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Hope For The Barren -- 1 Samuel 1:4-20 -- John P. Rossing -- Proper 28 | Ordinary Time 33 - B -- 1993
I heard recently about a couple who had tried for years to have a baby - gone to doctors, used all k
Courageous Preaching -- Isaiah 50:4-9a -- Durwood L. Buchheim -- Passion Sunday - B -- 1993
Suppose reliable word came that within hours this area of the
The Torn Curtain -- Matthew 27:45-54, Mark 15:33-39, Luke 23:44-49 -- Herchel H. Sheets -- 1993
Plagued on every side by loss, suffering, and sorrow, righteous Job cried out: "Oh, that I knew wher
Shepherd Of The People -- 2 Samuel 5:1-5, 9-10 -- Charles Curley -- Proper 9 | Ordinary Time 14 - B -- 1993
It was over, and it was beginning. The long agonizing struggle between David and Saul was over.
Is It Any Fun Being Good? -- Romans 12:9-21, Psalm 1 -- Kenneth Cauthen -- 1993
An underground current in our thinking has it that being good is no fun at all.
Pathway To God's Kingdom -- Mark 4:26-34 -- Leonard H. Budd -- Proper 6 | Ordinary Time 11 - B -- 1993
Jacob knew nothing of the geography that stretched beyond his farmland to the Great Sea.
The Scandal Of Redeeming Love -- Hosea 2:14-20 -- Frederick C. Edwards -- Epiphany 8 | Ordinary Time 8 - B -- 1993
It seems that we have developed a tabloid mentality. That is
Sticks And Stones -- John 8:1-12 -- Steven Molin -- 1993
Dear friends in Christ, grace, mercy, and peace, from God our Father and his Son, our Lord and Savio
One More Thing -- Matthew 28:16-20 -- 1993
When I was a kid growing up, I don't think I ever went
What Do We Hope for? -- Isaiah 25:6-9 -- John P. Rossing -- All Saints Day - B -- 1993
The theme that we hear over and over in these closing Sundays of the church year is hope.
Hector's Case Against Christmas -- Luke 1:26-38 -- Erskine White -- 1993
I am going to begin the Advent season this year by telling you a part of the Christmas story which i
The Unused Spices -- Matthew 28:1-10, Mark 16:1-8 -- Herchel H. Sheets -- 1993
Spices were important commodities in the ancient world.
What Kind Of King Is This? -- 2 Samuel 6:1-5, 12b-19 -- Charles Curley -- Proper 10 | Ordinary Time 15 - B -- 1993
Around the end of November, just after Thanksgiving, we celebrate the beginning of the season of Adv
Living With The Weeds In The Wheat -- Matthew 13:24-30 -- Kenneth Cauthen -- 1993
Life is a mixture of good and evil. Experience and observation keep that fact before us.
Sarah And The WECON Council -- John 6:1-5 -- Robert L. Salzgeber -- Proper 12 | Ordinary Time 17 - B -- 1993
"A large crowd followed (Jesus), because they had seen his miracles of healing the sick." Notice the
Coming Down The Mountain -- 2 Kings 2:1-12 -- Frederick C. Edwards -- Transfiguration Sunday - B -- 1993
There is a story that a university in Scotland once wished to honor a scholar who had done some s
Hearts Of Stone -- Luke 11:37-52 -- Steven Molin -- 1993
A mother prepared a dinner of fish and chips for her family one evening, and because it was her five
The Paradox Of The Cross -- 1 Corinthians 1:18-25 -- 1993
It was a few years ago that I spoke of the little cross in my
The King And The Covenant -- 2 Samuel 23:1-7 -- John P. Rossing -- Christ The King (Proper 29) - B -- 1993
This is the last Sunday in the church year, and as typically happens at year's end, our attention is
The Ultimate Christmas Gift -- Ephesians 2:11-22, Psalm 85:8-13 -- Erskine White -- 1993
As we consider the wide variety of gifts we might receive this Christmas, we could probably place
The Misplaced Christ -- John 20:1-18 -- Herchel H. Sheets -- 1993
The various Gospel accounts of the first Easter bear similarities to each other, but there are also
David's Turn From Wisdom -- 2 Samuel 11:1-15 -- Sue Anne Steffey Morrow -- Proper 12 | Ordinary Time 17 - B -- 1993
Above my desk at home is a single pine shelf that holds a row of books, books which through the year
The Reign Of Christ In A Complicated World -- Ephesians 1:15-23, Acts 1:6-11 -- Kenneth Cauthen -- 1993
Drugs, children killing children in schools, AIDS, terrorism, torture of dissidents, abortion, earth
The Banquet Bowl -- Mark 8:38-43, 45, 47-48 -- Robert L. Salzgeber -- Proper 21 | Ordinary Time 26 - B -- 1993
Jesus is suggesting the utter disproportionate nature of God's grace in the Mark text when he says,
Give Us A New Name! -- Isaiah 61:10--62:3 -- Frederick C. Edwards -- First Sunday after Christmas Day - B -- 1993
What's in a name? Apparently more than we sometimes realize.

