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Matthew 21:1-11

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Children's Activity

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Children's Bulletin (ages 8-10) -- Matthew 21:1-11 -- Matthew 21:1-11 -- Passion Sunday - A

Gospel Grams 1

Children's Bulletin (ages 5-7) -- Matthew 21:1-11 -- Matthew 21:1-11 -- Passion Sunday - A

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Children's Bulletin (ages 5-7) -- Matthew 21:1-11 -- Matthew 21:1-11 -- Passion Sunday - A
Children's Bulletin (ages 8-10) -- Matthew 21:1-11 -- Matthew 21:1-11 -- Passion Sunday - A

Children's bulletin

Gospel Grams 2

Children's Bulletin (ages 8-10) -- Matthew 21:1-11 -- Matthew 21:1-11 -- Passion Sunday - A

Gospel Grams 1

Children's Bulletin (ages 5-7) -- Matthew 21:1-11 -- Matthew 21:1-11 -- Passion Sunday - A

Free Access

Children's Bulletin (ages 5-7) -- Matthew 21:1-11 -- Matthew 21:1-11 -- Passion Sunday - A
Children's Bulletin (ages 8-10) -- Matthew 21:1-11 -- Matthew 21:1-11 -- Passion Sunday - A

Children's sermon

The Immediate Word

A Tale of Two Kings -- Matthew 26:14--27:66, Isaiah 50:4-9a, Philippians 2:5-11, Psalm 31:9-16, Matthew 27:11-54, Matthew 21:1-11 -- Elena Delhagen, Katy Stenta, Mary Austin, Dean Feldmeyer, Thomas Willadsen, Christopher Keating, George Reed -- Passion Sunday - A -- 2023
For April 2, 2023:
Sacrifice or Inconvenience? / Lonely in the Midst of People -- Matthew 26:14--27:66, Isaiah 50:4-9a, Philippians 2:5-11, Psalm 31:9-16, Matthew 27:11-54, Matthew 21:1-11, Psalm 118:1-2, 19-29 -- Dean Feldmeyer, Mary Austin, Ron Love, Christopher Keating, Thomas Willadsen, George Reed, Bethany Peerbolte, Kentina Washington-Leapheart -- Passion Sunday - A -- 2020
For April 5, 2020:
Demonstrations, Marches, And Rallies / Bewitched, Bothered, Bewildered, And Betrayed -- Matthew 21:1-11, Matthew 26:14--27:66, Philippians 2:5-11, Isaiah 50:4-9a -- Dean Feldmeyer, Christopher Keating, Mary Austin, Ron Love, George Reed, Beth Herrinton-Hodge -- Passion Sunday - A -- 2017
In this installment of The Immediate Word, we’re offering two main essays -- one fo
From Cheers To Jeers -- Matthew 21:1-11, Matthew 26:14--27:66, Philippians 2:5-11, Isaiah 50:4-9a -- Dean Feldmeyer, Mary Austin, Ron Love, Leah Lonsbury, Christopher Keating, George Reed -- Passion Sunday - A -- 2014
Taken together, the texts for Palm/Passion Sunday provide something of a contradictory message.
The Final Four -- Matthew 21:1-11, Matthew 27:11-54 -- Roger Lovette, Mary Austin, George Reed -- 2011
Holy Week offers such a wide range of texts and approaches that for this installment of The Immed
The Contender -- Matthew 21:1-11, Psalm 118:1-2, 19-29 -- Mary Boyd Click -- Passion Sunday - A
Violence has fragmented our world again this week. It seems almost pandemic.

SermonStudio

Passion/Palm Sunday -- Matthew 21:1-11 -- Elaine M. Ward -- 2002
As God heard the shouting, God saw Jesus approaching the people, riding on the back of a small donke
Hosanna! -- Matthew 21:1-11 -- Wesley T. Runk

Devotional

SermonStudio

Passion/Palm Sunday -- Matthew 21:1-11 -- Stephen P. McCutchan -- Passion Sunday - A -- 2007
The crowds that went ahead of him and that followed were shouting, "Hosanna to the Son of David!

