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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

Tri-focusing -- John 3:1-17, Romans 8:12-17, Isaiah 6:1-8 -- Trinity Sunday | 1st Sunday after Pentecost - B
On a scale of one to ten, rate the influence of the "one in three" and "the three in one" of the Tri
Doing the impossible -- Lamentations 1:1-6; 3:19-26, 2 Timothy 1:1-14, Luke 17:5-10 -- Proper 22 | Ordinary Time 27 - C
The prayerful expressions of grief found in Lamentations reflect the pain, despair, and raw emotions
Proclamation -- Nehemiah 8:1-4a, 5-6, Luke 4:14-21 -- Epiphany 3 | Ordinary Time 3 - C
"He has anointed me.""He has sent me."
The year of the Lord's favor -- Jeremiah 1:4-10, 1 Corinthians 13:1-13, Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C
If you had to pick one image from the scriptures to sum up the significance of Jesus' ministry, what
Covenant: the next generation -- Genesis 24:34-38, 42-49, 58-67, Romans 7:15-25a, Matthew 11:16-19, 25-30 -- William H. Shepherd -- Proper 9 | Ordinary Time 14 - A
One of the central concepts of the Bible is the "covenant." A covenant is a contract-plus.
Help wanted -- Joshua 3:7-17, 1 Thessalonians 2:9-13, Matthew 23:1-12 -- David Kalas -- Proper 26 | Ordinary Time 31 - A
A friend, who was about to become a father, asked me about the relationship I had with my father whe
King -- Jeremiah 23:2-6, Colossians 1:11-20, John 12:9-19 -- Christ The King (Proper 29) - A
We throw the word "king" around loosely in the church.
Light in the darkness! -- Isaiah 9:2-7, Titus 2:11-14, Luke 2:1-20 -- The Nativity of our Lord - A
Have you ever noticed how the story of Jesus' birth is set in the midst of a play of darkness and li
Roots, Sprouts and repentance! -- Isaiah 11:1-10, Matthew 3:1-12 -- Second Sunday of Advent - A
The world and the church approach the "Mass of Christ" with a different pace, and "atmospheres" that
God's Intentions -- Ezekiel 2:1-5, Mark 6:7-13 -- Proper 9 | Ordinary Time 14 - C
Idol-rife -- Acts 17:22-31, 1 Peter 3:13-22, John 14:15-21, Psalm 66:8-20 -- Sixth Sunday of Easter - A
In Garret Kreizer's novel, God of Beer (2002), the high school social studies teacher tells t
Shifting the Focus -- Zechariah 7:1-10, Zechariah 7:1-10 -- Proper 27 | Ordinary Time 32 - A
One of the problems we have as humans is the fact that we are bound by time, live in the finite, are
The Presence of the Spirit -- Genesis 1:1-5, Acts 19:1-7, Mark 1:4-11 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B
Whether considering the Hebrew or New Testament selections, one is made fully aware that all the wr
Breaking boxes -- Acts 10:34-43, Colossians 3:1-4, John 20:1-18 -- Wayne Brouwer -- Easter Day - A
The central message of Christian faith is that Jesus was raised from the dead.
GOOD Friday? -- Isaiah 52:13-53:12 -- Good Friday - C
Anyone who read the story of Holy Week for the first time without understanding might wonder just ho
Good cop, bad cop -- Isaiah 1:1, 10-20, Hebrews 11:1-3, 8-16, Luke 12:32-40, Psalm 50:1-8, 22-23 -- Proper 14 | Ordinary Time 19 - C
I do not watch a lot of entertainment television (most days none at all), but there is one televisio
Doing our part -- 2 Kings 5:1-14, 1 Corinthians 9:24-27, Mark 1:40-45 -- Wayne Brouwer -- Epiphany 6 | Ordinary Time 6 - B
My four-year-old daughter wanted to be near her daddy the other day, even though I was busy in the g
Faithful finances -- Habakkuk 1:1-4; 2:1-4, 2 Thessalonians 1:1-4, 11-12, Luke 19:1-10, Psalm 119:137-144 -- Reformation Sunday - C
They are almost universally despised and ridiculed in our country, but it is impossible to avoid at
Commandment -- Exodus 34:3-11, 1 Corinthians 10:16-17 (18-21), Mark 14:12-26 -- Maundy Thursday - B
"Do this, as often as you drink it, in remembrance of me."
Aim high -- Hosea 11:1-11, Colossians 3:1-11, Luke 12:13-21, Psalm 107:1-9, 43 -- Proper 13 | Ordinary Time 18 - C
It comes with the territory of capitalism, for we are continually encouraged to want more, to get wh
On being a nuisance -- Luke 18:1-8, 2 Timothy 3:14--4:5, Jeremiah 31:27-34 -- Proper 24 | Ordinary Time 29 - C
Revealed through his parables is the unique ability of Jesus to present us with cameo glimpses of th
Table manners -- John 2:13-22, 1 Corinthians 1:18-25, Exodus 20:1-17 -- R. Craig Maccreary -- Third Sunday in Lent - B
Perhaps it is the oddity that I am writing this on the Monday before Thanksgiving or it is my procli
It was good -- Genesis 1:1-2:4a, 2 Corinthians 13:11-13, Matthew 28:16-20, Psalm 8 -- William H. Shepherd -- Trinity Sunday | 1st Sunday after Pentecost - A
The more I listened, the more I heard desperation.
Believing then seeing -- Genesis 18:1-10, Luke 10:38-42 -- Proper 11 | Ordinary Time 16 - C
Believing and seeing are intricately wrapped up with one another.
Hearers of the Terrible Words -- Isaiah 66:18-23, Hebrews 12:18-24, Luke 13:22-30 -- Proper 16 | Ordinary Time 21 - A
If one is not careful, she can so focus attention on the terrible judgmental words of the selections