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UPCOMING WEEKS
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New & Featured This Week

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John Jamison
Object: A printed permit of some type, a small bowl, a coin, and an ID card or driver’s license. I have attached a simple permit that you can download and use.

* * *
John Jamison
Object: A box of tissues.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

The Immediate Word

Thomas Willadsen
Dean Feldmeyer
Christopher Keating
Mary Austin
Katy Stenta
George Reed
For November 3, 2024:

StoryShare

Frank Ramirez
But Ruth said, “Do not press me to leave you, to turn back from following you! Where you go, I will go; where you lodge, I will lodge; your people shall be my people and your God my God….” (vv. 1-16)
John E. Sumwalt
“Do your loved ones come to you in dreams?”

That was the question I asked in a Facebook post one day after I woke from a startling dream in which I saw my late brother Alan. He appeared in one of those vivid dreams that come just before waking. He looked like he always looked when we saw him at family gatherings, dressed in a familiar plaid shirt and faded blue jeans.

I was shocked at first.

And then Alan smiled, reached out, touched my arm, and said, “How are you John?”

Emphasis Preaching Journal

David Kalas
Young children are often fascinated by the effort to quantify love. As they become conceptually acquainted with the difference between a lot and a little, and as they are exposed to various units of measurement for size and volume and distance, they naturally begin to apply that mentality to all sorts of things, including the most important thing in life: love. They want to be able to measure it. Typically, they want to know how much their parents love them, and they want to try to give expression to how much they love their parents.
Frank Ramirez
Most ancient cosmologies began with some sort of primordial battle between the gods and chaos, and whatever victory was achieved was only temporary. Chaos was always ready to swoop back in. By contrast our biblical history, beginning in Genesis and ending with Revelation, show God triumphant without even a hint of a battle. Chaos is tamed because the Spirit of God moves over the face of the deeps. Revelation demonstrates God’s total control.
Bonnie Bates
Bill Thomas
Mark Ellingsen
Frank Ramirez
Ruth 1:1-18
Bill Thomas
Frank Ramirez
Mark Ellingsen
Isaiah 25:6-9

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told us to love God and to love our neighbours as ourselves. In our worship today, let us explore how to love God with every fibre of our being.


Invitation to Confession:

Jesus, sometimes we resent or despise or hate ourselves.
Lord, have mercy.

Jesus, sometimes we fail to love others because we haven't learned how to love ourselves.
Christ, have mercy.

SermonStudio

Stephen P. McCutchan
Ruth 1:1-18
Where you go, I will go ... your people shall be my people and your God my God.
-- Ruth 1:16b

James Evans
Psalm 24 celebrates the orderly reign of God over creation. It presupposes a world that has not been disrupted by tragedy or displacement -- in other words, the world as it was before the exile of Israel in 587 B.C.

From the vision of an ordered universe, the psalmist takes us to the holy mountain for worship. He poses the question, "Who shall ascend the hill of the Lord? And who shall stand in his holy place?" (v. 3).

Carlos Wilton
Theme For The Day
In Jesus Christ, the kingdom of God is near at hand.

Old Testament Lesson
Ruth 1:1-18
Ruth And Naomi's Covenant

Patrick J. Rooney
It is one line. A few words cast upon a sea of words. One line that sums up all that this day is about and what it represents. One line upon which every human hope finds its fulfillment. One line in which we place our trust. One line that every man, woman, and child turns to when the losses of this life are more than they can bear. One line when the woman stands sobbing quietly beside the hospital bed of the man she has loved for more than sixty years. One line when the child, her face twisted in grief, stands at the graveside of her father killed in Iraq.
Thomas Peterson
Years ago I had the rare privilege of hearing a lecture in which the question was posed, "Did the angels actually sing to the shepherds on Jesus' birthnight?" Instead of tackling this directly and trying to prove an historical fact, the lecturer asked a secondary question, "Have angels quit singing?" Many testimonies give evidence they have not, he claimed. People still receive guidance from "voices" they call "my angel." People listen to heavenly harmony and find their lives set in peaceful channels. God's messengers travel the earth bringing his assurance and direction still today.
Zan W. Holmes
Jr.
The book of Ruth is one of the world's most beautiful stories of human solidarity in the face of trouble.

Apart from the book of Esther it is the only other book in the Bible to be named after a woman. Therefore it should not be a surprise that the major characters of the book are two women, Naomi and Ruth. A major theme of the book is their common struggle to survive in the midst of a hostile and troubled environment.
H. Alan Stewart
It is a known fact that most people like a party. However, strange as it might seem, most of the people don't want to be the center of attraction. Likewise, many adults, when presented with a thoughtful gift, often exclaim, "You shouldn't have!" Children, on the other hand, seem to enjoy the party whether it is theirs or someone else's party. Children relish the notion of celebration. They never say that they shouldn't have received a gift and they tear it open before they read the card!
Don M. Aycock
These words come as the "commands," "decrees," and "laws" which are given by God for his people. The hearers are told to listen, obey, and then teach them to others. The first hearers of these words were the ancient Hebrews of Israel. They had this word delivered to them as the supreme word by which to live.

Special Occasion

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