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Proper 24 | Ordinary Time 29 - A

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Emphasis Preaching Journal

It is usually my nose... -- 2 Timothy 3:14-4:5 -- Proper 24 | Ordinary Time 29 - A
It is usually my nose, not my ears, that sometimes itches during a church service, more often than n
We wrestle with the Incomprehensible... -- Genesis 32:22-30 -- Proper 24 | Ordinary Time 29 - A
We wrestle with the Incomprehensible One who has revealed himself to us; yet he is still mystery bey
A woman felt she had... -- Luke 18:1-8a -- Proper 24 | Ordinary Time 29 - A
A woman felt she had a legitimate grievance against a photographic company.
One of the conditions that... -- Genesis 32:22-30 -- Proper 24 | Ordinary Time 29 - A
One of the conditions that causes the most wrestling with God is an over-dependence upon feelings.
A modern example of vindication... -- Luke 18:1-8a -- Proper 24 | Ordinary Time 29 - A
A modern example of vindication was reported in the May 30th edition of Jet Magazine which fo
In the story of Jacob... -- Genesis 32:22-30 -- Proper 24 | Ordinary Time 29 - A
In the story of Jacob wrestling at the Jabbok, Jacob readily tells his adversary his own name, but t
Professor Benjamin Bloom of the... -- Luke 18:1-8a -- Proper 24 | Ordinary Time 29 - A
Professor Benjamin Bloom of the University of Chicago recently led a group of researchers in a study
It is much easier to... -- Genesis 32:22-30 -- Proper 24 | Ordinary Time 29 - A
It is much easier to wrestle against a visible opponent than it is to wrestle with conscience.
You can't walk on water... -- Luke 18:1-8a -- Proper 24 | Ordinary Time 29 - A
You can't walk on water because water gives.
The Dec. 15, 1982, edition... -- Exodus 17:8-13 -- Proper 24 | Ordinary Time 29 - A
The Dec.
In Alfred Hitchcock's famous thriller... -- Micah 1:2; 2:1-10 -- Proper 24 | Ordinary Time 29 - A
In Alfred Hitchcock's famous thriller Rear Window, a man idly peering into apartment windows
I asked famed Southern Baptist... -- 2 Timothy 3:14-4:5 -- Proper 24 | Ordinary Time 29 - A
I asked famed Southern Baptist teacher and author, Dr.
Norman Cousins wrote in the... -- Genesis 32:22-30 -- Proper 24 | Ordinary Time 29 - A
Norman Cousins wrote in the Saturday Review, "What holds men back today is not the pressure o
Please read verses 10-13 before... -- 2 Timothy 3:14-4:5 -- Proper 24 | Ordinary Time 29 - A
Please read verses 10-13 before you get into this reading for today.
The time is out of... -- Genesis 32:22-32 -- Proper 24 | Ordinary Time 29 - A
The time is out of joint; O cursed spite, That I was ever born to set it right! Shakespeare i
While serving as an exchange... -- 2 Timothy 3:14-4:5 -- Proper 24 | Ordinary Time 29 - A
While serving as an exchange minister on the Isle of Man during the summer of 1983, I had occasion t
In John Osborne's play, Luther... -- Genesis 32:22-30 -- Proper 24 | Ordinary Time 29 - A
In John Osborne's play, Luther, the papal representative Cajetan comes to Luther to work out
They ought always to pray... -- Luke 18:1-8 -- Proper 24 | Ordinary Time 29 - A
"They ought always to pray and never lose heart." For many years I have received a Christmas letter
It was more the brazenness... -- Genesis 32:22-30 -- Proper 24 | Ordinary Time 29 - A
It was more the brazenness of youth than wisdom which caused a young pastor to confront the fifty-ye
God hears our prayers and... -- Luke 18:1-8 -- Proper 24 | Ordinary Time 29 - A
God hears our prayers and answers in one of three ways: "yes," "no," or "not yet." But if we do not
Augustine struggled long and hard... -- Kings 5:14-17 -- Proper 24 | Ordinary Time 29 - A
Augustine struggled long and hard against the pull of the world and the pull of the spirit.
The pastoral concern of Luke... -- Luke 18:1-8 -- Proper 24 | Ordinary Time 29 - A
The pastoral concern of Luke is clear, "losing heart." For two thousand years we have been praying,
Washing in the Jordan seven... -- 2 Kings 5:14-17 -- Proper 24 | Ordinary Time 29 - A
Washing in the Jordan seven times seemed too simple to Namaan, the leper.
The widow in today's parable... -- Luke 18:1-8 -- Proper 24 | Ordinary Time 29 - A
The widow in today's parable is praised for her persistence in presenting her requests before an unj
Promoting the desire and the... -- 2 Kings 5:14-17 -- Proper 24 | Ordinary Time 29 - A
Promoting the desire and the expectation of something-for-nothing mentality: "At United we don't thi

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Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
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Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
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Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

* * *

StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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