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Sermon Illustrations for Christmas 1 (2017)

Illustration
Isaiah 61:10--62:3
One of the greatest comebacks in baseball history was by the Boston Red Sox in the 2004 American League Championship Series. Boston and their rivals, the New York Yankees, played for the chance to go to the World Series. The Red Sox looked like they were to be humiliated by their greatest rivals, as the Yanks won the first three games of the best-of-seven series. The Red Sox found themselves trailing by a run in the ninth inning of game four. It looked like it was all over for another year. But an amazing stolen base by Dave Roberts helped him score a tying run. David Ortiz then smashed a home run for the Red Sox in extra innings to win the game. In astonishing fashion, the Red Sox won the next three games in a row to make it to the World Series, where they went on to beat the St. Louis Cardinals in four straight games. It was a time of celebration in Boston, and the legendary “Curse of the Bambino” was broken.

As a baseball fan, I remember that series. I also recall the celebration that went on in Boston. Years of frustration were washed away in an amazing comeback. As joyous as that time was in Beantown, I don’t think it holds a candle to the celebration noted in the text for today. The Servant speaking here is talking about the day Zion will be restored by God. On that day “the nations shall see your vindication and all the kings, your glory; and you shall be called by a new name that the mouth of the Lord will give. You shall be a crown of beauty in the hand of the Lord, and a royal diadem in the hand of your God.” The prophet was foretelling a day when the people of God would know vindication and be honored again. It would be an amazing celebration!
Bill T.


Isaiah 61:10--62:3
As I write this I’m thinking about the week after Christmas, trying to take into account the fact that our climates may be different. If you live in the American Southwest you may still be tending a garden or trimming rose bushes. If you live in the Southern Hemisphere, it is scant nights after the longest day of the year. But I expect it will be cold in northern Indiana, and possibly snow-covered. It will not be a time for yard work.

But even so, things are happening. The bulbs we deliberately planted in the fall are biding their time. They will emerge in the spring, surprising us despite the fact we should know better, with their sudden and vibrant glory. In addition there are perennials, plants like hyacinths and dandelions, which we do not need to encourage. We don’t need to do anything. They’re going to scatter across the lawn with breathtaking suddenness at the right time.

And then there are volunteers. Last year we had an extraordinary crop of sunflowers, in one flower bed in the back yard, and a particularly hardy one that produced a beautiful bloom that grew up in a crack in the sidewalk in the front. But there will also be tomatoes, peppers, corn, and other plants which went to seed without our noticing, or whose seeds were transported by the birds in their own gutty style, and deposited in our yard, which will spring up.

The point I’m making is that the point you’ll make depends on where you live, and you’ll have to make it personal no matter where you live. There’s a lot going on that I don’t see, even while is winter, and in God’s time it will come to pass. And that’s what Isaiah is saying: For as the earth brings forth its shoots, and as a garden causes what is sown in it to spring up, so the Lord God will cause righteousness and praise to spring up before all the nations. Isaiah points to that which the earth naturally produces and those things which we plant -- it’s all going to come to fruition. Righteousness and praise will spring up in the least likely spots as well as where these things are planted. Just because we don’t see it happening doesn’t mean it’s not occurring.
Frank R.


Galatians 4:4-7
“You are a child of God.” How many times have you heard that said? We certainly have heard it said during baptism services, perhaps during confirmation ceremonies. Have you been told lately “You are a child of God”? If not, consider this reading from Galatians to be a reminder to you, a personal message to you, that you are a child of God, an heir to the realm of God.

Do you believe it? I hope so. God so wanted us to know God’s presence with us that Jesus was born into the world to proclaim that God wasn’t some distant judge on a throne. God was, in fact, our parent, and we are God’s children. There is so much grace in the realization that we are God’s own and that God loves us more than any earthly parent can or could. We are beloved. Remember it. Know it. Feel it. Be it. And then help others, all you meet, to know that they too are children of God.
Bonnie B.