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Communicating God's Love

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Illustration

Emphasis Preaching Journal

NULL -- Matthew 25:31-46 -- Cynthia E. Cowen -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 2012
When driving through farm country, have you ever seen llamas grazing with horses?
NULL -- 1 Samuel 2:18-20, 26 -- Mark Ellingsen -- First Sunday after Christmas Day - C -- 2012
The idea of giving things up for Jesus seems rather quaint; not very fashionable these days.
NULL -- 1 Samuel 2:18-20, 26 -- Ron Love -- First Sunday after Christmas Day - C -- 2012
The Moravian community of Herrnhut in Saxony was well established by the year 1727.
NULL -- Colossians 3:12-17 -- Bob Ove -- First Sunday after Christmas Day - C -- 2012
Great advice! Memorize this passage and try to fulfill it.
NULL -- Colossians 3:12-17 -- Mark J. Molldrem -- First Sunday after Christmas Day - C -- 2012
When we dress for the day's activities, we do not put on just one piece of clothing.
NULL -- Luke 2:41-52 -- Ron Love -- First Sunday after Christmas Day - C -- 2012
The belief of a military apocalyptic Messiah that would come from the House of David was so dominant
NULL -- Luke 2:41-52 -- Mark Ellingsen -- First Sunday after Christmas Day - C -- 2012
The boy Jesus was focused on the things of God, so much so that he even overlooked his parental ties
Sermon Illustrations for Epiphany 2 | OT 2 (2013) -- Isaiah 62:1-5, 1 Corinthians 12:1-11, John 2:1-11 -- Mark Ellingsen, Ron Love, Mark J. Molldrem, Bob Ove, Cynthia E. Cowen -- Epiphany 2 | Ordinary Time 2 - C -- 2012
Isaiah 62:1-5
The lesson refers to the people of faith relating to God like in a marital union... -- Isaiah 62:1-5 -- Mark Ellingsen -- Epiphany 2 | Ordinary Time 2 - C -- 2012
The lesson refers to the people of faith relating to God like in a marital union.
When I began my career as a pastor... -- Isaiah 62:1-5 -- Ron Love -- Epiphany 2 | Ordinary Time 2 - C -- 2012
When I began my career as a pastor my dad gave me only one word of advice.
In most baptismal services, a ritual of stirring up God's spirit is performed... -- 1 Corinthians 12:1-11 -- Cynthia E. Cowen -- Epiphany 2 | Ordinary Time 2 - C -- 2012
In most baptismal services, a ritual of stirring up God's spirit is performed.
We saw statues of those gods all over... -- 1 Corinthians 12:1-11 -- Bob Ove -- Epiphany 2 | Ordinary Time 2 - C -- 2012
That passage may sound strange to those who have never left the US, but when I lived in Nepal, it wa
The most watched and most popular international sport is soccer... -- 1 Corinthians 12:1-11 -- Mark J. Molldrem -- Epiphany 2 | Ordinary Time 2 - C -- 2012
The most watched and most popular international sport is soccer, with the World Cup being the bigges
The early church fathers affirmed the Christological title of Amen... -- John 2:1-11 -- Ron Love -- Epiphany 2 | Ordinary Time 2 - C -- 2012
The early church fathers affirmed the Christological title of "Amen" as it was bestowed upon Jesus.
The gospel reports on Jesus' first miracle... -- John 2:1-11 -- Mark Ellingsen -- Epiphany 2 | Ordinary Time 2 - C -- 2012
The gospel reports on Jesus' first miracle (at the wedding at Cana).
Sermon illustrations for Transfiguration Sunday, Cycle C (2013) -- Exodus 34:29-35, 2 Corinthians 3:12--4:2, Luke 9:28-36 (37-43a) -- Bob Ove, Mark J. Molldrem, Mark Ellingsen, Ron Love -- Transfiguration Sunday - C -- 2012
Exodus 34:29-35
When we come home from church... -- Exodus 34:29-35 -- Bob Ove -- Transfiguration Sunday - C -- 2012
When we come home from church, is there a radiance in our face that others can see?
Bob finally had his opportunity... -- Exodus 34:29-35 -- Mark J. Molldrem -- Transfiguration Sunday - C -- 2012
Bob finally had his opportunity to corner Jane after the presentation.
Jesus was transparent... -- 2 Corinthians 3:12--4:2 -- Ron Love -- Transfiguration Sunday - C -- 2012
Jesus was transparent when he declared himself to be the Son of Man, by substituting this title for
The common experience of God's glory... -- 2 Corinthians 3:12--4:2 -- Mark Ellingsen -- Transfiguration Sunday - C -- 2012
Our text deals with both the glory of Christ (3:18) and the freedom He brings (3:17).
Imagine having Oscar Robertson... -- Luke 9:28-36 (37-43a) -- Mark J. Molldrem -- Transfiguration Sunday - C -- 2012
Imagine having Oscar Robertson (Cincinnati Royals in the 1960s), Kareem Abdul-Jabbar (Los Angeles La
Did you notice two interesting things about this passage... -- Luke 9:28-36 (37-43a) -- Bob Ove -- Transfiguration Sunday - C -- 2012
Did you notice two interesting things about this passage that can make you wonder?
Sermon Illustrations for Ash Wednesday (2013) -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b--6:10, Matthew 6:1-6, 16-21 -- Mark Ellingsen, Ron Love, Bob Ove, Mark J. Molldrem -- Ash Wednesday - C -- 2012
Joel 2:1-2, 12-17
NULL -- Joel 2:1-2, 12-17 -- Mark Ellingsen -- Ash Wednesday - C -- 2012
Martin Luther began his famed Ninety-Five Theses with this statement: "...
NULL -- Joel 2:1-2, 12-17 -- Ron Love -- Ash Wednesday - C -- 2012
Martin Luther King Jr. affirmed the majesty of God in a telling speech.

