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Wayne Brouwer

Wayne Brouwer is a pastor of the Christian Reformed Church in North America and is an Associate Professor of Religion at Hope College in Holland, Michigan, as well as a member of the faculty of Western Theological Seminary. Brouwer has been the lead pastor in three different congregations. He is a graduate of Dordt College and holds degrees from Calvin Theological Seminary and McMaster University. Over 700 of his articles have been published as well as over a dozen books. Previous CSS Publishing titles by Pastor Bouwer include Political Christianity and Humming Till the Music Returns. He has been a consistent contributor to Emphasis: A Preaching Journal since 2004 and is one of several authors featured in Navigating the Sermon. Pastor Brouwer resides in Holland, Michigan, with his wife Brenda and they are the parents of three daughters.
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Commentary

Emphasis Preaching Journal

Living on purpose -- John 20:19-31, 1 John 1:1-2:2, Acts 4:32-35 -- Wayne Brouwer -- Second Sunday of Easter - B -- 2018
Note: This installment is from the Emphasis archives.
Transfiguration transition -- 2 Kings 2:1-12, 2 Corinthians 4:3-6, Mark 9:2-9 -- Wayne Brouwer -- Transfiguration Sunday - B -- 2018
While the synoptic gospels (Matthew, Mark, and Luke) seem at first glance to have little obvious lit
The Crisis That Changed Everything -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- Wayne Brouwer -- Fifth Sunday in Lent - B -- 2018
One of the German army prison camps during World War II was divided into two sections.
Do You Understand? -- Acts 8:26-40, 1 John 4:7-21, John 15:1-8 -- Wayne Brouwer -- Fifth Sunday of Easter - B -- 2018
“If you don’t know where you are going,” says an ancient source, “any road will get you there.”
Glory -- Isaiah 6:1-8, Romans 8:12-17, John 3:1-17, Psalm 29 -- Wayne Brouwer -- Trinity Sunday | 1st Sunday after Pentecost - B -- 2018
Victor Hugo called his masterpiece Misérables, a religious work. So it is.
Security -- 2 Samuel 1:1, 17-27, 2 Corinthians 8:7-15, Mark 5:21-43, Psalm 130 -- Wayne Brouwer -- Proper 8 | Ordinary Time 13 - B -- 2018
Some years ago, Newsweek magazine carried a little article about a fortune-tellers’ convent
Parents and Children -- 2 Samuel 18:5-9, 15, 31-33, Ephesians 4:25--5:2, John 6:35, 41-51 -- Wayne Brouwer -- Proper 14 | Ordinary Time 19 - B -- 2018
In one of the “Peanuts” cartoons, Charlie Brown sits in his father’s barber shop and describes his r
Winsome Wisdom -- Proverbs 31:10-31, James 3:13--4:3, 7-8a, Mark 9:30-37, Psalm 1 -- Wayne Brouwer -- Proper 20 | Ordinary Time 25 - B -- 2018
In H. G. Wells’ tale “The Queer Story of Brownlow’s Newspaper,” it is November 10, 1931, when Mr.
An Upside-Down World -- Job 23:1-9, 16-17, Hebrews 4:12-16, Mark 10:17-31, Psalm 22:1-15 -- Wayne Brouwer -- Proper 23 | Ordinary Time 28 - B -- 2018
Søren Kierkegaard once wrote of a strange break‑in at a large store in his native Denmark where the
Turn of Fortune -- Ruth 3:1-5, 4:13-17, Hebrews 9:24-28, Mark 12:38-44 -- Wayne Brouwer -- Proper 27 | Ordinary Time 32 - B -- 2018
In 1954, Marcelle Maurtette wrote a play called Anastasia.
Leaning Into an Unknown Future -- Baruch 5:1-9, Philippians 1:3-11, Luke 3:1-6 -- Wayne Brouwer -- Second Sunday of Advent - C -- 2018
Advent reminds us of the power in Jesus’ words to his disciples.
Following Jesus -- Acts 2:42-47, 1 Peter 2:19-25, John 10:1-10 -- Wayne Brouwer -- Fourth Sunday of Easter - A -- 2017
Thomas Long told about the examination of ministerial candidates in a North Carolina presbytery.
The Lamb Of God -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Wayne Brouwer -- Maundy Thursday - A -- 2017
George MacDonald helps us understand the heart-tug of grace in his children’s tale known as “Papa’s
The Faith Of Abraham -- Genesis 12:1-4a, Romans 4:1-5, 13-17, John 3:1-17 -- Wayne Brouwer -- Second Sunday in Lent - A -- 2017
Faith that would become stronger must become not only a public faith, but a faith that makes commitm
Curses And Blessings -- Deuteronomy 30:15-20, 1 Corinthians 3:1-9, Matthew 5:21-37 -- Wayne Brouwer -- Epiphany 6 | Ordinary Time 6 - A -- 2017
Maurice Boyd remembers one incident that sealed the impact of his father on his life forever.
Refocus -- Isaiah 49:1-7, 1 Corinthians 1:1-9, John 1:29-42 -- Wayne Brouwer -- Epiphany 2 | Ordinary Time 2 - A -- 2017
The only way to defeat pride is to make it irrelevant.
Optical Illusion? -- Genesis 1:1--2:4a, 2 Corinthians 13:11-13, Matthew 28:16-20 -- Wayne Brouwer -- Trinity Sunday | 1st Sunday after Pentecost - A -- 2017
Walking through a carnival midway at the county fair, a man met his neighbors, a young couple with t
Changed -- Genesis 25:19-34, Romans 8:1-11, Matthew 13:1-9, 18-23 -- Wayne Brouwer -- Proper 10 | Ordinary Time 15 - A -- 2017
Having outgrown its old and limiting facilities, a large church finally managed to build a magnifice
Mistaken identity -- Exodus 1:8--2:10, Romans 12:1-8, Matthew 16:13-20 -- Wayne Brouwer -- Proper 16 | Ordinary Time 21 - A -- 2017
Appearances can be deceiving.
Declarations -- Exodus 20:1-4, 7-9, 12-20, Philippians 3:4b-14, Matthew 21:33-46 -- Wayne Brouwer -- Proper 22 | Ordinary Time 27 - A -- 2017
The year was 1934.
Servants -- Joshua 3:7-17, 1 Thessalonians 2:9-13, Matthew 23:1-12 -- Wayne Brouwer -- Proper 26 | Ordinary Time 31 - A -- 2017
In Robert Bolt's play A Man for All Seasons, Sir Thomas More stands at a moral crossroads.

