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David Kalas

David Kalas is pastor of First United Methodist Church in Green Bay, Wisconsin. He is a graduate of the University of Virginia and Union Theological Seminary of Virginia. David has been a contributing writer for Emphasis Preaching Journal and has authored several books.
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Commentary

Emphasis Preaching Journal

On the other side -- Genesis 9:8-17, 1 Peter 3:18-22, Mark 1:9-15 -- David Kalas -- First Sunday in Lent - B -- 2011
When our children were younger, I would often wash their feet for them when they came inside from pl
The gospel frame by frame -- Joshua 5:9-12, 2 Corinthians 5:16-21, Luke 15:1-3, 11b-32, Psalm 32 -- David Kalas, Schuyler Rhodes -- Fourth Sunday in Lent - C -- 2010
Let the movie play at full speed through the first half.
Distinguishing features -- 1 Kings 17:8-16 (17-24), Galatians 1:11-24, Luke 7:11-17, Psalm 146 -- David Kalas, Schuyler Rhodes -- Proper 5 | Ordinary Time 10 - C -- 2010
When our people hear these three passages read during our worship services this Sunday, they will se
Now departing -- 2 Kings 2:1-2, 6-14, Galatians 5:1, 13-25, Luke 9:51-62, Psalm 77:1-2, 11-20 -- David Kalas, Schuyler Rhodes -- Proper 8 | Ordinary Time 13 - C -- 2010
I'm sure you've heard it many times, just as I have.
Unspeakable famine -- Amos 8:1-12, Colossians 1:15-28, Luke 10:38-42, Psalm 52 -- David Kalas, Schuyler Rhodes -- Proper 11 | Ordinary Time 16 - C -- 2010
During some of the years that I was doing youth ministry, my wife was providing child care for sever
The faith to let go -- Isaiah 1:1, 10-20, Hebrews 11:1-3, 8-16, Luke 12:32-40, Psalm 50:1-8, 22-23 -- David Kalas, Schuyler Rhodes -- Proper 14 | Ordinary Time 19 - C -- 2010
Two of my children are still rather young, and so they remain for me live-in examples of childlike f
Living under the tree -- Jeremiah 2:4-13, Hebrews 13:1-8, 15-16, Luke 14:1, 7-14, Psalm 81:1, 10-16 -- David Kalas, Schuyler Rhodes -- Proper 17 | Ordinary Time 22 - C -- 2010
We're still several months from Christmas, but I have a Christmas scene on my mind going into this w
Is there a doctor in the house? -- Jeremiah 8:18--9:1, 1 Timothy 2:1-7, Luke 16:1-13, Psalm 79:1-9 -- David Kalas, Schuyler Rhodes -- Proper 20 | Ordinary Time 25 - C -- 2010
In the hymn "Grace Greater Than Our Sin," Julia Harriette Johnston expressed our circumstance in son
Your home away from home -- Jeremiah 29:1, 4-7, 2 Timothy 2:8-15, Luke 17:11-19, Psalm 66:1-12 -- David Kalas, Schuyler Rhodes -- Proper 23 | Ordinary Time 28 - C -- 2010
Imagine yourself in a ship out on the high seas.
What God wants -- Joel 2:23-32, 2 Timothy 4:6-8, 16-18, Luke 18:9-14, Psalm 65 -- David Kalas, Schuyler Rhodes -- Proper 25 | Ordinary Time 30 - C -- 2010
In 2000, Mel Gibson played a character named Nick Marshall in the movie What Women Want.
Of beginnings and endings -- Isaiah 65:17-25, 2 Thessalonians 3:6-13, Isaiah 12 -- David Kalas, Schuyler Rhodes -- Proper 28 | Ordinary Time 33 - C -- 2010
Learning to tell time -- Isaiah 2:1-5, Romans 13:11-14, Matthew 24:36-44, Psalm 122 -- David Kalas, Schuyler Rhodes -- First Sunday of Advent - A -- 2010
