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Fifth Sunday after the Epiphany -- Isaiah 58:3-9a, Matthew 5:13-20 -- George M. Bass -- Epiphany 5 | Ordinary Time 5 - A -- 1989
The church year theological clue
Proper 20 -- Exodus 32:1-14, Matthew 20:1-16 -- George M. Bass -- Proper 20 | Ordinary Time 25 - A -- 1989
The church year theological clue
Seventh Sunday after the Epiphany -- Isaiah 49:8-13, 1 Corinthians 3:10-11, 16-23, Matthew 5:27-37 -- George M. Bass -- Epiphany 7 | Ordinary Time 7 - A -- 1989
The church year theological clue
Proper 10 -- Exodus 2:11-22, Matthew 13:1-9, 18-23 -- George M. Bass -- Proper 10 | Ordinary Time 15 - A -- 1989
The church year theological clue
The Epiphany of Our Lord -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- George M. Bass -- Epiphany of the Lord - A -- 1989
The church year theological clue
Proper 13 -- Exodus 12:1-14, Romans 8:31-39, Matthew 14:13-21 -- George M. Bass -- Proper 13 | Ordinary Time 18 - A -- 1989
The church year theological clue
Fifth Sunday in Lent -- Ezekiel 37:1-14, Romans 8:6-11 -- George M. Bass -- Fifth Sunday in Lent - A -- 1989
The church year theological clue
Proper 17 -- Exodus 19:1-9, Matthew 16:21-28 -- George M. Bass -- Proper 17 | Ordinary Time 22 - A -- 1989
Exodus 19:1-9Romans 12:1-13Matthew 16:21-28
Fifth Sunday of Easter -- Acts 7:55-60, 1 Peter 2:1-10, John 14:1-14 -- George M. Bass -- Fifth Sunday of Easter - A -- 1989
The church year theological clue
Proper 16 -- Exodus 17:1-7, Romans 11:33-36, Matthew 16:13-20 -- George M. Bass -- Proper 16 | Ordinary Time 21 - A -- 1989
The church year theological clue
First Sunday of Advent -- Isaiah 2:1-5, Romans 13:11-14, Matthew 24:36-44 -- George M. Bass -- First Sunday of Advent - A -- 1989
The church year theological clue
Proper 6 -- Genesis 25:19-34, Romans 5:6-11, Matthew 9:35-10:8 -- George M. Bass -- Proper 6 | Ordinary Time 11 - A -- 1989
The church year theological clue
First Sunday of Lent -- Genesis 2:4b-9, 15-17, 25-3:7, Romans 5:12-19, Matthew 4:1-11 -- George M. Bass -- First Sunday in Lent - A -- 1989
The church year theological clue
The Holy Trinity -- Deuteronomy 4:32-40, 2 Corinthians 13:5-14, Matthew 28:16-20 -- George M. Bass -- Trinity Sunday | 1st Sunday after Pentecost - A -- 1989
The church year theological clue
Fourth Sunday after the Epiphany -- Micah 6:1-8, 1 Corinthians 1:18-31, Matthew 5:1-12 -- George M. Bass -- Epiphany 4 | Ordinary Time 4 - A -- 1989
The church year theological clue
The Nativity of Our Lord -- Isaiah 9:2-7, Titus 2:11-14, Luke 2:1-20 -- George M. Bass -- The Nativity of our Lord - A -- 1989
The church year theological clue
Fourth Sunday of Advent -- Isaiah 7:10-17, Romans 1:1-7, Matthew 1:18-25 -- George M. Bass -- Fourth Sunday of Advent - A -- 1989
The church year theological clue
Proper 11 -- Exodus 3:1-12, Romans 8:18-25, Matthew 13:24-30, 36-43 -- George M. Bass -- Proper 11 | Ordinary Time 16 - A -- 1989
The church year theological clue
Good Friday -- Isaiah 52:13-53:12, Hosea 6:1-6, Hebrews 4:14-16; 5:7-9, John 18:1-19:42 -- George M. Bass -- Good Friday - A -- 1989
The church year theological clue
Proper 4 -- Genesis 12:1-9, Romans 3:21-28, Matthew 7:21-29 -- George M. Bass -- Proper 4 | Ordinary Time 9 - A -- 1989
The church year theological clue
Second Sunday in Lent -- Genesis 12:1-4a (4b-8), John 3:1-17 -- George M. Bass -- Second Sunday in Lent - A -- 1989
The arrangement of the lessons for the second through the fifth Sundays in Lent is rather confusing;
Proper 19 -- Exodus 20:1-20, Matthew 18:21-35 -- George M. Bass -- Proper 19 | Ordinary Time 24 - A -- 1989
The church year theological clue
Fourth Sunday in Lent -- 1 Samuel 16:1-13, Ephesians 5:8-14, John 9:1-41 -- George M. Bass -- Fourth Sunday in Lent - A -- 1989
The church year theological clue
Lent 2 -- Genesis 15:1-12, 17-18, Philippians 3:17--4:1, Luke 13:31-35 -- Perry H. Biddle, Jr. -- Second Sunday in Lent - C -- 1988
Comments on the Lessons
Epiphany 2 -- Isaiah 62:1-5, 1 Corinthians 12:1-11, John 2:1-11 -- Perry H. Biddle, Jr. -- Epiphany 2 | Ordinary Time 2 - C -- 1988
Comments on the Lessons

