Proper 24 | Ordinary Time 29 - B

Love never ends. But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. For we know only in part, and we prophesy only in part; but when the complete comes, the partial will come to an end. (vv.8-10)

I, John Sumwalt, believe in God! It’s the reality in which, as the Apostle Paul wrote, “I live and move and have my being.”

Love never ends. But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. For we know only in part, and we prophesy only in part; but when the complete comes, the partial will come to an end. (vv.8-10)

I, John Sumwalt, believe in God! It’s the reality in which, as the Apostle Paul wrote, “I live and move and have my being.”

Object: A sign that says, “The Home of Jesus!” (Click here to download the sign I used.)

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For February 2, 2025:

• Love Notes To The Powerful by Chris Keating. Jesus' sermon to his hometown crowd provides a reminder of what Rev. William Barbour has called "the terrible joy" of preaching.

Imagine an aging church leader or preacher who has seen one technology tool after another change the face of how messages of fait are communicated. It started with the chalkboard, overhead plastic sheets on a projector to now various forms of computer software programs off a laptop onto a screen. With all the modern technology changes going at increasing megabytes per second, is God’s Word still as accurate and effective as in times past?

Jeremiah 1:4-10
There are plenty of things in contemporary American society which could use a prophetic voice to challenge them. We think of all the ugliness in our public discourse and on the net. There is the rising tide of anti-semitism. Reuters reported a 268.1 times wage gap in 2023 between the salary of the median employed worker and CEO pay. Racism is hardly vanishing given legislation passed in a number of state legislatures against teaching Critical Race Theory. John Calvin well described an important aspect of the sort of prophecy we need. He wrote:

The story of the presentation of Jesus in the temple is strong on two 'bit-part' characters, Simeon and Anna, both of whom are old, and neither of whom has any other mention in the Bible. This story is an imaginary biography of Anna.

Most people, at one time or another, have had the regrettable experience of needing refuge. Untold millions around this war-ripped world are literally refugees, whose lives are shattered as they are uprooted and left bereft of home, family, and any visible means of sustenance. Countless women around the world suffer from the brutality of abuse by their male partners and are in need of refuge. Each day the numbers of homeless poor on the streets of America grows and grows. They, too, need refuge.

During the 56 years of his life, Adolf Hitler did incredible harm and was responsible for the death of millions of people. Yet in all of the horror that he unleashed, there were pinpoints of light and nobility. One German soldier, Private Joseph Schultz, was one of those pinpoints.

Jeremiah had a task, a vision, and a promise from God. The prophet Jeremiah had a call from God to preach his word to a people needing to hear from God. His call has been duplicated multiple times over the centuries.

In the church, most of us think of Epiphany simply as a season on the church calendar, and sometimes as a season we don't understand too well. We may recall that we are celebrating particularly the revealing of Christ to the Gentile world, via the Wise Men, but not much more.

The dictionary, however, adds further dimension to the word, listen: "a sudden, intuitive perception ... into the reality or essential meaning of something, usually initiated by some simple, homely, or commonplace occurrence or experience."