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David Kalas

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David Kalas is pastor of First United Methodist Church in Green Bay, Wisconsin. He is a graduate of the University of Virginia and Union Theological Seminary of Virginia. David has been a contributing writer for Emphasis Preaching Journal and has authored several books.
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Commentary

Emphasis Preaching Journal

For all the saints -- Daniel 7:1-3, 15-18, Ephesians 1:11-23, Luke 6:20-31 -- David Kalas -- All Saints Day - C -- 2013
All Saints Day does not boast the repertoire of music that some other seasons and holidays have.
All that he is -- Isaiah 9:2-7, Titus 2:11-14, Luke 2:1-14 (15-20) -- David Kalas -- The Nativity of our Lord - A -- 2013
The Psalmist cries out "O, magnify the Lord with me" (Psalm 34:3), and we make take that as our invi
Extension cords -- Acts 8:26-40, 1 John 4:7-21, John 15:1-8 -- David Kalas -- Fifth Sunday of Easter - B -- 2012
Our family moved into a new house recently.
What goes up -- Acts 1:1-11, Ephesians 1:15-23, Luke 24:44-53 -- David Kalas -- Ascension of the Lord - B -- 2012
"What goes up must come down." So goes the old saying, in an axiomatic testament to the gravitationa
Walking the hall -- Acts 1:15-17, 21-26, 1 John 5:9-13, John 17:6-19 -- David Kalas -- Seventh Sunday of Easter - B -- 2012
Some sports teams have great heritages -- traditions that go way back, and legendary names and event
Cover art -- 1 Samuel 8:4-11 (12-15) 16-20, 2 Corinthians 4:13--5:1, Mark 3:20-35 -- David Kalas -- Proper 5 | Ordinary Time 10 - B -- 2012
I wonder who the first person was who said, "You can't judge a book by its cover"?
The great backdrop -- 2 Samuel 1:1, 17-27, 2 Corinthians 8:7-15, Mark 5:21-43 -- David Kalas -- Proper 8 | Ordinary Time 13 - B -- 2012
If your inclination is to preach with an eye toward the national holiday that is just a few days awa
For the sake of the king -- 2 Samuel 18:5-9, 15, 31-33, Ephesians 4:25--5:2, John 6:35, 41-51 -- David Kalas -- Proper 14 | Ordinary Time 19 - B -- 2012
In our Old Testament passage this week, we read the poignant story of Absalom's rebellion and defeat
God's dream house -- 2 Samuel 7:1-14a, Ephesians 2:11-22, Mark 6:30-34, 53-56 -- David Kalas -- Proper 11 | Ordinary Time 16 - B -- 2012
I was recently appointed by my bishop to a different church in a different town.
Inside-out religion -- Song of Solomon 2:8-13, James 1:17-27, Mark 7:1-8, 14-15, 21-23 -- David Kalas -- Proper 17 | Ordinary Time 22 - B -- 2012
For the earliest part of a child's life, the mom or the dad picks out the clothes and puts them on t
Consider the source -- Proverbs 31:10-31, James 3:13--4:3, 7-8a, Mark 9:30-37 -- David Kalas -- Proper 20 | Ordinary Time 25 - B -- 2012
The Bible is marked by a kind of dualism that is much-maligned in our present culture.
Who was, who is, and who is to come -- Ruth 3:1-5, 4:13-17, Hebrews 9:24-28, Mark 12:38-44 -- David Kalas -- Proper 27 | Ordinary Time 32 - B -- 2012
I have been leading several dozen folks from my congregation through a year-long, cover-to-cover rea
Lord of the strong reaction -- 1 Samuel 2:18-20, 26, Colossians 3:12-17, Luke 2:41-52 -- David Kalas -- First Sunday after Christmas Day - C -- 2012
The New Testament gives us only one peek into Jesus' childhood.
Have I thought enough? -- Job 23:1-9, 16-17, Hebrews 4:12-16, Mark 10:17-31 -- David Kalas -- Proper 23 | Ordinary Time 28 - B -- 2012
The award-winning 1968 movie A Man for All Seasons portrays a portion of the real-life story
The cross in the desert -- Numbers 21:4-9, Ephesians 2:1-10, John 3:14-21 -- David Kalas -- Fourth Sunday in Lent - B -- 2012
An older church member might see my title and take issue with it.
O holy day -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- David Kalas -- Maundy Thursday - B -- 2012
Holidays point back.
An annual reminder -- Acts 10:34-43, 1 Corinthians 15:1-11, Mark 16:1-8 -- David Kalas -- Easter Day - B -- 2012
In the opening verse of our passage from the epistles, the apostle Paul writes, "Now I would remind
On having a physical relationship... with God! -- Acts 4:32-35, 1 John 1:1--2:2, John 20:19-31 -- David Kalas -- Second Sunday of Easter - B -- 2012
If a human being was a candy bar, what would the label say? What are our ingredients?
The rise and fall of sin -- Genesis 2:15-17; 3:1-7, Romans 5:12-19, Matthew 4:1-11, Psalm 32 -- David Kalas, Schuyler Rhodes -- First Sunday in Lent - A -- 2011
Lent is traditionally a season of spiritual contemplation.
Matters of life and death -- Ezekiel 37:1-14, Romans 8:6-11, John 11:1-45, Psalm 130 -- David Kalas, Schuyler Rhodes -- Fifth Sunday in Lent - A -- 2011
As I look out on my congregation on any given Sunday, I recognize that a significant percentage of t
A day of surprises -- Acts 10:34-43, Colossians 3:1-4, John 20:1-18, Psalm 118:1-2, 14-24 -- David Kalas, Schuyler Rhodes -- Easter Day - A -- 2011
Every so often, I have been unable to watch a sports event that I am interested in when it has been
A new us-them mentality -- Acts 7:55-60, 1 Peter 2:2-10, John 14:1-14, Psalm 31:1-5, 15-16 -- David Kalas, Schuyler Rhodes -- Fifth Sunday of Easter - A -- 2011
You see it in every area of life. It's abundantly true in politics and sports.
What's the good word? -- Acts 2:1-21, 1 Corinthians 12:3b-13, John 20:19-23, Psalm 104:24-34, 35b -- David Kalas, Schuyler Rhodes -- Day of Pentecost - A -- 2011
I expect that our culture has become a rather cynical audience for speech.
Devil's advocate -- Genesis 25:19-34, Romans 8:1-11, Matthew 13:1-9, 18-23, Psalm 119:105-112 -- David Kalas, Schuyler Rhodes -- Proper 10 | Ordinary Time 15 - A -- 2011
It's an awful phrase, you know, when you stop to think about it: "Devil's advocate." Yet how often h
Emergency numbers -- Genesis 37:1-4, 12-28, Romans 10:5-15, Matthew 14:22-33, Psalm 105:1-6, 16-22, 45b -- David Kalas, Schuyler Rhodes -- Proper 14 | Ordinary Time 19 - A -- 2011
A whole generation is growing up now with no knowledge of those little stickers we used to keep on o

