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Carlos Wilton

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Christmas 2 -- Psalm 147:12-20 -- James Evans, Stan Purdum, Carlos Wilton -- Second Sunday after Christmas - C -- 2006
This psalm was likely written for the people of Jerusalem after their return from exile (see vv.
Proper 19/Pentecost 17/Ordinary Time 24 -- Psalm 114 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 19 | Ordinary Time 24 - A -- 2006
This psalm falls into four cantos.
Third Sunday Of Advent -- Zephaniah 3:14-20, Philippians 4:4-7, Luke 3:7-18 -- Carlos Wilton -- Third Sunday of Advent - C -- 2006
Theme For The Day
Epiphany 2/Ordinary Time 2 -- Psalm 40:1-11 -- James Evans, Stan Purdum, Carlos Wilton -- Epiphany 2 | Ordinary Time 2 - A -- 2006
Psalm 40 is possibly a combination of two psalms.
The Epiphany Of Our Lord -- Psalm 72:1-7, 10-14 -- James Evans, Stan Purdum, Carlos Wilton -- Epiphany of the Lord - C -- 2006
(Occurs in all three cycles of the lectionary; see The Epiphany Of Our Lord, Cycles A and B; see
Proper 19/Pentecost 17/Ordinary Time 24 -- Exodus 15:1b-11, 20-21 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 19 | Ordinary Time 24 - A -- 2006
This alternate psalm follows immediately after this morning's Old Testament Lesson, the story of the
Fourth Sunday Of Advent -- Micah 5:2-5a, Hebrews 10:5-10, Luke 1:39-45 (46-55) -- Carlos Wilton -- Fourth Sunday of Advent - C -- 2006
Theme For The DayAdvent is a time for seeing the promise.
Epiphany 3/Ordinary Time 3 -- Psalm 27:1, 4-9 -- James Evans, Stan Purdum, Carlos Wilton -- Epiphany 3 | Ordinary Time 3 - A -- 2006
(See Lent 2, Cycle C for an alternative approach.)
Christmas Eve -- Psalm 96 -- James Evans, Stan Purdum, Carlos Wilton -- The Nativity of our Lord - C -- 2006
Psalm 96 is an enthronement psalm.
Proper 20/Pentecost 18/Ordinary Time 25 -- Psalm 105:1-6, 37-45 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 20 | Ordinary Time 25 - A -- 2006
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle A, for an alternative approach to vv.
First Sunday After Christmas -- 1 Samuel 2:18-20, 26, Colossians 3:12-17, Luke 2:41-52 -- Carlos Wilton -- First Sunday after Christmas Day - C -- 2006
Theme For The Day
Proper 18/Pentecost 16/Ordinary Time 23 -- Psalm 139:1-6, 13-18 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 18 | Ordinary Time 23 - C -- 2006
(See Epiphany 2/Ordinary Time 2, Cycle B, and Proper 4/Pentecost 2/Ordinary Time 9, Cycle B; see
Epiphany 5/Ordinary Time 5 -- Psalm 112:1-9 (10) -- James Evans, Stan Purdum, Carlos Wilton -- Epiphany 5 | Ordinary Time 5 - A -- 2006
This is a dangerous psalm -- dangerous, because it is so open to misinterpretation.
Epiphany 8/Ordinary Time 8 -- Psalm 92:1-4, 12-15 -- James Evans, Stan Purdum, Carlos Wilton -- Epiphany 8 | Ordinary Time 8 - C -- 2006
(See Proper 20/Pentecost 18/Ordinary Time 25, Year B, for an alternative approach.)
Proper 22/Pentecost 20/Ordinary Time 27 -- Psalm 19 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 22 | Ordinary Time 27 - A -- 2006
Psalm 19 celebrates two different media through which God is revealed: nature and the law.
The Epiphany Of Our Lord -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- Carlos Wilton -- Epiphany of the Lord - C -- 2006
Theme For The Day The Magi were people of high resolution.
Proper 22/Pentecost 20/Ordinary Time 27 -- Psalm 137 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 22 | Ordinary Time 27 - C -- 2006
This psalm's opening verses are among the most recognizable for understanding the experience of a wo
Epiphany 7/Ordinary Time 7 -- Psalm 119:33-40 -- James Evans, Stan Purdum, Carlos Wilton -- Epiphany 7 | Ordinary Time 7 - A -- 2006
Like last week's selection from the opening portion of this same psalm, today's selection celebrates
Easter 2 -- Psalm 118:14-29 -- Carlos Wilton -- Second Sunday of Easter - C -- 2006
This psalm, titled "A Song Of Victory," has rich associations in Christian liturgy.
Proper 12/Pentecost 10/Ordinary Time 17 -- Psalm 105:1-11, 45b -- James Evans, Stan Purdum, Carlos Wilton -- Proper 12 | Ordinary Time 17 - A -- 2006
(See Proper 14/Pentecost 12/Ordinary Time 19, Cycle A, for an alternative approach to vv.
Fourth Sunday After The Epiphany -- Jeremiah 1:4-10, 1 Corinthians 13:1-13, Luke 4:21-30 -- Carlos Wilton -- Epiphany 4 | Ordinary Time 4 - C -- 2006
Theme For The Day
Proper 26/Pentecost 24/Ordinary Time 31 -- Psalm 119:137-144 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 26 | Ordinary Time 31 - C -- 2006
The psalmist exuberantly expresses his sense of joy and love for God's Law.
Ash Wednesday -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b--6:10, Matthew 6:1-6, 16-21 -- Carlos Wilton -- Ash Wednesday - C -- 2006
Theme For The Day Ash Wednesday is a time for having a good cry.
Epiphany 8/Ordinary Time 8 -- Psalm 131 -- James Evans, Stan Purdum, Carlos Wilton -- Epiphany 8 | Ordinary Time 8 - A -- 2006
From the early sixteenth- to the mid-nineteenth centuries, one of the most popular forms of painting
Christmas Day -- Psalm 97 -- Carlos Wilton -- The Nativity of our Lord - C -- 2006
(Occurs in all three cycles of the lectionary; see Christmas Day, Cycle A; see also Easter 7, Cyc

