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Daring To Hope -- Job 42:1-6, 10-17 -- John P. Rossing -- Proper 25 | Ordinary Time 30 - B -- 1993
Last time we checked in with Job, God had just dropped a bombshell.
Whatever Happened To Sanctification? -- Exodus 20:1-17 -- Durwood L. Buchheim -- Third Sunday in Lent - B -- 1993
Let Us Pray: Almighty and Merciful God, help us to find our lives
The Dinner Party Not To Miss -- Luke 14:23-24 -- Maurice A. Fetty -- 1993
Have you received any good invitations lately? I certainly have, as has my wife.
It's A Small World After All -- Mark 14:12-16, 22-26 -- Leonard H. Budd -- 1993
Lately Jude had spent more and more time with his head resting back against the wall, eyes closed, r
He's Alive! -- John 20:1-18 -- Steven Molin -- 1993
Dear friends in Christ, grace to you and peace -- especially peace -- from God the Father, and from
Wade In The Water -- 2 Kings 5:1-14 -- Frederick C. Edwards -- Epiphany 6 | Ordinary Time 6 - B -- 1993
The lives of the rich and famous hold a strange fascination
The Misdirected Tears -- Luke 23:26-31 -- Herchel H. Sheets -- 1993
Playwright Arthur Miller has a character in one of his plays say, "There are no unimportant tears."1
Encounter With A Stranger -- Luke 24:13-35 -- 1993
I had just sat down to eat with a group in the fellowship
Giants In Your Way -- 1 Samuel 17:(1a, 4-11, 19-23), 32-49 -- Charles Curley -- Proper 7 | Ordinary Time 12 - B -- 1993
The hand of the Philistines was heavy upon Israel.
A Faith, A Farm And A Family -- Ruth 1:1-18 -- John P. Rossing -- Proper 26 | Ordinary Time 31 - B -- 1993
John Denver wrote a song 20 years ago about wanting to get away from the big city to a place in the
Lift High The Cross -- Numbers 21:4-9 -- Durwood L. Buchheim -- Fourth Sunday in Lent - B -- 1993
Last Sunday we left the people of Israel at Mount Sinai where
Parable Of The Marriage Feast -- Matthew 22:14 -- Maurice A. Fetty -- 1993
Jesus had quite a lot to say about banquets, dinner parties, and marriage feasts.
The M And M Factor -- Mark 2:23--3:6 -- Leonard H. Budd -- Proper 4 | Ordinary Time 9 - B -- 1993
Caleb was probably the laziest boy in the whole village.
The Final Stone -- Matthew 27:60 -- Steven Molin -- 1993
"It is finished." That's how John's Gospel records the closing moments in the earthly life of Jesus
And Now For Something Completely Different -- Isaiah 43:18-25 -- Frederick C. Edwards -- Epiphany 7 | Ordinary Time 7 - B -- 1993
At the end of a week-long retreat in a mountain camp setting a
The Rejected Drug -- Matthew 27:32-37 -- Herchel H. Sheets -- 1993
"They offered him wine mixed with myrrh." It was a drug, provided by kind women, maybe the same ones
Breakfast In Galilee -- John 21:1-14 -- 1993
I do not usually eat a big breakfast. Most of the time I just
Song Of Loss Song Of Hope -- 1 Samuel 18:1-5, 2 Samuel 1:1, 17-27 -- Charles Curley -- Proper 8 | Ordinary Time 13 - B -- 1993
David loved Jonathan and, from the day they met, David was loved in return, with a love which has vi
God's Way Of Doing Things -- Ruth 3:1-5, 4:13-17 -- John P. Rossing -- Proper 27 | Ordinary Time 32 - B -- 1993
I know a couple who have on their wall a framed piece of needlework that someone gave them for a wed
The Right Spirit Within Us ... -- Jeremiah 31:31-34 -- Durwood L. Buchheim -- Fifth Sunday in Lent - B -- 1993
Today, in our Old Testament journey to Easter, we make a
Rejoicing In Life's "Melissa Moments" -- Matthew 17:1-8 -- Kenneth Cauthen -- 1993
What do you do with your mind when you are engaged in some routine task?
Have You Confronted Christ? -- Mark 3:20-35 -- Leonard H. Budd -- Proper 5 | Ordinary Time 10 - B -- 1993
Simon bar Jacob - Simon, son of Jacob - had just finished the pruning of his olive trees, ending wit
Stones To Bread -- Matthew 4:1-11 -- Steven Molin -- 1993
Dear friends in Christ, grace, mercy, and peace, from God our Father and his Son, our Lord and Savio
The Scandal Of Redeeming Love -- Hosea 2:14-20 -- Frederick C. Edwards -- Epiphany 8 | Ordinary Time 8 - B -- 1993
It seems that we have developed a tabloid mentality. That is
The Torn Curtain -- Matthew 27:45-54, Mark 15:33-39, Luke 23:44-49 -- Herchel H. Sheets -- 1993
Plagued on every side by loss, suffering, and sorrow, righteous Job cried out: "Oh, that I knew wher

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UPCOMING WEEKS
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Proper 27 | OT 32 | Pentecost 25
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New & Featured This Week

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John Jamison
Object: A printed permit of some type, a small bowl, a coin, and an ID card or driver’s license. I have attached a simple permit that you can download and use.

