Login / Signup

Wayne Brouwer

Advent Sale - Save $131!
Wayne Brouwer is a pastor of the Christian Reformed Church in North America and is an Associate Professor of Religion at Hope College in Holland, Michigan, as well as a member of the faculty of Western Theological Seminary. Brouwer has been the lead pastor in three different congregations. He is a graduate of Dordt College and holds degrees from Calvin Theological Seminary and McMaster University. Over 700 of his articles have been published as well as over a dozen books. Previous CSS Publishing titles by Pastor Bouwer include Political Christianity and Humming Till the Music Returns. He has been a consistent contributor to Emphasis: A Preaching Journal since 2004 and is one of several authors featured in Navigating the Sermon. Pastor Brouwer resides in Holland, Michigan, with his wife Brenda and they are the parents of three daughters.
Hold down Ctrl (Windows) / Command (Mac) for multiple selections (scroll list to see all options)

Commentary

Emphasis Preaching Journal

A thousand points of light -- Isaiah 61:1-4, 8-11, 1 Thessalonians 5:16-24, John 1:6-8, 19-28 -- Wayne Brouwer -- Third Sunday of Advent - B -- 2017
Caught in a Darkness at sea too terrifying for words, a Darkness that crawled and oozed and grabbed
Shine, Jesus, Shine! -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- Wayne Brouwer -- Epiphany of the Lord - B -- 2016
In their book Resident Aliens, Stanley Hauerwas and William Willimon tell the story of a Un
Love that hurts -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b--6:10, Matthew 6:1-6, 16-21 -- Wayne Brouwer -- Ash Wednesday - C -- 2016
The story is told of a young girl whose very best friend lived just down the street.
Transitions -- Isaiah 43:16-21, Philippians 3:4b-14, John 12:1-8 -- Wayne Brouwer -- Fifth Sunday in Lent - C -- 2016
The bride-to-be was obviously nervous.
Testimony -- Acts 9:1-6 (7-20), Revelation 5:11-14, John 21:1-19 -- Wayne Brouwer -- Third Sunday of Easter - C -- 2016
In 1637, Eilenburg, Saxony, was surrounded by the dark night of the soul. Europe was at war.
Powerful prayer -- Acts 16:16-34, Revelation 22:12-14, 16-17, 20-21, John 17:20-26 -- Wayne Brouwer -- Seventh Sunday of Easter - C -- 2016
Dr. James Dobson tells a story about his son when he was just a little fellow.
Seeing beyond -- 1 Kings 19:1-4, Galatians 3:23-29, Luke 8:26-39 -- Wayne Brouwer -- Proper 7 | Ordinary Time 12 - C -- 2016
In Morris West’s novel The Clowns of God, there’s a powerful scene where a father and his d
Personal testimony -- Hosea 1:2-10, Colossians 2:6-15 (16-19), Luke 11:1-13 -- Wayne Brouwer -- Proper 12 | Ordinary Time 17 - C -- 2016
Victor Hugo called his masterpiece Les Miserables a religious work. So it is.
Lying eyes, crying eyes -- Jeremiah 2:4-13, Hebrews 13:1-8, 15-16, Luke 14:1, 7-14 -- Wayne Brouwer -- Proper 17 | Ordinary Time 22 - C -- 2016
The great composer Felix Mendelssohn loved to tell the marvelous story of how his grandparents Moses
Grace: reinterpreting our lives -- Lamentations 1:1-6, 2 Timothy 1:1-14, Luke 17:5-10 -- Wayne Brouwer -- Proper 22 | Ordinary Time 27 - C -- 2016
One college professor presented his class syllabus on the first day of the new semester.
Eschatological ethics -- Haggai 1:15b--2:9, 2 Thessalonians 2:1-5, 13-17, Luke 20:27-38 -- Wayne Brouwer -- Proper 27 | Ordinary Time 32 - C -- 2016
There is a powerful scene in Herman Melville’s great epic Moby Dick, where peglegged Captai
The right gift -- Isaiah 7:10-16, Romans 1:1-7, Matthew 1:18-25 -- Wayne Brouwer -- Fourth Sunday of Advent - A -- 2016
Some gifts we receive are simply add-ons to the polite niceties of the relationship.
After the storm -- Isaiah 11:1-10, Romans 15:4-13, Matthew 3:1-12 -- Wayne Brouwer -- Second Sunday of Advent - A -- 2016