Drama

SermonStudio

MONDAY -- Matthew 21:1-11 -- C. Alton Robertson -- 1997
MONDAYTime:MorningPlace: BethanyRecommended readings:

Illustration

The Immediate Word

A Tale of Two Kings -- Matthew 26:14--27:66, Isaiah 50:4-9a, Philippians 2:5-11, Psalm 31:9-16, Matthew 27:11-54, Matthew 21:1-11 -- Elena Delhagen, Katy Stenta, Mary Austin, Dean Feldmeyer, Thomas Willadsen, Christopher Keating, George Reed -- Passion Sunday - A -- 2023
For April 2, 2023:
Sacrifice or Inconvenience? / Lonely in the Midst of People -- Matthew 26:14--27:66, Isaiah 50:4-9a, Philippians 2:5-11, Psalm 31:9-16, Matthew 27:11-54, Matthew 21:1-11, Psalm 118:1-2, 19-29 -- Dean Feldmeyer, Mary Austin, Ron Love, Christopher Keating, Thomas Willadsen, George Reed, Bethany Peerbolte, Kentina Washington-Leapheart -- Passion Sunday - A -- 2020
For April 5, 2020:
Demonstrations, Marches, And Rallies / Bewitched, Bothered, Bewildered, And Betrayed -- Matthew 21:1-11, Matthew 26:14--27:66, Philippians 2:5-11, Isaiah 50:4-9a -- Dean Feldmeyer, Christopher Keating, Mary Austin, Ron Love, George Reed, Beth Herrinton-Hodge -- Passion Sunday - A -- 2017
In this installment of The Immediate Word, we’re offering two main essays -- one fo
From Cheers To Jeers -- Matthew 21:1-11, Matthew 26:14--27:66, Philippians 2:5-11, Isaiah 50:4-9a -- Dean Feldmeyer, Mary Austin, Ron Love, Leah Lonsbury, Christopher Keating, George Reed -- Passion Sunday - A -- 2014
Taken together, the texts for Palm/Passion Sunday provide something of a contradictory message.
The Final Four -- Matthew 21:1-11, Matthew 27:11-54 -- Roger Lovette, Mary Austin, George Reed -- 2011
Holy Week offers such a wide range of texts and approaches that for this installment of The Immed
The Contender -- Matthew 21:1-11, Psalm 118:1-2, 19-29 -- Mary Boyd Click -- Passion Sunday - A
Violence has fragmented our world again this week. It seems almost pandemic.

Preaching

The Immediate Word

A Tale of Two Kings -- Matthew 26:14--27:66, Isaiah 50:4-9a, Philippians 2:5-11, Psalm 31:9-16, Matthew 27:11-54, Matthew 21:1-11 -- Elena Delhagen, Katy Stenta, Mary Austin, Dean Feldmeyer, Thomas Willadsen, Christopher Keating, George Reed -- Passion Sunday - A -- 2023
For April 2, 2023:
Sacrifice or Inconvenience? / Lonely in the Midst of People -- Matthew 26:14--27:66, Isaiah 50:4-9a, Philippians 2:5-11, Psalm 31:9-16, Matthew 27:11-54, Matthew 21:1-11, Psalm 118:1-2, 19-29 -- Dean Feldmeyer, Mary Austin, Ron Love, Christopher Keating, Thomas Willadsen, George Reed, Bethany Peerbolte, Kentina Washington-Leapheart -- Passion Sunday - A -- 2020
For April 5, 2020:
Demonstrations, Marches, And Rallies / Bewitched, Bothered, Bewildered, And Betrayed -- Matthew 21:1-11, Matthew 26:14--27:66, Philippians 2:5-11, Isaiah 50:4-9a -- Dean Feldmeyer, Christopher Keating, Mary Austin, Ron Love, George Reed, Beth Herrinton-Hodge -- Passion Sunday - A -- 2017
In this installment of The Immediate Word, we’re offering two main essays -- one fo
From Cheers To Jeers -- Matthew 21:1-11, Matthew 26:14--27:66, Philippians 2:5-11, Isaiah 50:4-9a -- Dean Feldmeyer, Mary Austin, Ron Love, Leah Lonsbury, Christopher Keating, George Reed -- Passion Sunday - A -- 2014
Taken together, the texts for Palm/Passion Sunday provide something of a contradictory message.
The Final Four -- Matthew 21:1-11, Matthew 27:11-54 -- Roger Lovette, Mary Austin, George Reed -- 2011
Holy Week offers such a wide range of texts and approaches that for this installment of The Immed
The Contender -- Matthew 21:1-11, Psalm 118:1-2, 19-29 -- Mary Boyd Click -- Passion Sunday - A
Violence has fragmented our world again this week. It seems almost pandemic.