* * *
John Jamison
Object: A box of tissues.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

The Immediate Word

Thomas Willadsen
Dean Feldmeyer
Christopher Keating
Mary Austin
Katy Stenta
George Reed
For November 3, 2024:

StoryShare

Frank Ramirez
But Ruth said, “Do not press me to leave you, to turn back from following you! Where you go, I will go; where you lodge, I will lodge; your people shall be my people and your God my God….” (vv. 1-16)
John E. Sumwalt
“Do your loved ones come to you in dreams?”

That was the question I asked in a Facebook post one day after I woke from a startling dream in which I saw my late brother Alan. He appeared in one of those vivid dreams that come just before waking. He looked like he always looked when we saw him at family gatherings, dressed in a familiar plaid shirt and faded blue jeans.

I was shocked at first.

And then Alan smiled, reached out, touched my arm, and said, “How are you John?”

Emphasis Preaching Journal

David Kalas
Young children are often fascinated by the effort to quantify love. As they become conceptually acquainted with the difference between a lot and a little, and as they are exposed to various units of measurement for size and volume and distance, they naturally begin to apply that mentality to all sorts of things, including the most important thing in life: love. They want to be able to measure it. Typically, they want to know how much their parents love them, and they want to try to give expression to how much they love their parents.
Frank Ramirez
Most ancient cosmologies began with some sort of primordial battle between the gods and chaos, and whatever victory was achieved was only temporary. Chaos was always ready to swoop back in. By contrast our biblical history, beginning in Genesis and ending with Revelation, show God triumphant without even a hint of a battle. Chaos is tamed because the Spirit of God moves over the face of the deeps. Revelation demonstrates God’s total control.
Bonnie Bates
Bill Thomas
Mark Ellingsen
Frank Ramirez
Ruth 1:1-18
Bill Thomas
Frank Ramirez
Mark Ellingsen
Isaiah 25:6-9

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told us to love God and to love our neighbours as ourselves. In our worship today, let us explore how to love God with every fibre of our being.


Invitation to Confession:

Jesus, sometimes we resent or despise or hate ourselves.
Lord, have mercy.

Jesus, sometimes we fail to love others because we haven't learned how to love ourselves.
Christ, have mercy.

SermonStudio

Stephen P. McCutchan
Ruth 1:1-18
Where you go, I will go ... your people shall be my people and your God my God.
-- Ruth 1:16b

James Evans
Psalm 24 celebrates the orderly reign of God over creation. It presupposes a world that has not been disrupted by tragedy or displacement -- in other words, the world as it was before the exile of Israel in 587 B.C.

From the vision of an ordered universe, the psalmist takes us to the holy mountain for worship. He poses the question, "Who shall ascend the hill of the Lord? And who shall stand in his holy place?" (v. 3).

Carlos Wilton
Theme For The Day
In Jesus Christ, the kingdom of God is near at hand.

Old Testament Lesson
Ruth 1:1-18
Ruth And Naomi's Covenant

Patrick J. Rooney
It is one line. A few words cast upon a sea of words. One line that sums up all that this day is about and what it represents. One line upon which every human hope finds its fulfillment. One line in which we place our trust. One line that every man, woman, and child turns to when the losses of this life are more than they can bear. One line when the woman stands sobbing quietly beside the hospital bed of the man she has loved for more than sixty years. One line when the child, her face twisted in grief, stands at the graveside of her father killed in Iraq.
Thomas Peterson
Years ago I had the rare privilege of hearing a lecture in which the question was posed, "Did the angels actually sing to the shepherds on Jesus' birthnight?" Instead of tackling this directly and trying to prove an historical fact, the lecturer asked a secondary question, "Have angels quit singing?" Many testimonies give evidence they have not, he claimed. People still receive guidance from "voices" they call "my angel." People listen to heavenly harmony and find their lives set in peaceful channels. God's messengers travel the earth bringing his assurance and direction still today.
Zan W. Holmes
Jr.
The book of Ruth is one of the world's most beautiful stories of human solidarity in the face of trouble.

Apart from the book of Esther it is the only other book in the Bible to be named after a woman. Therefore it should not be a surprise that the major characters of the book are two women, Naomi and Ruth. A major theme of the book is their common struggle to survive in the midst of a hostile and troubled environment.
H. Alan Stewart
It is a known fact that most people like a party. However, strange as it might seem, most of the people don't want to be the center of attraction. Likewise, many adults, when presented with a thoughtful gift, often exclaim, "You shouldn't have!" Children, on the other hand, seem to enjoy the party whether it is theirs or someone else's party. Children relish the notion of celebration. They never say that they shouldn't have received a gift and they tear it open before they read the card!
Don M. Aycock
These words come as the "commands," "decrees," and "laws" which are given by God for his people. The hearers are told to listen, obey, and then teach them to others. The first hearers of these words were the ancient Hebrews of Israel. They had this word delivered to them as the supreme word by which to live.

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