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UPCOMING WEEKS
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Proper 13 | OT 18 | Pentecost 8
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StoryShare

John E. Sumwalt
Love never ends. But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. For we know only in part, and we prophesy only in part; but when the complete comes, the partial will come to an end. (vv.8-10)

I, John Sumwalt, believe in God! It’s the reality in which, as the Apostle Paul wrote, “I live and move and have my being.”
John E. Sumwalt
Love never ends. But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. For we know only in part, and we prophesy only in part; but when the complete comes, the partial will come to an end. (vv.8-10)

I, John Sumwalt, believe in God! It’s the reality in which, as the Apostle Paul wrote, “I live and move and have my being.”

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John Jamison
Object: A sign that says, “The Home of Jesus!” (Click here to download the sign I used.)

* * *

The Immediate Word

Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
George Reed
Dean Feldmeyer
For February 2, 2025:
  • Love Notes To The Powerful by Chris Keating. Jesus' sermon to his hometown crowd provides a reminder of what Rev. William Barbour has called "the terrible joy" of preaching.

Emphasis Preaching Journal

David Coffin
Imagine an aging church leader or preacher who has seen one technology tool after another change the face of how messages of fait are communicated. It started with the chalkboard, overhead plastic sheets on a projector to now various forms of computer software programs off a laptop onto a screen. With all the modern technology changes going at increasing megabytes per second, is God’s Word still as accurate and effective as in times past?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Bonnie Bates
Jeremiah 1:4-10
There are plenty of things in contemporary American society which could use a prophetic voice to challenge them. We think of all the ugliness in our public discourse and on the net. There is the rising tide of anti-semitism. Reuters reported a 268.1 times wage gap in 2023 between the salary of the median employed worker and CEO pay. Racism is hardly vanishing given legislation passed in a number of state legislatures against teaching Critical Race Theory. John Calvin well described an important aspect of the sort of prophecy we need. He wrote:

The Village Shepherd

Janice B. Scott
The story of the presentation of Jesus in the temple is strong on two 'bit-part' characters, Simeon and Anna, both of whom are old, and neither of whom has any other mention in the Bible. This story is an imaginary biography of Anna.

SermonStudio

Schuyler Rhodes
Most people, at one time or another, have had the regrettable experience of needing refuge. Untold millions around this war-ripped world are literally refugees, whose lives are shattered as they are uprooted and left bereft of home, family, and any visible means of sustenance. Countless women around the world suffer from the brutality of abuse by their male partners and are in need of refuge. Each day the numbers of homeless poor on the streets of America grows and grows. They, too, need refuge.
Richard E. Gribble, CSC
During the 56 years of his life, Adolf Hitler did incredible harm and was responsible for the death of millions of people. Yet in all of the horror that he unleashed, there were pinpoints of light and nobility. One German soldier, Private Joseph Schultz, was one of those pinpoints.
Derl G. Keefer
Jeremiah had a task, a vision, and a promise from God. The prophet Jeremiah had a call from God to preach his word to a people needing to hear from God. His call has been duplicated multiple times over the centuries.
J. Ellsworth Kalas
David Kalas
In the church, most of us think of Epiphany simply as a season on the church calendar, and sometimes as a season we don't understand too well. We may recall that we are celebrating particularly the revealing of Christ to the Gentile world, via the Wise Men, but not much more.

The dictionary, however, adds further dimension to the word, listen: "a sudden, intuitive perception ... into the reality or essential meaning of something, usually initiated by some simple, homely, or commonplace occurrence or experience."
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