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Inherit The World -- Romans 4:1-5, 13-17 -- Frank Luchsinger -- Second Sunday in Lent - A -- 1998
"The promise to Abraham and his descendants, that they should inherit the world, did not come throug
Center Yourself In The Lord -- Acts 17:22-31 -- Richard E. Gribble, CSC -- Sixth Sunday of Easter - A -- 1998
When Charlie Atlas was a teenager his parents purchased for him a dresser mirror that he placed in h
Salvation Serving -- Matthew 25:31-46 -- Joseph M. Freeman -- Christ The King (Proper 29) - A -- 1998
When I was in high school, I had a bad case of acne. Many teenagers did then and many still do now.
Loaned Or Owned? -- 2 Samuel 12:18-23 -- Anthology -- 1998
for an infantOle Winter
Been There, Done That -- Matthew 2:13-23 -- William B. Kincaid, III -- First Sunday after Christmas Day - A -- 1998
We can thank Mountain Dew for throwing one more cliché on the heap of cutesy phrases.
Easter: A Time For Higher Things -- Colossians 3:1-4 -- Frank Luchsinger -- Easter Day - A -- 1998
Christ the Lord is risen today, Alleluia!
On The Twenty-fourth Day -- Haggai 2:10 -- Frank Ramirez -- 1998
Haggai works his way to this crucial question, and so shall we.
Food For Hungry People -- Matthew 14:13-21 -- Robert A. Stanley -- 1998
There is no story in all of the Bible that more graphically demonstrates the dilemma of biblical int
Bad Habits -- Mark 9:38-43, 47-48 -- Richard E. Zajac -- 1998
... if your eye causes you to stumble, tear it out...
When God Says, "Let Me Alone" -- Exodus 32:1-14 -- William A. Jones -- Proper 23 | Ordinary Time 28 - A -- 1998
Poor Moses, poor Aaron, poor people. I label all of them poor, but for different reasons.
Enter Your Pax Word A Lenten Lexicon -- Romans 5:1-11 -- Frank Luchsinger -- Third Sunday in Lent - A -- 1998
Enter your password -- flashed up on the computer screen.
The Community Of Life -- Acts 1:6-14 -- Richard E. Gribble, CSC -- Seventh Sunday of Easter - A -- 1998
Unity and disunity -- these words are more than mere opposites.
The Marvelous Style Of Jesus: Truth And Love -- Matthew 22:1-14 -- Joseph M. Freeman -- Proper 23 | Ordinary Time 28 - A -- 1998
Jesus' use of parables is his way of communicating a striking truth with significant love.
God Promises, Promises! -- John 14:2-3 -- Anthology -- 1998
a funeral meditationJohn R. Brokhoff
Overcoming Spiritual Anemia -- John 6:51-58 -- Wayne H. Keller -- 1998
Webster, the famous dictionary author, defines anemia as a "condition in which the red corpuscles of
In The Flesh -- John 1:(1-9) 10-18 -- William B. Kincaid, III -- Second Sunday after Christmas - A -- 1998
"And the Word became flesh."
Is There Any Seed Left In The Barn? -- Haggai 2:19 -- Frank Ramirez -- 1998
About eight years ago I first considered moving from Los Angeles to northern Indiana, from the city
The Tie That Binds -- Mark 14:12-21 -- Robert A. Stanley -- 1998
For centuries the question has been debated among Christians: When did the Church begin?
Freed For Service -- John 13:1-9 -- Robert A. Stanley -- 1998
No scene in the Bible is more gripping, awe--inspiring, and compelling than the picture of Jesus, po
Top Ten List -- Matthew 18:21-25 -- Richard E. Zajac -- 1998
... if another member of the church sins against me, how often should I forgive...
On Seeing His Backside -- Exodus 33:12-23 -- William A. Jones -- Proper 24 | Ordinary Time 29 - A -- 1998
"I beseech Thee, O God, show me thy glory. Show me the essence of your being.
Pleasing The Teacher -- Ephesians 5:8-14 -- Frank Luchsinger -- Fourth Sunday in Lent - A -- 1998
Pleasing the teacher.
Freely Sharing The Burden -- Isaiah 52:13--53:12 -- Richard E. Gribble, CSC -- Good Friday - A -- 1998
Once in a far-off land there was a great king whose dominion extended far and wide.
Discernment Is Better Than Keeping Your Guard -- Matthew 22:15-22 -- Joseph M. Freeman -- Proper 24 | Ordinary Time 29 - A -- 1998
Over the course of one's life, one knows those persons/groups who think the worst of you and who are
Death Shows No Partiality -- Anthology -- 1998
for a little childJames W. Robinson