Galatians 4:4-7
There is a difference between being a child and being a son. A son of God is more than just a child, especially if we are a son through Jesus Christ who was the son of God. A son through God inherits eternal life. We are not slaves to the law! Yes, a son still obeys the father, but there is always forgiveness if we fail to obey now and then. It is assumed that if we love our Lord, we will want to obey his laws if we can. (We may need his help if we can’t.)

My own children are not slaves to me. When we baptized them God adopted them as his children! Now they are independent from me. After God took them as his sons, I was only a guardian to them until they grew up. Now we are both sons of the Father and are brothers to Christ.

Our church is here to make us God’s children and to bring all of us together as brothers and sisters in Christ. We are children as well as parents. We are all children together! Yes, we can still discipline our children, but we have to remember that they are also God’s children so we can’t be too violent!

We must be careful not to place our children under the detailed laws of God, like rules about what we must eat and not eat or drink and what days we must celebrate and even what thoughts we must have. We are still God’s children, even if we fail to obey every bit of the 600-some rules the Jews found in the Old Testament. Even some of the rules we make for our children are not sent directly from heaven.

God gives us his Spirit so that we have strength to obey his will. Hopefully we obey, not just to inherit but because of our love for him. We hope that we obey our parents not just to inherit their estate when they die. We should not rejoice at their death. We rejoice at Jesus’ resurrection more than at his death. We should remember that when we receive his bread and wine!
Bob O.


Galatians 4:4-7
A word of freedom from bondage to the Law, from being tied up by the past, is a most appropriate word for this dawn of the new year. That is what this lesson is about.

Sometimes at year’s end we look back -- on the year and on our lives. Some of the hurts and missteps seem too big to overcome. But the Christmas gospel sets us free. It enables us to face the future with the courage Albert Einstein once advocated: “Life is like riding a bicycle. To keep your balance, you must keep moving.”

John Calvin made a penetrating point regarding Jesus’ role in all this. We were slaves, he notes [like we can be enslaved by our pasts], but Jesus handed himself over to take our slavery. He submitted to slavery so that not only would we be liberated, but we became the Master’s (God’s) child (Calvin’s Commentaries, Vol. XXXI/1, pp. 118-119). To be somebody’s child, the child of a loving parent, is to be free. The child does not stress over care. The child receiving care is freed from material anxieties, freed to play! Christian life as play: that’s a compelling image for understanding Christian freedom, a happy way to keep the Christmas celebration going on into the new year. Because we have been made God’s children, all our tasks this week and for the rest of our lives, even dealing with that difficult boss or co-worker, are just a game, just play. Enjoy them and the people you like.
Mark E.


Luke 2:22-40
In 2016 a huge thing happened in the baseball realm. The Chicago Cubs won the World Series! It had been 108 years since that had happened. Whole generations of Cubs fans had never seen it happen. One of those Cubs’ fans was a woman named Hazel Nilson. Having lived through every single year of the “billy goat’s curse,” the 108-year-old Chicagoan’s prayers were finally answered. She got to see her beloved Cubbies win the whole thing. Newspapers captured her delighted look as she and countless others watched third baseman Kris Bryant field the final ground ball and fire his throw to first.

In our text for today we find another person who’d waited a long time to see something more important than a World Series win. Albert Barnes says of Simeon in his commentary: “He was an aged man, of distinguished piety and reputation, and was anxiously expecting the coming of the Messiah.” We can only imagine, as we read this text, of the aged man Simeon waiting in the temple. He knows that God has promised him he won’t see death until he sees the Lord’s Christ. We don’t know how long he’d waited when the day finally came, when the Spirit prompted him that this child was the one. I think it’s hard to envision his excitement and joy. His life was now complete. God could let his servant die in peace, for he had finally seen that of which he dreamed.