Sermon

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Jesus called Simon and Andrew, James and John, to follow him. They immediately made their decision and dropped everything, for they knew the importance of their call. When Jesus calls us, do we hear him and do we respond?

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I remember years ago watching an old film, which I think was "The Nun's Story." The young nun who was the heroine of the story had all sorts of difficulties in relationships with the other nuns. The problem was that she was super-intelligent, and the other nuns resented her. In the end the young nun went to the Mother Superior for advice, and was told that as a sign of humility she should fail her coming exams!

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Isaiah 9:1-4

SermonStudio

John N. Brittain
How familiar Paul's words in 1 Corinthians 1 sound! Chloe's people had reported quarreling among the believers. Imagine that -- disagreements in a church! There were rivalries and backstabbing even in the very earliest days of the Christian community.
Linda Schiphorst Mccoy
A few years ago, I was on a retreat in northern Michigan, and I knew that some of our friends from home were sailing in the vicinity. One evening I went to the local boat dock, and walked through the lines of boats calling out the names of our friends, hopeful that they might be there. I remember the joy I felt when I yelled their names, and they answered! They were actually there, and they responded to my call!
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: In Christ's Name
Message: What on earth will bring us together, God? Lauds, KDM

How long must we wait, God,
for people to stop fighting
nations and nations
buyers and sellers
big ones and little ones
in-laws and relatives
husbands and wives
sisters and brothers
for me to stop fighting with me?
How long must we wait, God,
before we let the Christ Child come here?
1
William B. Kincaid, III
In some parts of the country it doesn't matter, but in many areas the snow which falls during this time of the year can bring things to a decisive halt. Schools close. Events are canceled. Travel becomes tricky. If the conditions become severe enough, the decision may be made that not everybody should try to get to work. Only those who are absolutely necessary should report.
R. Glen Miles
"There will be no more gloom." That is how our text begins today. For the ones who were in anguish, glory will replace the gloom. Light will shine in darkness. Celebration will replace oppression. A new day will dawn.