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Beginnings -- Genesis 1:1-5, Acts 19:1-7, Mark 1:4-11 -- Wayne Brouwer -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 2018
In 1954, Marcelle Maurtette wrote a play called Anastasia.
Glory -- Isaiah 6:1-8, Romans 8:12-17, John 3:1-17, Psalm 29 -- Wayne Brouwer -- Trinity Sunday | 1st Sunday after Pentecost - B -- 2018
Victor Hugo called his masterpiece Misérables, a religious work. So it is.
Winsome Wisdom -- Proverbs 31:10-31, James 3:13--4:3, 7-8a, Mark 9:30-37, Psalm 1 -- Wayne Brouwer -- Proper 20 | Ordinary Time 25 - B -- 2018
In H. G. Wells’ tale “The Queer Story of Brownlow’s Newspaper,” it is November 10, 1931, when Mr.
Leaning Into an Unknown Future -- Baruch 5:1-9, Philippians 1:3-11, Luke 3:1-6 -- Wayne Brouwer -- Second Sunday of Advent - C -- 2018
Advent reminds us of the power in Jesus’ words to his disciples.

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Advent 3
30 – Sermons
120+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Advent 4
32 – Sermons
120+ – Illustrations / Stories
18 – Children's Sermons / Resources
10 – Worship Resources
18 – Commentary / Exegesis
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Christmas!
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100+ – Illustrations / Stories
33 – Children's Sermons / Resources
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For December 21, 2025:

SermonStudio

Garth Wehrfritz-Hanson
Pastor: Advent God: We praise and thank you for the word of promise spoken long ago by your prophet Isaiah; as he bore the good news of the birth of Immanuel–so may we be bearers of the good news that Immanuel comes to be with us. God of love:

Cong: Hear our prayer.
Dallas A. Brauninger
1. Text

Now the birth of Jesus the Messiah took place in this
way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit.18 Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly.19 But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary as your wife, for the
James Evans
(See Advent 1, Cycle B, and Proper 15/Pentecost 13/Ordinary Time 20, Cycle C, for alternative approaches.)

The recurring phrase, "let your face shine" (vv. 3, 7, 19), offers an interesting opportunity to reflect on the meaning of God's presence in our world. This reflection takes on a particular significance during the Advent season.

Richard A. Jensen
Our Matthew text for this week comes from the first chapter of Matthew. Matthew's telling of the Jesus' story is certainly unique. Matthew tells of the early years of our Savior stressing that his name is Jesus and Emmanuel; that wise sages from the East attend his birth; that Joseph and Mary escape to Egypt because of Herod's wrath. No other Gospel includes these realities.
Mark Wm. Radecke
In the Jewish tradition there is a liturgy and accompanying song called "Dayenu." Dayenu is a Hebrew word which can be translated several ways. It can mean: "It would have been enough," or "we would have been grateful and content," or "our need would have been satisfied."