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New & Featured This Week

The Immediate Word

Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
Dean Feldmeyer
George Reed
For November 30, 2025:
  • Time Change by Chris Keating. The First Sunday of Advent invites God’s people to tell time differently. While the secular Christmas machine keeps rolling, the church is called to a time of waiting and remaining alert.
  • Second Thoughts: What Time Is It? by Tom Willadsen based on Isaiah 2:1-5, Psalm 122, Romans 13:11-14, Matthew 24:36-44.

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Deuteronomy 26:1-11
According to Martin Luther our thanksgiving is brought about only by justification by grace:

But bringing of tithes denotes that we are wholly given to the service of the neighbor through love…  This, however, does not happen unless, being first justified by faith. (Luther’s Works, Vol.9, p.255)

The Reformer also wants us to be happy, what with all the generous gifts we have been given.  He wrote:
Wayne Brouwer
A schoolteacher asked her students to make a list of the things for which they were thankful. Right at the top of Chad’s list was the word “glasses.” Some children resent having to wear glasses, but evidently not Chad! She asked him about it. Why was he thankful that he wore glasses?

“Well,” he said, “my glasses keep the boys from hitting me and the girls from kissing me.”

The philosopher Eric Hoffer says, “The hardest arithmetic to master is that which enables us to count our blessings!” That’s true, isn’t it?
William H. Shepherd
Christianity is, among other things, an intellectual quest. The curriculum to know God truly. The lesson plans interact creatively with other aspects of faith: worship is vain if not grounded in truth, while service is misguided if based on faulty premises. While faith certainly cannot be reduced to knowledge, it cannot be divorced from it, either.

StoryShare

John E. Sumwalt
The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. (v. 6)

We just received word about the passing of our friend, Rosmarie Trapp. We had lost touch with her in recent years, so I was shocked when I stumbled onto her obituary in The New York Times from May 18, 2022.
David E. Leininger
John Jamison
Contents
What's Up This Week
"The Reason for the Season" by David Leininger
"Time's Up" by John Jamison


What's Up This Week

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John Jamison
Object: The activity for this message is the Be Thank You! game.