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John's version of the Christmas story - The Word -- John 1:1-18 -- Second Sunday after Christmas - B -- 1990
Pastoral Invitation to the CelebrationSuggestion:
Jesus' calming of the sea: the disciples' fear and awe -- Mark 4:35-41 -- Proper 7 | Ordinary Time 12 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor did this:
The preaching ministry -- Mark 1:29-39 -- Epiphany 5 | Ordinary Time 5 - B -- 1990
Pastoral Invitation to the CelebrationSuggestion:
Jesus' healing of the woman with a flow of blood and the ruler's daughter -- Mark 5:21-43 -- Proper 8 | Ordinary Time 13 - B -- 1990
Pastoral Invitation to the CelebrationSuggestion:
Jesus' healing of the leper -- Mark 1:40-45 -- Epiphany 6 | Ordinary Time 6 - B -- 1990
Pastoral Invitation to the CelebrationTry this:
Announcement - You're the one, Mary! You're the ones, church! -- Luke 1:26-38 -- Fourth Sunday of Advent - B -- 1990
Invitation to the Corporate CelebrationOne pastor began this way:
Jesus' inability to do any mighty works in his own community because of the peoples' disbelief -- Mark 6:1-6 -- Proper 9 | Ordinary Time 14 - B -- 1990
Pastoral Invitation to the CelebrationTry this:
Jesus healing the bed-ridden -- Mark 2:1-12 -- Epiphany 7 | Ordinary Time 7 - B -- 1990
Theme: Jesus healing the bed-ridden, followed by the hostility of the scribes.
Jesus calling the disciples and sending them out two by two -- Mark 6:7-13 -- Proper 10 | Ordinary Time 15 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor did this:
Watchfulness -- Mark 13:32-37 -- First Sunday of Advent - B -- 1990
Suggested quotes at the beginning and end of the order of worship:
Jesus' invitation to the disciples to leave the crowd and to rest -- Mark 6:30-34 -- Proper 11 | Ordinary Time 16 - B -- 1990
Pastoral Invitation to the CelebrationSuggestion:
The Transfiguration of Jesus -- Mark 9:2-9 -- Transfiguration Sunday - B -- 1990
Pastoral Invitation to the CelebrationSuggestion:
Jesus' attempt to be alone with his disciples -- John 6:1-15 -- Proper 12 | Ordinary Time 17 - B -- 1990
Pastoral Invitation to the CelebrationConsider this:
The Baptism, Temptation, Message of Jesus -- Mark 1:9-15 -- First Sunday in Lent - B -- 1990
Pastoral Invitation to the CelebrationOne pastor began this way:
Jesus, the Bread of Life -- John 6:24-35 -- Proper 13 | Ordinary Time 18 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor began this way:
Jesus' awareness of the cost of discipleship -- Mark 8:31-38, Mark 9:2-10 -- Second Sunday in Lent - B -- 1990
Pastoral Invitation to the CelebrationOne pastor began this way:
Jesus' response to, his critics, and his reiteration of the Bread of Life theme -- John 6:35, 41-51 -- Proper 14 | Ordinary Time 19 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor began this way:
The cleansing of the temple; the promise of Jesus' resurrection. -- John 2:13-25 -- Third Sunday in Lent - B -- 1990
Pastoral Invitation to the CelebrationSuggestion:
Jesus' insights into his body and blood -- John 6:51-58 -- Proper 15 | Ordinary Time 20 - B -- 1990
Order of Worship HeadingsConsider this:
God's love for the world to which the son came to bring light and judgment. -- John 3:14-21 -- Fourth Sunday in Lent - B -- 1990
Pastoral Invitation to the CelebrationConsider this:
Jesus, the living Bread and Wine -- John 6:55-69 -- Proper 16 | Ordinary Time 21 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor did this:
Jesus' moving toward his death and glorification; the call to die in order to live -- John 12:20-33 -- 1990
Pastoral Invitation to the CelebrationTry this:
Jesus' insight into his death because of the people's attitudes -- Mark 7:1-8, 14-15, 21-23 -- Proper 17 | Ordinary Time 22 - B -- 1990
Pastoral Invitation to the CelebrationTry this:
The final events of Jesus' life -- Mark 14:1--15:47 -- Passion Sunday - B -- 1990
The idea for this Holy Week celebration came from an idea suggested by a pastor in a church periodic
Christmastide, the Season of the Nativity -- John 14:9 -- 1990
The most popular of all the Christian festivals is the season of Christmas.

