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Psalm 78:1-4, 12-16

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Commentary

Emphasis Preaching Journal

Sez who? -- Exodus 17:1-7, Philippians 2:1-13, Matthew 21:23-32, Psalm 78:1-4, 12-16 -- Proper 21 | Ordinary Time 26 - A -- 2011
"Sez who?""Sez me, that's who!""Yeah, well, how do you know?"
Obedience -- Exodus 17:1-7, Philippians 2:1-13, Matthew 21:23-32, Psalm 78:1-4, 12-16 -- Wayne Brouwer -- Proper 21 | Ordinary Time 26 - A -- 2008
When Sadie and Bessie, the famed "Delany Sisters," were in the early years of their
Sez who? -- Exodus 17:1-7, Philippians 2:1-13, Matthew 21:23-32, Psalm 78:1-4, 12-16 -- Proper 21 | Ordinary Time 26 - A -- 2002
"Sez who?""Sez me, that's who!""Yeah, well, how do you know?"

Children's sermon

The Immediate Word

Not-So-Happy Campers -- Matthew 21:23-32, Philippians 2:1-13, Exodus 17:1-7, Ezekiel 18:1-4, 25-32, Psalm 78:1-4, 12-16, Psalm 25:1-9 -- Christopher Keating, Thomas Willadsen, Bethany Peerbolte, Ron Love, Mary Austin, George Reed, Dean Feldmeyer -- Proper 21 | Ordinary Time 26 - A -- 2020
For September 27, 2020:
A Blueprint for Unity -- Matthew 21:23-32, Philippians 2:1-13, Exodus 17:1-7, Psalm 78:1-4, 12-16, Psalm 25:1-9 -- Dean Feldmeyer, Mary Austin, Christopher Keating, Ron Love, Beth Herrington-Hodge -- Proper 21 | Ordinary Time 26 - A -- 2017
In this week’s lectionary epistle passage, Paul invokes the example of Jesus as model of behavior fo

Devotional

SermonStudio

Proper 21 / Pentecost 19 / OT 26 -- Psalm 78:1-4, 12-16 -- Stephen P. McCutchan -- Proper 21 | Ordinary Time 26 - A -- 2007
I will open my mouth in a parable; I will utter dark sayings from of old, things that we have hea

Illustration

The Immediate Word

Not-So-Happy Campers -- Matthew 21:23-32, Philippians 2:1-13, Exodus 17:1-7, Ezekiel 18:1-4, 25-32, Psalm 78:1-4, 12-16, Psalm 25:1-9 -- Christopher Keating, Thomas Willadsen, Bethany Peerbolte, Ron Love, Mary Austin, George Reed, Dean Feldmeyer -- Proper 21 | Ordinary Time 26 - A -- 2020
For September 27, 2020:
A Blueprint for Unity -- Matthew 21:23-32, Philippians 2:1-13, Exodus 17:1-7, Psalm 78:1-4, 12-16, Psalm 25:1-9 -- Dean Feldmeyer, Mary Austin, Christopher Keating, Ron Love, Beth Herrington-Hodge -- Proper 21 | Ordinary Time 26 - A -- 2017
In this week’s lectionary epistle passage, Paul invokes the example of Jesus as model of behavior fo

Preaching

The Immediate Word

Not-So-Happy Campers -- Matthew 21:23-32, Philippians 2:1-13, Exodus 17:1-7, Ezekiel 18:1-4, 25-32, Psalm 78:1-4, 12-16, Psalm 25:1-9 -- Christopher Keating, Thomas Willadsen, Bethany Peerbolte, Ron Love, Mary Austin, George Reed, Dean Feldmeyer -- Proper 21 | Ordinary Time 26 - A -- 2020
For September 27, 2020:
A Blueprint for Unity -- Matthew 21:23-32, Philippians 2:1-13, Exodus 17:1-7, Psalm 78:1-4, 12-16, Psalm 25:1-9 -- Dean Feldmeyer, Mary Austin, Christopher Keating, Ron Love, Beth Herrington-Hodge -- Proper 21 | Ordinary Time 26 - A -- 2017
In this week’s lectionary epistle passage, Paul invokes the example of Jesus as model of behavior fo

SermonStudio

Psalm 78:1-4, 12-16 -- Psalm 78:1-4, 12-16 -- Schuyler Rhodes -- 2009
What are the stories we pass on to our children? Every family has them.
Proper 21/Pentecost 19/Ordinary Time 26 -- Psalm 78:1-4, 12-16 -- Stan Purdum -- Proper 21 | Ordinary Time 26 - A -- 2006
(See Proper 27/Pentecost 25/Ordinary Time 32, Cycle A, or an alternative approach to vv.

