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A Taste Of The Good Life

Stories
Lectionary Tales For The Pulpit
Series IV, Cycle B
O taste and see that the LORD is good; happy are those who take refuge in him. O fear the LORD, you his holy ones, for those who fear him have no want. The young lions suffer want and hunger, but those who seek the LORD lack no good thing. (vv. 8-10)


When my wife Hadley and I lived in Fort Worth, we earned a side income by house- and child-sitting for families in our church. The children were elementary and junior high age. Our primary role was to feed the kids and make sure they got to school and after-school activities. Our length of stay was generally three days to a week.

The usual scenario was that the "Dad" had a business trip out of state and the "Mom" who was a homemaker decided to tag along to make it a mini adult-only vacation. One couple took the weekend simply to attend a Dallas Cowboys-San Francisco 49ers football game -- in San Francisco.

It was hard not to be a bit envious of these trips across the country. However, it wasn't a bad deal for us either as we moved into these huge luxurious homes for a week. All together, we stayed in six different homes -- all more than 3,000 square feet, four bedrooms, and at least three bathrooms. We had access to pools, spas, and big screen televisions. One place actually had a guesthouse "on the grounds." We didn't see homes like that growing up in rural Oklahoma, and our little 1,000-square-foot home paled in comparison.

For us, it was taste of the good life. A chance to see how the other half lived. After all, I was a student and part-time youth minister. Hadley didn't exactly rake in the dough as bank teller, either. Still, for a few days, we experienced "the good life."

But is this really "the good life" -- a big home, a pool, and the ability to drop everything and travel halfway around the country for a big-time football game? Not really. Don't get me wrong; I'm not saying it's inherently evil to have opportunities created by wealth. Indeed, pools and trips can be fun and enjoyable. However, the Psalmist paints a different picture of "the good life" in Psalm 34. The good life comes from knowing a saving God who comforts in times of trial.

What a contrast to the picture painted by our culture -- our friends, family, and media. The cultural picture fosters greed, but the picture of the Psalmist fosters gratitude. If we listen to our culture, our joy and happiness will be incomplete, and we will have nothing to fall back on when tough times come.

But the good life of Psalm 34 is a life that begins with fearing God -- because life is a gift from God. The true good life is experienced through deliverance and salvation.

Now the real key here is to understand what it means to fear God. Some Christian traditions will say that it means to be afraid of the wrath of God -- to stand before God and tremble because of God's power and wrath. Some of us might even have left churches like that because we didn't want anything to do with an angry God that makes us quiver.

Not to deny that God is all-powerful or not always pleased with our behavior, but being scared of God is not the good life. The Hebrew term translated "fear," is yare which means "reverence" or "trust." To fear God, means to respect God -- to trust in God for salvation and deliverance instead of our possessions or ourselves. The Psalmist is talking about living before God with awe and wonder. That is the good life.

When life leaves a bitter taste in your mouth, the Psalmist says to "taste and see that the Lord is good." Possessions and health are very fleeting, but God's love, forgiveness, and salvation are everlasting. Get a taste of the good life -- a sweet life of love and forgiveness that comes when we trust and revere God.
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For December 21, 2025:

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Garth Wehrfritz-Hanson
Pastor: Advent God: We praise and thank you for the word of promise spoken long ago by your prophet Isaiah; as he bore the good news of the birth of Immanuel–so may we be bearers of the good news that Immanuel comes to be with us. God of love:

Cong: Hear our prayer.
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1. Text

Now the birth of Jesus the Messiah took place in this
way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit.18 Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly.19 But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary as your wife, for the
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(See Advent 1, Cycle B, and Proper 15/Pentecost 13/Ordinary Time 20, Cycle C, for alternative approaches.)

The recurring phrase, "let your face shine" (vv. 3, 7, 19), offers an interesting opportunity to reflect on the meaning of God's presence in our world. This reflection takes on a particular significance during the Advent season.

Richard A. Jensen
Our Matthew text for this week comes from the first chapter of Matthew. Matthew's telling of the Jesus' story is certainly unique. Matthew tells of the early years of our Savior stressing that his name is Jesus and Emmanuel; that wise sages from the East attend his birth; that Joseph and Mary escape to Egypt because of Herod's wrath. No other Gospel includes these realities.
Mark Wm. Radecke
In the Jewish tradition there is a liturgy and accompanying song called "Dayenu." Dayenu is a Hebrew word which can be translated several ways. It can mean: "It would have been enough," or "we would have been grateful and content," or "our need would have been satisfied."