I would guess that Hazel Nilson would say that the joy she experienced in November of 2016 was worth the wait. I am pretty sure that for Simeon, seeing Jesus was worth every minute of his time in the temple. Good things do come to those who wait.
Bill T.


Luke 2:22-40
A little ’60s nostalgia: in their song “California Dreamin’,” the Mamas and the Papas tell us that at one point in their pilgrimage they walked into a church and prayed on their knees. I remember a time decades ago when churches were often open and people could go in to pray or reflect or rest. Luke tells us that the prophet Anna never left the temple, but worshiped there with fasting and prayer night and day.

We live in a different world, and it’s quite possible that you don’t leave your church unlocked during most of the week. If this is the case, think about an illustration in which you explain how your church is open to the community in other ways. Are you a presence in the community? Are there specific events, like community meals, youth programs, recreation programs, space provided for community meetings, AA meetings, or other events, in which community members have access to the building, at least at set times? These are opportunities for God moments, when a modern-day Anna or Simeon can prophesy and proclaim.
Frank R.


Luke 2:22-40
John Glenn was one of the original astronauts known as the “Mercury Seven.” Announced by NASA on April 9, 1959, these were the seven men who were trained to fly in the Mercury space capsules: Scott Carpenter, Gordon Cooper, John Glenn, Gus Grissom, Wally Schirra, Alan Shepard, and Deke Slayton.

From this group, Glenn was the third astronaut to fly in space and the first to orbit the earth. In 1962 he piloted the Mercury capsule known as Friendship 7. At the age of 77, and serving as a United States Senator representing Ohio, Glenn made his second trip into space. On a 1998 flight he was an astronaut aboard the space shuttle Discovery. While Friendship 7 orbited the earth three times in a five-hour flight, the Discovery flight was a 9-day venture.

Glenn is a devout Presbyterian who attends church regularly. Upon returning from the Discovery mission, Glenn said: “To look out at this kind of creation and not believe in God is to me impossible. It just strengthens my faith.”

Application: Our lesson discusses the need to be able to be amazed by what God has done.
Ron L.
UPCOMING WEEKS
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Janice B. Scott
Call to Worship:
At Jesus' baptism God said, "This is my beloved son, in whom I am well pleased." Let us so order our lives that God may say about us, "This is my beloved child in whom I am well pleased."

Invitation to Confession:
Jesus, when I fail to please you,
Lord, have mercy.
Jesus, when I'm sure I have pleased you, but have got it wrong,
Christ, have mercy.
Jesus, when I neither know nor care whether I have pleased you,
Lord, have mercy.

Reading:

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Argile Smith
Contents
What's Up This Week
"Welcoming Mr. Forsythe" by Argile Smith
"The Question about the Dove" by Merle Franke


What's Up This Week

SermonStudio

Constance Berg
"Jan wasn't baptized by the spirit, she was baptized by spit," went the joke. Jan had heard it all before: the taunting and teasing from her aunts and uncles. Sure, they hadn't been there at her birth, but they loved to tell the story. They were telling Jan's friends about that fateful day when Jan was born - and baptized.


Elizabeth Achtemeier
The lectionary often begins a reading at the end of one poem and includes the beginning of another. Such is the case here. Isaiah 42:1-4 forms the climactic last stanza of the long poem concerning the trial with the nations that begins in 41:1. Isaiah 42:5-9 is the opening stanza of the poem that encompasses 42:5-17. Thus, we will initially deal with 42:1-4 and then 42:5-9.

Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 42:1--9 (C, E); Isaiah 42:1--4, 6--7 (RC); Isaiah 42:1--7 (L)
Tony S. Everett
Jenny was employed as an emergency room nurse in a busy urban hospital. Often she worked many hours past the end of her shift, providing care to trauma victims and their families. Jenny was also a loving wife and mother, and an excellent cook. On the evening before starting her hectic work week, Jenny would prepare a huge pot of soup, a casserole, or stew; plentiful enough for her family to pop into the microwave or simmer on the stove in case she had to work overtime.