Part of the Dayenu is a responsive reading that goes like this:

O God, if thy only act of kindness was to deliver us from the bondage of Egypt, Dayenu! -- It would have been enough.
Stephen M. Crotts
Some years ago I was in a London theater watching a Harold Pinter play. The drama was not very good really. I was getting bored. Then right in the middle of the play the theater manager walked on stage, excused himself, and made an announcement. The actors stared. The audience looked shocked. Me? I thought it was all part of the play. Such interruptions are rare in a theater. But nonetheless, the stage manager felt that it was necessary this time. His announcement was nothing trivial like, "Some owner has left his car lights on." Nor was it a terrifying message like, "Fire! Fire!
Timothy J. Smith
It is easy to get so caught up in the sentimentality and nostalgia of Christmas that we neglect the true reason we celebrate. We receive Christmas cards portraying a cute infant Jesus lying in a manger filled with straw. The Baby Jesus is pictured in the center with Mary and Joseph on one side, the shepherds and Magi on the other. We know this scene: animals are in the background, in the distance angels can be seen hovering, as a star shines brightly overhead. However, there is more to Advent and Christmas than celebrating the birth of a baby.
William B. Kincaid, III
If we cannot relate to Joseph and appreciate his situation, then our lives are simple, easy lives indeed. Now, by relating to Joseph or understanding what he endured, I don't mean to suggest that we all either have been engaged or married to someone impregnated by the Holy Spirit. Even in our frantic search for ways to explain how such a thing might have happened, we probably didn't think of blaming the Holy Spirit!
R. Glen Miles
"The Lord himself will give you a sign" is the way Isaiah begins his recitation of the promise containing all promises. Isaiah is talking to Ahaz. Ahaz is the king who is stuck in a political mess. It looks like Assyria is about to invade some of the countries neighboring Judah. Isaiah is recommending that the king refuse to sign on with these other countries and their armies and trust only in Yahweh, the Lord of all. Today's reading is a reminder of the promise of God to be with Ahaz and his people, no matter what happens, no matter who invades.
John T. Ball
Religion is a mutual relationship. We pledge loyalty and devotion to God and God blesses us. This is how Moses worked it out with Yahweh and his people who had recently escaped from Egyptian captivity. If the Israelites prove loyal to this mysterious Sinai god, then God would bless them with prosperity and well being. Those who deal with many gods are no different. Even though they have gods for various concerns, they still expect blessings and security in exchange for loyalty.
Susan R. Andrews
According to tradition, Joseph was the strong, silent type - an older carpenter who willingly submitted to impotent fatherhood - a second--string player in the drama of God's human birth. But according to scripture, none of this is true. All that is actually recorded in the Bible is that Joseph was a dreamer - a righteous man who transformed the meaning of righteousness by taking seriously his dreams.
Beverly S. Bailey
Hymns
O Come, O Come, Emmanuel (UM211, PH9, LBW34, CBH172, NCH116)
The God Of Abraham Praise (UM116, PH488, NCH24)
O Hear Our Cry, O Lord (PH206)
Hail To The Lord's Anointed (UM203)
Blessed Be The God Of Israel (UM209)
Emmanuel, Emmanuel (UM204)
People Look East (PH12, UM202)
Savior Of The Nations, Come (LBW28, CBH178, PH14, UM214)
The Virgin Mary Had A Baby Boy (CBH202)
Come, Thou Long Expected Jesus (PH1, 2,UM196, NCH122)

Anthem

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer

Lord, hear us.
Lord, graciously hear us.
Janice B. Scott
Call to Worship:
Just before the first Christmas, an angel appeared to Joseph to tell him that Jesus would also be called "Emmanuel", meaning "God With Us." Let us listen to the guidance of the angels today as we prepare to receive God With Us once again.

Invitation to Confession:
Jesus, fill me with the awe of Christmas.
Lord, have mercy.
Jesus, fill me with the mystery of Christmas.
Christ, have mercy.
Jesus, fill me with Emmanuel -- God with us.
Lord, have mercy.

StoryShare

Argile Smith
C. David Mckirachan
Scott Dalgarno
Stan Purdum
Contents
What's Up This Week
"Samantha" by Argile Smith
"I'm Pregnant" by C. David McKirachan
"You'd Better Watch out..." by C. David McKirachan
"Terribly Vulnerable to Joy" by Scott Dalgarno
"The Great Christmas-Tree Battle" by Stan Purdum


What's Up This Week

Emphasis Preaching Journal

Over the years, I grow more cynical about Christmas and just about everything that goes along with it. I have not become a scrooge, although the advancing years have made me more careful with my pennies. It is not that I cannot be moved by the lights, the music, and the fellowship of the holidays. I have not become an insensitive, unfeeling clod. My problem is that the language and the images and the music seem to have fallen short in expressing what must have been the feelings of the real human beings going through the events recounted in this story.

CSSPlus

What an exciting day this is! Today is the day before Christmas and tonight is Christmas Eve! People have different ways of doing things. Some people open their presents on Christmas Eve. How many of you do that? (Let them answer.) Others open their presents on Christmas Day. Which of you will open your presents tomorrow? (Let them answer.) Some open gifts on other days. Would any of you like to share another time when you open presents? (Give them the opportunity to answer.)

Why do you suppose we open gifts at this time of the year? (Let them answer.)

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