Worship Service

Youth Resources

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For November 2, 2025:
Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For November 2, 2025:

CSSPlus

John Jamison
Object: This message involves roleplay. You will need a chair for Zach to stand on, unless it is ok for him to stand on a front pew. For the best fun, you will also want to have an adult volunteer play the role of Jesus and walk in when it is time. Whether he is in costume is up to you.

* * *
John Jamison
Object: You will need one or more pictures of people recognized as saints. You may find some pictures by Googling “public domain pictures of saints” and printing images from the results.

* * *

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Habakkuk 1:1-4, 2:1-4 and Psalm 119:137-144
Walter Elwell in the Shaw Pocket Bible Handbook notes of righteousness that it is, “Right standing, specifically before God. Among the Greeks, righteousness was an ethical virtue. Among the Hebrews it was a legal concept; the righteous man was the one who got the verdict of acceptability when tried at the bar of God’s justice.” God is a righteous God, even when is people are not righteous.
Frank Ramirez
One of the features of Synagogue worship is the Shema. The Hebrew word is “Hear!” and is the opening for Deuteronomy 6:4-5, “Hear, O Israel: The Lord is our God, the Lord alone. You shall love the Lord your God with all your heart and with all your soul and with all your might.” God’s people are commanded to “hear” these words. They come from the Lord. And these three scriptures invite us to hear God and each other, something that is lacking in our society today.
Wayne Brouwer
Fred Craddock tells of a vacation encounter in the Smokey Mountains of eastern Tennessee years ago that moved him deeply. He and his wife took supper one evening in a place called the Black Bear Inn. One side of the building was all glass, open to a magnificent mountain view. Glad to be alone, the Craddocks were a bit annoyed when an elderly man ambled over and struck up a nosey conversation: “Are you on vacation?” “Where are you from?” “What do you do?”
Mark Ellingsen
Bill Thomas
Frank Ramirez
Daniel 7:1-3, 15-18 and Psalm 149