The pop-rock band Chicago famously sang, "Does anybody really
Good news, better news, best news -- Isaiah 7:10-16, Romans 1:1-7, Matthew 1:18-25, Psalm 80:1-7, 17-19 -- David Kalas, Schuyler Rhodes -- Fourth Sunday of Advent - A -- 2010
The apostle Paul begins his letter to the Romans by identifying himself as one who was "set apart fo
On Christ the solid rock I stand -- Jeremiah 31:7-14, Ephesians 1:3-14, John 1:(1-9) 10-18, Psalm 147:12-20 -- David Kalas, Schuyler Rhodes -- Second Sunday after Christmas - A -- 2010
Edward Mote was a Baptist pastor in nineteenth-century England, serving for 26 years at Horshem in S
Group picture -- Isaiah 9:1-4, 1 Corinthians 1:10-18, Matthew 4:12-23, Psalm 27:1, 4-9 -- David Kalas, Schuyler Rhodes -- Epiphany 3 | Ordinary Time 3 - A -- 2010
I was in the home of a church member the other day where I saw a marvelous family portrait.
Heart condition -- Deuteronomy 30:15-20, 1 Corinthians 3:1-9, Matthew 5:21-37, Psalm 119:1-8 -- David Kalas, Schuyler Rhodes -- Epiphany 6 | Ordinary Time 6 - A -- 2010
As a middle-aged man, I am forced to be conscious of my heart health.
Tall order -- Leviticus 19:1-2, 9-18, 1 Corinthians 3:10-11, 16-23, Matthew 5:38-48, Psalm 119:33-40 -- David Kalas, Schuyler Rhodes -- Epiphany 7 | Ordinary Time 7 - A -- 2010
Basketball fans who are thirty years old or older will remember watching Michael Jordan at his prime
Long table -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35, Psalm 116:1-2, 12-19 -- David Kalas, Schuyler Rhodes -- Maundy Thursday - C -- 2010
Perhaps you've been part of a large group going out to eat together.
A week after -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Psalm 118:14-29, Revelation 1:4-8 -- David Kalas, Schuyler Rhodes -- Second Sunday of Easter - C -- 2010
The gospels devote a great deal of attention to the week before Easter.
Something old, something new -- Acts 11:1-18, Revelation 21:1-6, John 13:31-35, Psalm 148 -- David Kalas, Schuyler Rhodes -- Fifth Sunday of Easter - C -- 2010
Human beings have an interesting relationship to old and new.
Table to table -- Acts 16:16-34, Revelation 22:12-14, 16-17, 20-21, John 17:20-26, Psalm 97 -- David Kalas, Schuyler Rhodes -- Seventh Sunday of Easter - C -- 2010
We have a table in our home that goes way back.
The counterproductive sermon -- Acts 2:1-21, 1 Corinthians 12:3b-13, John 20:19-23, Psalm 104:24-34, 35b -- David Kalas -- Day of Pentecost - A -- 2008
This Sunday is Pentecost Sunday. Accordingly, our first reading is the familiar story of
Profiles in righteousness -- Genesis 6:9-22; 7:24; 8:14-19, Romans 1:16-17; 3:22b-28 (29-31), Matthew 7:21-29, Psalm 46 -- David Kalas -- Proper 4 | Ordinary Time 9 - A -- 2008
In 1956, then Senator John F. Kennedy published a book titled, Profiles in
Life after death -- Genesis 21:8-21, Romans 6:1b-11, Matthew 10:24-39, Psalm 86:1-10, 16-17 -- David Kalas -- Proper 7 | Ordinary Time 12 - A -- 2008
In the 1949 World War II movie, 12 O'Clock High, Gregory Peck plays Frank
Embarrassing flesh -- Genesis 25:19-34, Romans 8:1-11, Matthew 13:1-9, 18-23, Psalm 119:105-112 -- David Kalas -- Proper 10 | Ordinary Time 15 - A -- 2008
I recall a few weeks in elementary school when it was the height of hilarity to take