SermonStudio

Palm/Passion Sunday -- Matthew 21:1-11, Matthew 26:14--27:66, Matthew 27:11-54 -- Richard A. Jensen -- 1998

Sermon

The Immediate Word

A Tale of Two Kings -- Matthew 26:14--27:66, Isaiah 50:4-9a, Philippians 2:5-11, Psalm 31:9-16, Matthew 27:11-54, Matthew 21:1-11 -- Elena Delhagen, Katy Stenta, Mary Austin, Dean Feldmeyer, Thomas Willadsen, Christopher Keating, George Reed -- Passion Sunday - A -- 2023
For April 2, 2023:
Sacrifice or Inconvenience? / Lonely in the Midst of People -- Matthew 26:14--27:66, Isaiah 50:4-9a, Philippians 2:5-11, Psalm 31:9-16, Matthew 27:11-54, Matthew 21:1-11, Psalm 118:1-2, 19-29 -- Dean Feldmeyer, Mary Austin, Ron Love, Christopher Keating, Thomas Willadsen, George Reed, Bethany Peerbolte, Kentina Washington-Leapheart -- Passion Sunday - A -- 2020
For April 5, 2020:
Demonstrations, Marches, And Rallies / Bewitched, Bothered, Bewildered, And Betrayed -- Matthew 21:1-11, Matthew 26:14--27:66, Philippians 2:5-11, Isaiah 50:4-9a -- Dean Feldmeyer, Christopher Keating, Mary Austin, Ron Love, George Reed, Beth Herrinton-Hodge -- Passion Sunday - A -- 2017
In this installment of The Immediate Word, we’re offering two main essays -- one fo
From Cheers To Jeers -- Matthew 21:1-11, Matthew 26:14--27:66, Philippians 2:5-11, Isaiah 50:4-9a -- Dean Feldmeyer, Mary Austin, Ron Love, Leah Lonsbury, Christopher Keating, George Reed -- Passion Sunday - A -- 2014
Taken together, the texts for Palm/Passion Sunday provide something of a contradictory message.
The Final Four -- Matthew 21:1-11, Matthew 27:11-54 -- Roger Lovette, Mary Austin, George Reed -- 2011
Holy Week offers such a wide range of texts and approaches that for this installment of The Immed
The Contender -- Matthew 21:1-11, Psalm 118:1-2, 19-29 -- Mary Boyd Click -- Passion Sunday - A
Violence has fragmented our world again this week. It seems almost pandemic.

SermonStudio

A Man Gives His Donkey -- Matthew 21:1-11, Mark 11:1-10 -- Donald H. Neidigk -- 1999
Come in! Come in! Do come in!
The Tragedy Of His Victory -- Matthew 21:1-11 -- Thomas A. Pilgrim -- Passion Sunday - A -- 1998
Some of you experienced the victory of World War II.
God Works Through Opposites -- Matthew 21:1-11 -- Mark Ellingsen -- Passion Sunday - A -- 1992
God simply does not seem to do the sort of things we would expect our God to do.