Part of the Dayenu is a responsive reading that goes like this:

O God, if thy only act of kindness was to deliver us from the bondage of Egypt, Dayenu! -- It would have been enough.
Stephen M. Crotts
Some years ago I was in a London theater watching a Harold Pinter play. The drama was not very good really. I was getting bored. Then right in the middle of the play the theater manager walked on stage, excused himself, and made an announcement. The actors stared. The audience looked shocked. Me? I thought it was all part of the play. Such interruptions are rare in a theater. But nonetheless, the stage manager felt that it was necessary this time. His announcement was nothing trivial like, "Some owner has left his car lights on." Nor was it a terrifying message like, "Fire! Fire!
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It is easy to get so caught up in the sentimentality and nostalgia of Christmas that we neglect the true reason we celebrate. We receive Christmas cards portraying a cute infant Jesus lying in a manger filled with straw. The Baby Jesus is pictured in the center with Mary and Joseph on one side, the shepherds and Magi on the other. We know this scene: animals are in the background, in the distance angels can be seen hovering, as a star shines brightly overhead. However, there is more to Advent and Christmas than celebrating the birth of a baby.
William B. Kincaid, III
If we cannot relate to Joseph and appreciate his situation, then our lives are simple, easy lives indeed. Now, by relating to Joseph or understanding what he endured, I don't mean to suggest that we all either have been engaged or married to someone impregnated by the Holy Spirit. Even in our frantic search for ways to explain how such a thing might have happened, we probably didn't think of blaming the Holy Spirit!
R. Glen Miles
"The Lord himself will give you a sign" is the way Isaiah begins his recitation of the promise containing all promises. Isaiah is talking to Ahaz. Ahaz is the king who is stuck in a political mess. It looks like Assyria is about to invade some of the countries neighboring Judah. Isaiah is recommending that the king refuse to sign on with these other countries and their armies and trust only in Yahweh, the Lord of all. Today's reading is a reminder of the promise of God to be with Ahaz and his people, no matter what happens, no matter who invades.
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Religion is a mutual relationship. We pledge loyalty and devotion to God and God blesses us. This is how Moses worked it out with Yahweh and his people who had recently escaped from Egyptian captivity. If the Israelites prove loyal to this mysterious Sinai god, then God would bless them with prosperity and well being. Those who deal with many gods are no different. Even though they have gods for various concerns, they still expect blessings and security in exchange for loyalty.
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Hymns
O Come, O Come, Emmanuel (UM211, PH9, LBW34, CBH172, NCH116)
The God Of Abraham Praise (UM116, PH488, NCH24)
O Hear Our Cry, O Lord (PH206)
Hail To The Lord's Anointed (UM203)
Blessed Be The God Of Israel (UM209)
Emmanuel, Emmanuel (UM204)
People Look East (PH12, UM202)
Savior Of The Nations, Come (LBW28, CBH178, PH14, UM214)
The Virgin Mary Had A Baby Boy (CBH202)
Come, Thou Long Expected Jesus (PH1, 2,UM196, NCH122)

Anthem

The Village Shepherd

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Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer

Lord, hear us.
Lord, graciously hear us.
Janice B. Scott
Call to Worship:
Just before the first Christmas, an angel appeared to Joseph to tell him that Jesus would also be called "Emmanuel", meaning "God With Us." Let us listen to the guidance of the angels today as we prepare to receive God With Us once again.

Invitation to Confession:
Jesus, fill me with the awe of Christmas.
Lord, have mercy.
Jesus, fill me with the mystery of Christmas.
Christ, have mercy.
Jesus, fill me with Emmanuel -- God with us.
Lord, have mercy.

StoryShare

Argile Smith
C. David Mckirachan
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Contents
What's Up This Week
"Samantha" by Argile Smith
"I'm Pregnant" by C. David McKirachan
"You'd Better Watch out..." by C. David McKirachan
"Terribly Vulnerable to Joy" by Scott Dalgarno
"The Great Christmas-Tree Battle" by Stan Purdum


What's Up This Week

Emphasis Preaching Journal

Over the years, I grow more cynical about Christmas and just about everything that goes along with it. I have not become a scrooge, although the advancing years have made me more careful with my pennies. It is not that I cannot be moved by the lights, the music, and the fellowship of the holidays. I have not become an insensitive, unfeeling clod. My problem is that the language and the images and the music seem to have fallen short in expressing what must have been the feelings of the real human beings going through the events recounted in this story.

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What an exciting day this is! Today is the day before Christmas and tonight is Christmas Eve! People have different ways of doing things. Some people open their presents on Christmas Eve. How many of you do that? (Let them answer.) Others open their presents on Christmas Day. Which of you will open your presents tomorrow? (Let them answer.) Some open gifts on other days. Would any of you like to share another time when you open presents? (Give them the opportunity to answer.)

Why do you suppose we open gifts at this time of the year? (Let them answer.)

Special Occasion

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