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The Village Shepherd

Janice B. Scott
Rosemary was 33 years old. She'd been married to James for four years and they had two children, Sam who was two and the baby, Elizabeth, who was just three weeks old. Apart from the baby blues and extreme fatigue, both of which got her down a bit when James was at work, Rosemary was happy. They had recently moved to the London suburbs and James commuted each day by train.

SermonStudio

Carlos Wilton
This brief psalm is among the most familiar in the psalter, but that is primarily because its verses have been excerpted in so many hymns and liturgical texts. There is something to be gained from looking at Psalm 100 in its entirety, and trying to recover its ancient liturgical context.

James Evans
"Pray for the peace of Jerusalem" (v. 6). What better way could there be for us to begin the Advent season than by focusing our prayers on peace? The word, shalom, translated "peace," means much more than the mere absence of conflict. And of course, it is not only Jerusalem that is in need of peace; the whole world needs the shalom that the psalmist dreams about. So perhaps we should expand the breadth of this prayer, and deepen it with our awareness of the various meanings of the Hebrew idea of peace.

John R. Brokhoff
THE LESSONS

Lesson 1: Isaiah 2:1--5 (C, RC, E)
Tony S. Everett
A popular skit at church camps involves about a dozen folks lined up side-by-side, looking anxious and frustrated facing the audience. Each person rests a left elbow on the right shoulder of their neighbor. Then, from left to right, each member asks, "Is it time yet?" When the question arrives at the end of the line, the last person looks at his/her wristwatch and responds, "No." This reply is passed, one-by-one each with bored sighs, back to the first questioner. After a few moments, the same question is passed down the line (left elbows remaining on the right shoulders).
Linda Schiphorst Mccoy
Just a few days before writing this message, I conducted a memorial service for a 60-year-old man who was the picture of health until three months before his death. He was active, vibrant, only recently retired, and looking forward to years of good life with his wife and family and friends. Nonetheless, pancreatic cancer had done its work, and quickly, and he was gone. It was the general consensus that it was too soon for his life to end; he was too young to die.
John W. Clarke
In this the sixth chapter of John's Gospel, Jesus begins to withdraw to the east side of the Sea of Galilee. He has fed the 5,000, and he has walked on water. The press of the crowds had become all consuming and he needs some solitude to prepare himself for what lay ahead. Considering that the crowds that followed him more than likely knew of the feeding of the 5,000, and some may even have heard of the miraculous walking on water, it is difficult to explain why in these verses, they would doubt anything he had to say -- but they do.
Robert R. Kopp
My favorite eighth grader just confessed his aspiration for becoming President of the United States.

When I foolishly asked the inspiration of his lofty goal, he replied, "Bill Clinton." Then my hormone-raging adolescent proceeded to list perceived presidential perks that have nothing to do with God or country.

My prayer list has been altered.

And my attitude about prayer in public schools has changed too.

I used to be against prayer in public schools.
John E. Berger
Thanksgiving, according to one newspaper columnist, has kept its original meaning better than any other holiday. That original meaning, he wrote, was family reunions around large dinner tables.

In contrast, Christmas has changed into Santa Claus and Rudolph the Red-Nosed Reindeer. Easter has come to emphasize new spring clothes and the Easter bunny. Even our national holidays -- Memorial Day, Fourth of July, and Labor Day -- have become cook-outs and summer travel get-aways.
Mark Ellingson
Thanksgiving: How do we say thanks authentically and not lapse into the platitudes so often associated with this holiday? There are several dangers associated with the holiday. Ever since it was instituted as a national holiday by Abraham Lincoln, and even before when various state governors instituted it in their states, Thanksgiving has not been a strictly Christian holiday. There has been a lot of nationalism and self-congratulations associated with this day. What is the distinctively Christian way to give thanks to God for all the good things that we have?

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