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Mixed-up Seeds!

Children's sermon
Object: 
Two types of similar looking, fast sprouting seeds like wheat and rye. (Optional: container of dirt to plant seeds in.)
“Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’ (v. 30)

Hi everyone! (Let them respond) The last time we were here we talked about one of the parables Jesus told the people who had just met him and wanted to become more like him. Do you remember what a parable is? (Let them respond) Yes, it is a story that has a hidden meaning that Jesus wanted the people to understand. Now I want to tell you another parable he told that day. Someone asked him what they should do if they saw someone behaving in a way that was not God-like. Some people said they should throw those bad people out. Other people said they should try to help them. This is the parable Jesus told them:

One day the farmer went back out to plant more seed. But when he pulled a handful of seeds out of his bag, he discovered that he had a problem. Someone had sneaked into his barn and mixed a bunch of weed seeds in the bag with his good seeds. The bad seeds were in the bag with the good seeds, and it was hard to tell them apart. What do you think the farmer did in the parable? (Let them respond) The farmer was pretty smart. Instead of worrying and spending all the time to try to pick-out the bad seeds and throw them away, the farmer just took his handful of seeds and started tossing them out on the good soil. He planted the bad seeds with the good seeds and went back to do the other important things the farmer needed to do for his farm and family.

And then what do you think happened? (Let them respond) As the seeds sprouted and the plants grew, the good seeds grew and were filled with grain. The bad seeds grew too, but they didn’t have any grain on them. So, when it was time to go out and pick the good grain, it was easy for the farmer to find the plants that came from the bad seed, and chop them down and throw them away. Then he picked the good grain and put it in the bins to keep.

The people had asked Jesus what they should do if they saw someone behaving in a way that was not God-like, and Jesus told them this parable. What do you think the hidden message was that Jesus wanted them to understand? (Let them respond) I think Jesus was telling them that they didn’t need to spend their time worrying about trying to catch people behaving badly. And if they saw someone behaving badly, they didn’t need to kick them out, or treat those people like they were weeds in the field and try to get rid of them. What they needed to do was keep growing their own faith and live their lives doing the things God wanted them to do. Then, as we all grow, it will be easy for God to see the differences between the plants from the good seeds and the bad seeds. And that’s when God will do what needs to be done.

Sometimes we get all worried and upset when we see someone who doesn’t behave the way we think they ought to behave, don’t we? (Let them respond) And, sometimes, we want to do something to them because we think they are a bad seed in our field. But God knows what belongs and what does not belong, so we should let God take care of it. Our job is to grow our faith, take care of each other, be nice, help others, and let God handle the rest.
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Mary Austin
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Nazish Naseem
For February 1, 2026:
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The Village Shepherd

Janice B. Scott
Call to Worship:
In the Sermon on the Mount, Jesus told the people how they could be blessed by God and experience God's kingdom. In our worship today let us explore the Sermon on the Mount.

Invitation to Confession:
Jesus, sometimes I'm full of pride instead of being poor in spirit.
Lord, have mercy.
Jesus, sometimes I'm overbearing and pushy, instead of being meek.
Christ, have mercy.
Jesus, sometimes I'm not exactly pure in heart.
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Reading:

StoryShare

John E. Sumwalt And Jo Perry-sumwalt
Contents
What's Up This Week
Stories to Live By: "You Fool"/ "Us Who Are Being Saved"
Shining Moments: "A Comforting Dream" by Harold Klug
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by John Sumwalt

Sandra Herrmann
John Jamison
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"Child Sacrifice" by Sandra Herrmann (Micah 6:1-8)
"Ka-Chang" by John B. Jamison (Matthew 5:1-12)


* * * * * * * *


Child Sacrifice
Sandra Herrmann
Micah 6:1-8

SermonStudio

Stephen P. McCutchan
For Jews demand signs and Greeks desire wisdom, but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles....
-- 1 Corinthians 1:23-24

Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Micah 6:1--8 (C, E, L)
John N. Brittain
The other day I stumbled onto a Discovery Channel show about underwater archaeology (not basket weaving). The archaeologist described the process of identifying the probable location of an underwater wreck site, the grueling work involved in beginning the process, and the same kind of methodical work that characterizes all scientific archaeology. But then her eyes twinkled as she described the joy of uncovering the first artifact, or recognizing a significant discovery. And that of course is what it is all about, the final product of discovery.
Tony S. Everett
Late one night, Pastor Bill was driving home after spending the past 23 hours in the hospital with his wife, celebrating the birth of their son. It had been a glorious day. His wife was peacefully resting. His extended family was ecstatic. His son was healthy. Surely God was in heaven and all was right with the world.

