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Joseph

Stories
Lectionary Tales For The Pulpit
Series VI, Cycle A
What a mess! Put yourself in Joseph's sandals. A simple man, a carpenter. He is about to be married. It would be the normal Jewish three-step procedure. There was the engagement, which was often made when the couple were only children, usually through the parents or a professional matchmaker. And it was often made without the couple involved ever having seen each other. Marriage was considered far too serious a step to be left to the dictates of the human heart. Then there was the betrothal, which was the ratification of the engagement into which the couple had previously entered. It lasted for one year during which the couple was known as man and wife, although they would not live together. Betrothal could only be terminated as a full-blown marriage could be -- by death or divorce. The third stage was the marriage proper, which took place at the end of the year of betrothal.

Joseph and Mary were at stage two. Suddenly, Mary turns up pregnant. And the baby is not Joseph's. Joseph knows it is not his. What a nightmare!

What a jumble his feelings must have been! Rage? Unquestionably. Fury at her unfaithfulness. Fury at whomever had defiled the marriage bed with her. Embarrassment? Of course. Half his friends would think he was a fool for having been cuckolded, and the other half would think that he did not have enough self-control to wait until after the marriage feast. Sorrow? No doubt. His life was planned out -- it was going to be with Mary. Now that would not be possible. Sorry for her, too, even though this was something she had brought on herself.

Now what? Jewish law allowed stoning as the penalty for adultery, but that was a sentence not often carried out in practice. Joseph could have made a public spectacle of Mary to prove his own innocence in the affair. No, finally, the decision was made to handle the situation quietly, to give her a Bill of Divorcement in the presence of two witnesses as the law required, and then let her go her way. Perhaps she would return to the home of her cousin Elizabeth to avoid the shame of having the child in Nazareth. One way or another, the nightmare would be over.

But we know the story does not end there. He was asleep, but sometime during the night, was awakened with a start. "Joseph. Joseph. Wake up."

"What?" He looked around in the dark of his room, the only light from the moon beaming through the window. He saw the silhouette of a man. But there was something about him that told Joseph there was no reason to fear.

The silhouette spoke. "Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. She will bear a son, and you are to name him Jesus, for he will save his people from their sins."

Joseph had no chance to reply -- the visitor disappeared. What would Joseph have said anyway? We can see him lying there thinking until morning, then, at daybreak, trying to figure out what had happened. Had there really been anyone there the night before? Perhaps it had been a dream. Just a continuation of the nightmare? No. The message was from the Lord. It was too strange to have come from anyone else.

We know the rest of the story. Joseph came through. The betrothal was resumed. There was that trip down to Bethlehem for the Roman census, not much fun for a very pregnant young lady. The baby came. Joseph named him -- that was the prerogative of the father, and Joseph accepted this child as his own, "of the house and lineage of David," as the old King James has it. Good man.

Howard Chapman is a Presbyterian minister in Iowa. He tells of an exercise he has used with his confirmation classes. He begins by letting them know that scholars think that Mary was the same age as they were, about fourteen or so. He then shows them Deuteronomy 22:23-24, where according to Jewish law Joseph could have brought charges against Mary, and if found guilty, she could have been put to death. He then divides up the class with all the boys on one side and all the girls on the other. The girls' assignment is to list all of Mary's options, while the boys are to list Joseph's.

This usually generates a lively discussion, especially once they realize they do not have to stick to nice, neat, happy-ending choices. With not much prompting, they generate quite a list. Mary could have ... had an abortion, claimed she was raped, committed suicide, run away, and so on. Joseph, on the other hand, could have ... brought her to trial, quietly sent her out of town, left town himself, eloped with her, made up a story, and the like.

In one particular class, when all of these options were listed on the chalkboard, Howard stood back. He asked, "What does all this tell you?"

The class was very quiet for a moment or two. Then John, the worst troublemaker in the bunch, said, "Wow! Look at all that could have gone wrong. God was really taking a risk."