In one sense these verses offer a summary of the overall message of the scriptures, "The darkness will pass. The light of a new day is dawning and there will be joy once again." At the end of the Bible, almost as if the original collectors of these sacred texts intended to remind us again of this word of hope, the Revelation of John tells us:
Robert A. Beringer
After a service of ordination to the Christian ministry, a sad-faced woman came up to the newly-ordained pastor and said, "It's a grand thing you are doing as a young man - giving up the joys of life to serve the Lord." That woman's attitude reflects a commonly held belief that to be serious about our faith means that we expect all joy to be taken out of living. For many, Christianity appears to be a depressing faith, with unwelcome disciplines, that cramps our lifestyle and crushes our spirits.
John T. Ball
All religions offer salvation. Eastern religions offer salvation from the illusion of being separated from ultimate reality - as in Hinduism, or from the pains of desire, as in Buddhism. Nature religions preach a salvation by calling us to realize we are linked to the natural world. Humanistic religions offer a salvation tied to the call to live in dignity and justice without divine aid. The biblical religions - Judaism, Islam, and Christianity - describe salvation in somewhat different ways. Judaism sees salvation primarily as an earthly and corporate affair.
Amy C. Schifrin
Martha Shonkwiler
Litany Of Confession
P: Discord, dissention, strife,
C: anger, violence, hatred;
P: we confess to you, O God,
C: our schemes, our willful rebellion,
our hidden hostilities toward your children.
P: We confess to you, O God,
C: our lack of trust in your presence,
our need to control, our insatiable appetite for praise.
P: We confess to you, O God,
C: our fear of speaking the truth in love,
our self-hatred, our moments of utter despair
when we no longer believe you are at work in us.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration
Beverly S. Bailey
Hymns
Canticle Of Light And Darkness (UM205)
To Us A Child Of Hope Is Born (CBH189)
God Of Our Strength (CBH36)
Beneath The Cross Of Jesus (CBH250, UM297, NCH190, PH92)
In The Cross Of Christ I Glory (CBH566, UM295, NCH193--194, PH84)
Lord, You Have Come To The Lakeshore (CBH229, NCH173, PH377, UM344)
Where Cross The Crowded Ways Of Life (PH408, CBH405, UM42, NCH543)
Jesus Calls Us, O'er The Tumult (UM398, NCH171--172, CBH398)

Anthems

Emphasis Preaching Journal

Wayne Brouwer
In 1882 George MacDonald wrote a fascinating story that powerfully illumines the thought behind today's lectionary passages. MacDonald called his tale "The Day Boy and the Night Girl: the Romance of Photogen and Nycteris" (it is available online at http://www.ccel.org/m/macdonald/daynight/daynight.html). In MacDonald's fable a witch steals a newborn girl and raises her in the total darkness of a cave. The witch experiences both light and darkness, but not the girl. She is completely immersed in the black world.
Wayne Brouwer
"Politics are almost as exciting as war, and quite as dangerous!" said Winston Churchill. "In war you can only be killed once, but in politics many times."

In one of his essays, Albert Camus describes a powerful scene. John Huss, the great Czech reformer of the church, is on trial. His accusers twist all his ideas out of shape. They refuse to give him a hearing. They maneuver the political machine against him and incite popular passion to a lynch-mob frenzy. Finally, Huss is condemned to be burned at
David Kalas
Schuyler Rhodes
I was in the home of a church member the other day where I saw a marvelous family portrait. The picture had been taken on the occasion of a fiftieth wedding anniversary, and the entire family had gathered for the occasion. The celebrating husband and wife were seated in the center of the picture, flanked by their adult children, grandchildren, and even great-grandchildren. It was a magnificent full-color illustration of God's design.

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