads.
A thousand points of light -- Isaiah 61:1-4, 8-11, 1 Thessalonians 5:16-24, John 1:6-8, 19-28 -- Wayne Brouwer -- Third Sunday of Advent - B -- 2017
Caught in a Darkness at sea too terrifying for words, a Darkness that crawled and oozed and grabbed

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Beginnings -- Genesis 1:1-5, Acts 19:1-7, Mark 1:4-11 -- Wayne Brouwer -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 2018
In 1954, Marcelle Maurtette wrote a play called Anastasia.
Glory -- Isaiah 6:1-8, Romans 8:12-17, John 3:1-17, Psalm 29 -- Wayne Brouwer -- Trinity Sunday | 1st Sunday after Pentecost - B -- 2018
Victor Hugo called his masterpiece Misérables, a religious work. So it is.
Winsome Wisdom -- Proverbs 31:10-31, James 3:13--4:3, 7-8a, Mark 9:30-37, Psalm 1 -- Wayne Brouwer -- Proper 20 | Ordinary Time 25 - B -- 2018
In H. G. Wells’ tale “The Queer Story of Brownlow’s Newspaper,” it is November 10, 1931, when Mr.
Leaning Into an Unknown Future -- Baruch 5:1-9, Philippians 1:3-11, Luke 3:1-6 -- Wayne Brouwer -- Second Sunday of Advent - C -- 2018
Advent reminds us of the power in Jesus’ words to his disciples.

Illustration

Sermon

Stories

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

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StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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