StoryShare

John E. Sumwalt
Trouble and anguish have overtaken me, but your commandments are my delight. Your statutes are always righteous; give me understanding that I may live. (vv. 143-144)

When I was an associate pastor in Janesville, Wisconsin one of my responsibilities was to give a lecture on spirituality once a month at a drug treatment facility. The students who attended were persons who had been convicted of drunk driving and were required to attend the class as a condition of their sentence. Attendance was always good.
Frank Ramirez
Call them the good old days. Call it the Golden Age. It’s not unusual for people to look back in their youth, or to the youth of their country, as somehow more perfect, honorable, or simpler. C.S. Lewis was always skeptical about claims that chocolate was better in one’s youth. It wasn’t better. Our taste buds were stronger and more receptive.

The Village Shepherd

Janice B. Scott
The Roman Catholic Church's canonisation of Edith Stein some years ago, fuelled considerable controversy. Edith Stein was born and bred into a Jewish family, becoming a Roman Catholic Christian at the age of 31. She was also a leading German intellectual in the early thirties, during the run-up to World War 2, although she gave up that career in order to become a Carmelite nun. But she didn't deny her Jewish roots, for in 1933 she petitioned the Pope, Pious XI to write an encyclical in defence of the Jews.
Janice B. Scott
Call to Worship:

Jesus didn't reject anyone, even those who were liars and cheats. By a simple act of friendship Jesus turned Zaccheus' life around. In our worship today let us consider friendship and all that it means.


Invitation to Confession:

Jesus, there are some people I don't like.
Lord, have mercy.
Jesus, there are some people I reject.
Christ, have mercy.
Jesus, there are some people I keep out of my circle of friends.
Lord, have mercy.


Reading:

SermonStudio

Carlos Wilton
Theme For The Day
The world offers many blessings, but none of these things will save us: only the blessing of God in Jesus Christ can do that.

Old Testament Lesson
Daniel 7:1-3, 15-18
Daniel's Apocalyptic Dream
Perry H. Biddle, Jr.
Comments on the Lessons
John W. Clarke
This chapter of Luke brings us ever closer to the end of Jesus' public ministry. Jesus enters Jericho, just fifteen miles or so from the holy city of Jerusalem. It is here that Jesus transforms the life of Zacchaeus, the tax collector. This is one of the few stories that is peculiar to Luke and is a wonderful human-interest story. The fact that Zacchaeus is willing to climb a tree to see Jesus is a clear indication that he really wanted to see and meet the carpenter from Nazareth. His eagerness to see Jesus is rewarded in a very special way.
Scott A. Bryte
Then he looked up at his disciples and said: "Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who are hungry now, for you will be filled. Blessed are you who weep now for you will laugh. Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets.
Mark Ellingson
This is a story written for people who had been or were about to be persecuted, if not enslaved. (The book of Daniel was probably written in the mid-second century B.C. during a period of Seleucid [Syrian] domination in Palestine.) It tells them and us how their ancestors had once faced a similar slavery under the oppression of the Babylonians centuries earlier. The implication was that if these ancestors could endure and overcome such bondage, so could they and so can we.
Gary L. Carver
Ulysses S. Grant fought many significant battles as commander of the Union forces in the War Between the States. He also served as President of the United States where he probably engaged in as many battles as he did while he was a general. Toward the end of his life he fought his toughest battle -- with cancer and death.

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