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Third Sunday of Easter - C

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Emphasis Preaching Journal

The skill of a pool... -- Acts 9:1-20 -- Third Sunday of Easter - C
The skill of a pool player lies in knowing how to get the balls to change directions.
The dramatic conversion of Paul... -- Acts 9:1-20 -- Third Sunday of Easter - C
The dramatic conversion of Paul, reported in Acts 9, is only the beginning of a long and exciting st
In the Chicago Tribune, Bob... -- Acts 5:27-32; 40-41 -- Third Sunday of Easter - C
In the Chicago Tribune, Bob Greene reflects on famous people.
Any church can be stuffy... -- Acts 5:27-32, 40-41 -- Third Sunday of Easter - C
Any church can be stuffy. I have been to several; perhaps you have as well.
The apostles were filled with... -- Acts 5:27-32, 40-41 -- Third Sunday of Easter - C
The apostles were filled with marvelous, new words about Jesus and were running afoul of the jealous
It never ceases to amaze... -- Acts 5:27-32, 40-41 -- Third Sunday of Easter - C
It never ceases to amaze me how the early believers rejoiced in their privilege to suffer for the sa
Allan Bloom, a professor of... -- Acts 5:27-32, 40-41 -- Third Sunday of Easter - C
Allan Bloom, a professor of philosophy at the University of Chicago, stirred a national debate about
This Bible reading brings up... -- Acts 5:27-32, 40-41 -- Third Sunday of Easter - C
This Bible reading brings up a discussion about who was really responsible for the crucifixion of Ch
The devout treasurer of a... -- Acts 5:27-32, 40-41 -- Third Sunday of Easter - C
The devout treasurer of a small manufacturing firm lost his job when he refused to alter the books.
In 1985 I stood at... -- Acts 5:27-32, 40-41 -- Third Sunday of Easter - C
In 1985 I stood at Bet Shearim, one of the principal centers of Jewish survival and revival after th
Great is the art of... -- Revelation 5:11-14 -- Third Sunday of Easter - C
"Great is the art of beginning, but greater the art of ending ..."*
A symphony by Respighi, titled... -- Revelation 5:11-14 -- Third Sunday of Easter - C
A symphony by Respighi, titled Feste Romane (Roman Festival), describes, in music, a day at t
This is my favorite part... -- Revelation 5:11-14 -- Third Sunday of Easter - C
"This is my favorite part of The Messiah, said the pastor to his wife.
On many a college campus... -- Revelation 5:11-14 -- Third Sunday of Easter - C
On many a college campus is located an Old Main or an old something with a high tower containing a v
In the May 27, 1987... -- Revelation 5:11-14 -- Third Sunday of Easter - C
In the May 27, 1987 issue of Time magazine on the question of the ethics of the nation, the a
As we gather in our... -- Revelation 5:11-14 -- Third Sunday of Easter - C
As we gather in our groups for worship, we may sometimes feel weak and isolated.
The University of Kansas had... -- Revelation 5:11-14 -- Third Sunday of Easter - C
The University of Kansas had just won the national basketball championship in Kansas City in the spr
The Easter season might be... -- John 21:1-14 -- Third Sunday of Easter - C
The Easter season might be a good time to celebrate Senior Citizen's Sunday.
In this simple, loving story... -- John 21:1-14 -- Third Sunday of Easter - C
In this simple, loving story from the end of John's Gospel, the emphasis is on feeding.
There's an old saying among... -- John 21:1-14 -- Third Sunday of Easter - C
There's an old saying among fishermen, which is repeated to help the anglers determine the best cond
Tired, stripped down, quiet, preoccupied... -- John 21:1-14 -- Third Sunday of Easter - C
Tired, stripped down, quiet, preoccupied fishermen doing their life work.
Unexpected interruptions like the one... -- Acts 9:1-6 (7-20) -- Third Sunday of Easter - C
Unexpected interruptions like the one experienced by Saul are powerful.
Some years ago a church... -- John 21:1-14 -- Third Sunday of Easter - C
Some years ago a church purchased a piece of land with an eye to future expansion.
Simone Weil, 1909-1943, a French... -- Acts 9:1-6 (7-20) -- Third Sunday of Easter - C
Simone Weil, 1909-1943, a French social philosopher, religious thinker, mystic, and political activi
Even their familiar old lives... -- John 21:1-14 -- Third Sunday of Easter - C
Even their familiar old lives were no longer satisfying nor successful without Jesus.

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 16 | OT 21 | Pentecost 11
30 – Sermons
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Proper 17 | OT 22 | Pentecost 12
29 – Sermons
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Proper 18 | OT 23 | Pentecost 13
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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