Linda Schiphorst Mccoy
Bil Keane, the creator of the Family Circus cartoon, said he was drawing a cartoon one day when his little boy came in and asked, "Daddy, how do you know what to draw?" Keane replied, "God tells me." Then the boy asked, "Then why do you keep erasing parts of it?"1
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Being Inclusive
Message: Are you sure, God, that you show no partiality? Lauds, KDM

The haughty part of us would prefer that God be partial, that is, partial to you and to me. We want to reap the benefits of having been singled out. On the other hand, our decent side wants God to show no partiality. We do yield a little, however. It is fine for God to be impartial as long as we do not need to move over and lose our place.
William B. Kincaid, III
There are two very different ways to think about baptism. The first approach recognizes the time of baptism as a saving moment in which the person being baptized accepts the love and forgiveness of God. The person then considers herself "saved." She may grow in the faith through the years, but nothing which she will experience after her baptism will be as important as her baptism. She always will be able to recall her baptism as the time when her life changed.
R. Glen Miles
I delivered my very first sermon at the age of sixteen. It was presented to a congregation of my peers, a group of high school students. The service, specifically designed for teens, was held on a Wednesday night. There were about 125 people in attendance. I was scared to death at first, but once the sermon got started I felt okay and sort of got on a roll. My text was 1 Corinthians 13, the love chapter, as some refer to it. The audience that night was very responsive to the sermon. I do not know why they liked it.
Someone is trying to get through to you. Someone with an important message for you is trying to get in touch with you. It would be greatly to your advantage to make contact with the one who is trying to get through to you.
Thom M. Shuman
Call To Worship
One: When the floods and storms of the world threaten
to overwhelm us,
All: God's peace flows through us,
to calm our troubled lives.
One: When the thunder of the culture's claims on us
deafens us to hope,
All: God whispers to us
and soothes our souls.
One: When the wilderness begs us to come out and play,
All: God takes us by the hand
and we dance into the garden of grace.

Prayer Of The Day
Your voice whispers
over the waters of life,
Amy C. Schifrin
Martha Shonkwiler
A Service Of Renewal

Gathering (may also be used for Gathering on Epiphany 3)
A: Light shining in the darkness,
C: light never ending.
A: Through the mountains, beneath the sea,
C: light never ending.
A: In the stillness of our hearts,
C: light never ending.
A: In the water and the word,
C: light never ending. Amen.

Hymn Of Praise
Baptized In Water or Praise And Thanksgiving Be To God Our Maker

Prayer Of The Day

CSSPlus

Good morning, boys and girls. What am I wearing this morning? (Let them answer.) I'm wearing part of a uniform of the (name the team). Have any of you gone to a game where the (name the team) has played? (Let them answer.) I think one of the most exciting parts of a game is right before it starts. That's when all the players are introduced. Someone announces the player's name and number. That player then runs out on the court of playing field. Everyone cheers. Do you like that part of the game? (Let them answer.) Some people call that pre-game "hype." That's a funny term, isn't it?
Good morning! Let me show you this certificate. (Show the
baptism certificate.) Does anyone know what this is? (Let them
answer.) Yes, this is a baptism certificate. It shows the date
and place where a person is baptized. In addition to this
certificate, we also keep a record here at the church of all
baptisms so that if a certificate is lost we can issue a new one.
What do all of you think about baptism? Is it important? (Let
them answer.)

Let me tell you something about baptism. Before Jesus
Good morning! How many of you have played Monopoly? (Let
them answer.) In the game of Monopoly, sometimes you wind up in
jail. You can get out of jail by paying a fine or, if you have
one of these cards (show the card), you can get out free by
turning in the card.

Now, in the game of life, the real world where we all live,
we are also sometimes in jail. Most of us never have to go to a
real jail, but we are all in a kind of jail called "sin." The
Bible tells us that when we sin we become prisoners of sin, and

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