Sermon

The Immediate Word

Not-So-Happy Campers -- Matthew 21:23-32, Philippians 2:1-13, Exodus 17:1-7, Ezekiel 18:1-4, 25-32, Psalm 78:1-4, 12-16, Psalm 25:1-9 -- Christopher Keating, Thomas Willadsen, Bethany Peerbolte, Ron Love, Mary Austin, George Reed, Dean Feldmeyer -- Proper 21 | Ordinary Time 26 - A -- 2020
For September 27, 2020:
A Blueprint for Unity -- Matthew 21:23-32, Philippians 2:1-13, Exodus 17:1-7, Psalm 78:1-4, 12-16, Psalm 25:1-9 -- Dean Feldmeyer, Mary Austin, Christopher Keating, Ron Love, Beth Herrington-Hodge -- Proper 21 | Ordinary Time 26 - A -- 2017
In this week’s lectionary epistle passage, Paul invokes the example of Jesus as model of behavior fo

Stories

StoryShare

Wild Oats -- Psalm 25:1-9, Psalm 78:1-4, 12-16 -- C. David Mckirachan -- Proper 21 | Ordinary Time 26 - A -- 2017
Contents "Wild Oats" by C. David McKirachan
Testing And Quarreling -- Matthew 21:23-32, Exodus 17:1-7, Philippians 2:1-13, Psalm 78:1-4, 12-16 -- Sandra Herrmann -- Proper 21 | Ordinary Time 26 - A -- 2014
Contents"Testing and Quarreling" by Sandra Herrmann
In Plain Sight -- Matthew 21:23-32, Exodus 17:1-7, Philippians 2:1-13, Psalm 78:1-4, 12-16 -- Peter Andrew Smith, Keith Hewitt -- Proper 21 | Ordinary Time 26 - A -- 2011
Contents"In Plain Sight" by Peter Andrew Smith

Worship

The Immediate Word

Not-So-Happy Campers -- Matthew 21:23-32, Philippians 2:1-13, Exodus 17:1-7, Ezekiel 18:1-4, 25-32, Psalm 78:1-4, 12-16, Psalm 25:1-9 -- Christopher Keating, Thomas Willadsen, Bethany Peerbolte, Ron Love, Mary Austin, George Reed, Dean Feldmeyer -- Proper 21 | Ordinary Time 26 - A -- 2020
For September 27, 2020:
A Blueprint for Unity -- Matthew 21:23-32, Philippians 2:1-13, Exodus 17:1-7, Psalm 78:1-4, 12-16, Psalm 25:1-9 -- Dean Feldmeyer, Mary Austin, Christopher Keating, Ron Love, Beth Herrington-Hodge -- Proper 21 | Ordinary Time 26 - A -- 2017
In this week’s lectionary epistle passage, Paul invokes the example of Jesus as model of behavior fo

SermonStudio

Proper 21 -- Exodus 17:1-7, Psalm 78:1-4, 12-16, Philippians 2:1-13, Matthew 21:23-32 -- Beverly S. Bailey -- Proper 21 | Ordinary Time 26 - A -- 2004
HymnsAt The Name Of Jesus (UM168, CBH342, PH148)
Proper 21 -- Psalm 78:1-4, 12-16 -- H. Burnham Kirkland -- Proper 21 | Ordinary Time 26 - A -- 2001
Words Of Assurance
PROPER 21 -- Exodus 17:1-7, Psalm 78:1-4, 12-16, Philippians 2:1-13, Matthew 21:23-32 -- B. David Hostetter -- Proper 21 | Ordinary Time 26 - A -- 1992
CALL TO WORSHIP
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John Jamison
Object: A whiteboard, or large piece of paper you can write on.