The Village Shepherd

Leadership Through Service — Is It Possible? -- Matthew 21:1-11 -- Janice B. Scott -- Passion Sunday - A
When I was a student physiotherapist, those students who were considered to be the best in the

Stories

StoryShare

Tidal Surge -- Matthew 21:1-11, Isaiah 50:4-9a, Psalm 31:9-16 -- C. David Mckirachan, Frank Ramirez -- Passion Sunday - A -- 2017
Contents "Tidal Surge" by C. David McKirachan

Worship

The Immediate Word

A Tale of Two Kings -- Matthew 26:14--27:66, Isaiah 50:4-9a, Philippians 2:5-11, Psalm 31:9-16, Matthew 27:11-54, Matthew 21:1-11 -- Elena Delhagen, Katy Stenta, Mary Austin, Dean Feldmeyer, Thomas Willadsen, Christopher Keating, George Reed -- Passion Sunday - A -- 2023
For April 2, 2023:
Sacrifice or Inconvenience? / Lonely in the Midst of People -- Matthew 26:14--27:66, Isaiah 50:4-9a, Philippians 2:5-11, Psalm 31:9-16, Matthew 27:11-54, Matthew 21:1-11, Psalm 118:1-2, 19-29 -- Dean Feldmeyer, Mary Austin, Ron Love, Christopher Keating, Thomas Willadsen, George Reed, Bethany Peerbolte, Kentina Washington-Leapheart -- Passion Sunday - A -- 2020
For April 5, 2020:
Demonstrations, Marches, And Rallies / Bewitched, Bothered, Bewildered, And Betrayed -- Matthew 21:1-11, Matthew 26:14--27:66, Philippians 2:5-11, Isaiah 50:4-9a -- Dean Feldmeyer, Christopher Keating, Mary Austin, Ron Love, George Reed, Beth Herrinton-Hodge -- Passion Sunday - A -- 2017
In this installment of The Immediate Word, we’re offering two main essays -- one fo
From Cheers To Jeers -- Matthew 21:1-11, Matthew 26:14--27:66, Philippians 2:5-11, Isaiah 50:4-9a -- Dean Feldmeyer, Mary Austin, Ron Love, Leah Lonsbury, Christopher Keating, George Reed -- Passion Sunday - A -- 2014
Taken together, the texts for Palm/Passion Sunday provide something of a contradictory message.
The Final Four -- Matthew 21:1-11, Matthew 27:11-54 -- Roger Lovette, Mary Austin, George Reed -- 2011
Holy Week offers such a wide range of texts and approaches that for this installment of The Immed
The Contender -- Matthew 21:1-11, Psalm 118:1-2, 19-29 -- Mary Boyd Click -- Passion Sunday - A
Violence has fragmented our world again this week. It seems almost pandemic.

SermonStudio

Sunday Of The Passion -- Matthew 26:14--27:66, Matthew 21:1-11, Philippians 2:5-11, Isaiah 50:4-9a -- Beverly S. Bailey -- Passion Sunday - A -- 2004
HymnsAt The Name Of Jesus (PH148, UM168, CBH342)
Palm Sunday -- Matthew 21:1-11 -- Craig M. Sweet -- 1994
Reader 1: When Jesus and the disciples drew near to Jerusalem and
A Service For Palm Sunday -- Matthew 21:1-11 -- Stephen P Cowen, Cynthia E. Cowen -- 1993
The Word Makes Confession
SIXTH SUNDAY IN LENT -- Isaiah 50:4-9a, Philippians 2:5-11, Matthew 21:1-11 -- B. David Hostetter -- Sixth Sunday in Lent - A -- 1992
CALL TO WORSHIP AND INVOCATIONJesus had a choice -His was the nomination for king
LENT 6 -- Psalm 118:19-29, Isaiah 50:4-9a, Philippians 2:5-11, Matthew 21:1-11 -- Norman A. Beck -- 1986
As we become increasingly aware of the oppressive political situation in which the Jesus of history
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For January 18, 2026:

The Village Shepherd

Janice B. Scott
Jackie thought Miss Potter looked something like a turtle. She was rather large, and slow and ponderous, and her neck was very wrinkled. But Jackie liked her, for she was kind and fair, and she never seemed to mind even when some of the children were quite unpleasant to her.

StoryShare

Keith Hewitt
Larry Winebrenner
Contents
"The End and the Beginning" by Keith Hewitt
"John's Disciples become Jesus' Disciples" by Larry Winebrenner
"To the Great Assembly" by Larry Winebrenner


* * * * * * * *

SermonStudio

Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
E. Carver Mcgriff
COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
B. David Hostetter
CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
R. Craig Maccreary
One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

CSSPlus

Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

Special Occasion

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