What difference does my life make for others around me? What difference does anyone’s life make?
A place at the table -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Wayne Brouwer -- Maundy Thursday - B -- 2015
Here’s a parable: a man is convicted of a criminal act.
Prophet -- Deuteronomy 18:15-20, 1 Corinthians 8:1-13, Mark 1:21-28 -- Wayne Brouwer -- Epiphany 4 | Ordinary Time 4 - B -- 2015
When the nation of Israel came out of Egypt and met God at Mount Sinai, there was a political tra
Of jungles and gardens -- Acts 8:26-40, 1 John 4:7-21, John 15:1-8 -- Wayne Brouwer -- Fifth Sunday of Easter - B -- 2015
After Margaret Mead, the world-renowned anthropologist, gave a presentation at a university, she hos
Conflicting expectations -- 1 Samuel 8:4-11 (12-15) 16-20, 2 Corinthians 4:13--5:1, Mark 3:20-35 -- Wayne Brouwer -- Proper 5 | Ordinary Time 10 - B -- 2015
The year was 1934.
Shattered dreams and reviving hopes -- 2 Samuel 18:5-9, 15, 31-33, Ephesians 4:25--5:2, John 6:35, 41-51 -- Wayne Brouwer -- Proper 14 | Ordinary Time 19 - B -- 2015
A Jewish boy in Europe grew up with a profound sense of admiration for his father.
Compassion: the language of heaven -- 2 Samuel 7:1-14a, Ephesians 2:11-22, Mark 6:30-34, 53-56 -- Wayne Brouwer -- Proper 11 | Ordinary Time 16 - B -- 2015
Ian Maclaren tells the story of a young woman in his book Beside the Bon­nie Briar Bush.
Wordsmithing -- Proverbs 1:20-33, James 3:1-12, Mark 8:27-38 -- Wayne Brouwer -- Proper 19 | Ordinary Time 24 - B -- 2015
A Jewish rabbi was officiating at the funeral of a woman from his congregation.
Beyond consumerism -- Job 23:1-9, 16-17, Hebrews 4:12-16, Mark 10:17-31 -- Wayne Brouwer -- Proper 23 | Ordinary Time 28 - B -- 2015
I know a mother who remembers an embarrassing moment that happened when she went with her daughter’s
The good voice of poverty -- Ruth 3:1-5, 4:13-17, Hebrews 9:24-28, Mark 12:38-44 -- Wayne Brouwer -- Proper 27 | Ordinary Time 32 - B -- 2015
In my times of great energy and passionate success, I never think about death. I was born to live!
Born a child and yet a king -- Micah 5:2-5a, Hebrews 10:5-10, Luke 1:39-45 (46-55) -- Wayne Brouwer -- Fourth Sunday of Advent - C -- 2015
One morning in 1872, David Livingstone wrote this in his diary: “March 19, my birthday.
At the gate of the year -- Ecclesiastes 3:1-13, Revelation 21:1-6a, Matthew 25:31-46 -- Wayne Brouwer -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 2014
Time is the news of the day. Yesterday was yesteryear.
Living as if faith matters -- Exodus 14:19-31, Romans 14:1-12, Matthew 18:21-35 -- Wayne Brouwer -- Proper 19 | Ordinary Time 24 - A -- 2014
When Eric Lomax was posted to Singapore in 1941 he knew nothing of the horror that lay ahead of him.

Illustration

Sermon

Stories

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For January 18, 2026:

The Village Shepherd

Janice B. Scott
Jackie thought Miss Potter looked something like a turtle. She was rather large, and slow and ponderous, and her neck was very wrinkled. But Jackie liked her, for she was kind and fair, and she never seemed to mind even when some of the children were quite unpleasant to her.

StoryShare

Keith Hewitt
Larry Winebrenner
Contents
"The End and the Beginning" by Keith Hewitt
"John's Disciples become Jesus' Disciples" by Larry Winebrenner
"To the Great Assembly" by Larry Winebrenner


* * * * * * * *

SermonStudio

Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
E. Carver Mcgriff
COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
B. David Hostetter
CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
R. Craig Maccreary
One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

CSSPlus

Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

Special Occasion

Wildcard SSL