Smart kid. Indeed, since the beginning of creation, God has been willing to risk. But note one thing: this very first story in the New Testament, this story about Joseph, this story about the nightmare his life had become, this story about the angel's midnight message, this story ... is really God's story. From the first story until the last, the essence is caught in something as simple as a name. Emmanuel. God is with us. Remember that the next time your own life has become a nightmare. Emmanuel. We are not alone. God is with us.
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John Jamison
Object: A small pillow or cushion, a bowl, and a jar.

NOTE: This is a simple role-play story. You will need one boy to play the role of Jesus, and one girl to play the role of Mary. Since these are not speaking roles, this may be an opportunity to have a child help who might be hesitant to do a more involved role.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent!

Emphasis Preaching Journal

Frank Ramirez
This is not the same old thing. This is something new. Isaiah tells us to forget the old standards of life and truth. Our God conquers, so no longer judge the old way. Paul in prison says pretty much the same thing. And in the first supper, which takes place in the home of Martha, with Mary, Jesus, and the newly resurrected Lazarus in attendance, we see the world turned upside down as well. Something new. Something new.

Isaiah 43:16-21
Mark Ellingsen
Bill Thomas
Frank Ramirez
Isaiah 43:16-21

StoryShare

John E. Sumwalt
“Jesus said, “Leave her alone. She bought it so that she might keep it for the day of my burial. You always have the poor with you, but you do not always have me.” (vv. 7-8)

The first time I saw one of the “He Gets Us” Jesus ads during the Super Bowl two years ago, I sat up and said to my wife, Jo, “This is great! I wonder who is sponsoring this.” When I found out who, and what their motives were, I was deeply disappointed.

The Village Shepherd

Janice B. Scott
Call to worship:

When Mary of Bethany anointed Jesus' feet with oil, the whole house was filled with the fragrance of the perfume. As we worship God today, may this whole church be filled with the fragrance of our prayers.

Invitation to confession:

Jesus, sometimes we fail to notice or appreciate beauty.

Lord, have mercy.

Jesus, sometimes we resent the actions of others and are spiteful towards them.

Christ, have mercy.

SermonStudio

Gregory L. Tolle
For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but one that comes through faith in Christ, the righteousness from God based on faith. I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death, if somehow I may attain the resurrection from the dead. Not that I have already obtained this or have already reached the goal; but I press on to make it my own. (vv. 8b--12)
Schuyler Rhodes
There's nothing quite as wonderful as looking at an old car that's been restored to its former luster. A 1932 Ford Victoria Coupe, rumbling down the road brings a thrill. The rust has been cleaned off, the torn upholstery replaced, and missing windows have been installed. It is a work of art. It is also a work of love. Such restoration projects, as anyone involved in them can attest, are not for the weak of heart. Restoring a classic automobile requires painstaking attention to detail and the patience of Job.
Carlos Wilton
Theme For The Day
Worship is a blessed waste of time.

Old Testament Lesson
Isaiah 43:16-21
A New Thing
Donald Charles Lacy
In our spiritual voyages, surprises -- sometimes outlandishly -- come to us. We scratch our heads and wonder if what we are experiencing is fact or fiction. It may or may not be a time of inspiration. However, it may be one of instruction, as we view it in retrospect. You and I are to remember that every occurrence may very well be a teaching event.

David Kalas
In December of every year, the Downtown Athletic Club in New York City awards the coveted Heisman Trophy. Voted on by over 800 media members, the Heisman is awarded to the most outstanding college football player during that season. Past recipients have included such notables as Roger Staubach, Marcus Allen, and Barry Sanders. It is a great honor, and it represents the broad and non-partisan recognition of a player's outstanding season.
Julia Ross Strope
You shall pass judgment on yourself. That is the hardest thing of all ...
If you succeed in judging yourself, it is because you are truly wise.
(The king on a planet to the prince)
-- Saint Exupery, The Little Prince

Call To Worship
Leader: You're here! Winter seems displaced by the new growth of spring. This is the fifth Sunday in Lent -- with one more to come: Palm Sunday.

(Candles counting the Sundays in Lent can be lighted.)

Special Occasion

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