Linda Schiphorst Mccoy
When I'm teaching a class, and want to get a discussion going, I often begin with something that's called a sentence stem. I start a sentence and let the participants complete it. This morning, if I were to ask you to complete this sentence, what would you say? "Happy are those who...." What would you use to complete the thought?
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Demands On God
Message: All these demands don't make sense, God. Lauds, KDM
R. Glen Miles
What does God want from us? The answer is simple, but it is not easy to put into practice. What God wants is you. What God wants is me. God wants our whole selves. The prophet Micah makes it fairly clear that ultimately God does not care too much about religion and the things that come with it. Religion isn't a bad enterprise. It is okay as a way of reminding us about what God wants, but in the long run being good at religion is not what God desires. What God requires is us. It is simple to understand but not necessarily the thing we would offer to God first.
John B. Jamison
It was a strange sound. Some said it was a kind of "clanging" sound, while others said it was more of a "ka-ching," or more accurately, a "ka-chang!" It sounded like the result of metal hitting metal, which is exactly what it was.

In the valley off to the west from the hillside is a steep cliff rising up the face of Mount Arbel. The face of the cliff is covered with hundreds of caves, with no good way to get to them without climbing straight up the cliff. That's why the Zealots liked them. They were safe.
Amy C. Schifrin
Martha Shonkwiler
Prayer Of Dedication/Gathering
P: Our Lord Jesus calls each of us to a life of justice, kindness, and humility. We pray that in this hour before us our defenses would fall and your love would be set free within us.
Father, Son, + and Holy Spirit, your mercy knows no end.
C: Amen.

Intercessory Prayers

Emphasis Preaching Journal

David Kalas
We have a prejudice in favor of things complex. Not that we necessarily desire complexity, but somehow we trust it more. We figure that complexity is the prevailing reality in our world, and so we feel obliged to be in touch with it. We would love to hear that this thing or that is really quite simple, but doctors, politicians, futurists, ethicists, economists -- and even some preachers -- keep discouraging us. It's actually quite complicated, we are told, and there is no simple answer.
People tend to say in times of personal or community disaster, "God works in mysterious ways." The point they are making is that when we can't figure out any logical answer to a situation, it must be the work of God. It is one way of making sense out of an inexplicable event.
Schuyler Rhodes
In 1993 brothers Tom and David Gardner began a financial information service they named The Motley Fool. Dressed in their trademark court jester hats, the motley fools can be seen and heard offering their advice and warnings concerning the stock market on a variety of talk shows and financial news channels.

CSSPlus

Good morning, boys and girls. How many of you have spent time around babies? (let them answer) Babies are so cute when they are happy but hard to please when they are upset. Babies can't talk, can they? (let them answer) So when they don't get what they want they cry. When they are hungry they cry. When they are sleepy they cry. When a stranger tries to hold them they cry. How do we know if babies are sick, hungry, or tired? (let them answer) Most of the time a baby's mom can figure out what's wrong even when we can't.
Teachers or Parents: Have the children sit on the floor and pretend that they are on a mountaintop and learning at Jesus' feet. Ask: "How is this classroom different from classrooms you have seen?" "How is it like them?" Read various portions of the "Sermon on the Mount" (Matthew 5-7) that they might understand (such as Matthew 7:7-11 -- prayer; 7:12 -- the Golden Rule; 7:15 -- being true). Be careful -- many parts of the Sermon on the Mount are difficult for children to understand and may lead to great misunderstanding and perhaps fear.

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