Note: In the first part of this message, you want to help the children create a list of things people have done for them to help them in some way. The “script” will get you started, but take more time to talk together until you get at least four or five things on the list describing specific things people have done to help them when they needed help. Have fun with the conversation.

* * *

The Immediate Word

Katy Stenta
Mary Austin
Christopher Keating
Dean Feldmeyer
George Reed
Tom Willadsen
For September 22, 2024:

Emphasis Preaching Journal

Wayne Brouwer
Friends in Alberta used to tell of an uncle who married late in life. His bride was a feisty widow who sparkled with energy. The wedding took place on a farm in the old family home.

At the appropriate moment in the ceremony the pastor asked the bride, “Do you promise to love, honor, and obey him?”

She hesitated, face scrunched in thought. “Love and honor — yes,” she finally responded. “Obey — no!”

Both the pastor and the groom were taken aback. What to do now?
Bill Thomas
Bonnie Bates
Mark Ellingsen
Frank Ramirez
Proverbs 31:10-31
In this past I was uncomfortable with this passage because it was used by some to paint a picture of the perfect woman as the submissive housewife whose horizons should be limited to home and hearth, with a heavy dose of obedience thrown in.

StoryShare

John E. Sumwalt
“Who is wise and knowledgeable among you? Show by your good life that your works are done with gentleness born of wisdom.” (v. 13)

Dad called me from the farm in the fall of 1981 with that urgent, somber tone in his voice he always had when he was about to share bad news.

“Frank died,” he said.

“Frank Brown?” I asked, shocked.

“Yep, Virgie called,” he said. “He has been sick for quite a while.”

The Village Shepherd

Janice B. Scott
Perhaps one of the problems of those who are on the fringes of the church, that is those who call themselves Christians, who wish to be associated with the church and who believe in God but who are not deeply committed, is that their prayers are rarely answered.

They may for instance, pray to win the lottery, but it doesn't happen. When something awful happens like a serious illness, naturally they pray for recovery, but it doesn't necessarily happen. Perhaps the loved one dies. They may pray for their children to be

SermonStudio

Robert G. Beckstrand
Save me, O God, by your name,
and vindicate me by your might ...
For the insolent have risen against me,
the ruthless seek my life;
they do not set God before them.
But surely, God is my helper;
the Lord is the upholder of my life.
-- Psalm 54:1, 3-4

Theme: Appeal to God, who is just and faithful

Outline
1-3 -- Appeal to God: "The ruthless seek my life."
4-7 -- He thanks God, trusting God will defend and avenge him as in the past.

Notes
• Lament
James Evans
(See Epiphany 6/Ordinary Time 6, Cycle C, for an alternative approach.)

Psalm 1 has long been considered as a possible prologue to the rest of the psalter. In fact, in several ancient Hebrew manuscripts, this psalm is not numbered as are the others in the collection. The content of the psalm also has something of a "foreword" quality about it. Many of the themes that are developed at length in the rest of the psalms are touched upon in this first one.

Thomas W. Lentz
Who is wise and understanding among you? Let him show it by his good life, by deeds done in the humility that comes from wisdom. But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth. Such "wisdom" does not come down from heaven but is earthly, unspiritual, of the devil. For where you have envy and selfish ambition, there you find disorder and every evil practice. But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.
Stan Purdum
It's a question you've probably not thought much about, but were any parts of the Bible written by women? We count about forty different writers in scripture, and according to the usual assumption, all of them were men. Among the reasons for that conclusion is the fact that the dominant culture of the ancient Middle East was patriarchal. Men were in charge, and women had few rights of their own, not unlike in some of the stricter Muslim countries today. Also, in those times, literacy rates for women were low, because they were not offered formal education.

Lawrence H. Craig
A recent visit to the ophthalmologist became quite an eye-opening experience. Signs and images had been a problem for some time. The thorough exam revealed that the prescription lens, allowing vision at a distance to be improved, needed strengthened. New glasses were ordered. When they arrived I was thrilled. The thrill was short-lived. When I put the glasses on, the clarity of distant vision improved immediately. However, there was a downside. Everything within six feet was a blur. Reading while wearing the new glasses was virtually impossible.

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