Sermon

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Where is God now? This week is often used as Palm Sunday in some congregations, for others it is Sunday of Passion. Reading the text or its longer version is an option then saying, “Amen” is one idea. The John 18-19:41 version is read on Good Friday. This Sunday is an opportunity to uplift what Luke contributes to this passion narrative. For Luke despite, all the chaos and confusion which is occurring, Jesus’ ministry continues. He heals the man whose ear was cut off. He counsels the weeping daughters of Jerusalem. He prays for those who crucify him.

StoryShare

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Let the same mind be in you that was in Christ Jesus, who, though he existed in the form of God, did not regard equality with God as something to be grasped, but emptied himself. . . (vv. 5-7)

C.S. Lewis (1898-1963) was world famous during his lifetime, respected, adored, even treated with awe by his legions of admirers. However, he didn’t look upon himself as anything special. Indeed, his friends were frustrated by his lack of protective coloration, his openness to being taken advantage of, and his lack of care when it came to protecting his privacy and his finances.

SermonStudio

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My friends, as we gather this Sunday to recall the passing of the weeks of Lent and move ourselves into the holiest of weeks in the Christian calendar, there is no better passage for us to reflect upon. Many scholars believe this passage from the letter to the church in Philippi may have been an ancient, early Christian hymn unfolding the stages of Christ’s whole being ― from being in the form of God, to becoming human, to surrendering to humiliation and death, and then to ascension back into heaven. Much of Christian theology rests in these verses.
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(Occurs in all three cycles of the lectionary; see Liturgy Of The Passion, Cycles A and B for alternative approaches; see also Easter 5, Cycle A, for an alternative approach to vv. 1-5, 15-16.)

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(Occurs in all three cycles of the lectionary; see Liturgy Of The Palms, Cycle A; see also The Resurrection Of Our Lord/Easter Day, Years A, B, and C for vv. 1-2, 14-24.)

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The reason for the Palm Sunday connection is plain to see: "Open to me the gates of righteousness, that I may enter through them and give thanks to the Lord" (v. 19).
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One would be hard pressed to find a historical event with so many ramifications equal to these words from Saint Luke's Gospel. In fact, for the devout Christian there is no other! It is a moment when the universe seems to come to a standstill and the angels watch in troubled awe.

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Palm Sunday or Passion Sunday as it is now called in some churches is certainly one of the greatest festivals of the Christian Year. However, for many years, I wondered just what this day really does signify in terms of the everyday life of a Christian. Is it simply a reminder that fickle human beings can shout ''Hosanna'' one day, and then a few days later, those same people cry, ''Crucify him''? Certainly that is a part of the Holy Week story.
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Dear friends in Christ, grace, mercy, and peace, from God our Father and his Son, our Lord and Savior, Jesus Christ. Amen.

The journey has finally come to its illogical conclusion. After three years of teaching and preaching and helping and healing, Jesus tonight arrives in the city of Jerusalem, and there he is met by the screaming crowds. We've still a week to go in the season of Lent, but tonight marks the beginning of the end for Jesus.
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There is no use in worrying needlessly. Some things you absolutely cannot change. And some things are too ridiculous for us to be concerned about. A Peanuts column shows Charlie Brown saying, "I couldn't sleep last night. I kept worrying about school, and about life, and about everything." Snoopy, the dog, walks away thinking, "I didn't sleep well either. All night long I kept worrying that the moon was going to fall on my head."

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Call to Worship:

Jesus refused to answer Pilate or any of his accusers, even through he knew they would make him suffer. In our worship today, we consider why our integrity is so important that we might even be prepared to suffer for it.


Invitation to Confession:

Jesus, when I'm tempted to lie to save my own skin,
Lord, have mercy.

Jesus, when I'm tempted to lie save other people's feelings,
Christ, have mercy.

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