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David Kalas

David Kalas is pastor of First United Methodist Church in Green Bay, Wisconsin. He is a graduate of the University of Virginia and Union Theological Seminary of Virginia. David has been a contributing writer for Emphasis Preaching Journal and has authored several books.
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Commentary

Emphasis Preaching Journal

For all the saints -- Daniel 7:1-3, 15-18, Ephesians 1:11-23, Luke 6:20-31 -- David Kalas -- All Saints Day - C -- 2013
All Saints Day does not boast the repertoire of music that some other seasons and holidays have.
All that he is -- Isaiah 9:2-7, Titus 2:11-14, Luke 2:1-14 (15-20) -- David Kalas -- The Nativity of our Lord - A -- 2013
The Psalmist cries out "O, magnify the Lord with me" (Psalm 34:3), and we make take that as our invi
Extension cords -- Acts 8:26-40, 1 John 4:7-21, John 15:1-8 -- David Kalas -- Fifth Sunday of Easter - B -- 2012
Our family moved into a new house recently.
What goes up -- Acts 1:1-11, Ephesians 1:15-23, Luke 24:44-53 -- David Kalas -- Ascension of the Lord - B -- 2012
"What goes up must come down." So goes the old saying, in an axiomatic testament to the gravitationa
Walking the hall -- Acts 1:15-17, 21-26, 1 John 5:9-13, John 17:6-19 -- David Kalas -- Seventh Sunday of Easter - B -- 2012
Some sports teams have great heritages -- traditions that go way back, and legendary names and event
Cover art -- 1 Samuel 8:4-11 (12-15) 16-20, 2 Corinthians 4:13--5:1, Mark 3:20-35 -- David Kalas -- Proper 5 | Ordinary Time 10 - B -- 2012
I wonder who the first person was who said, "You can't judge a book by its cover"?
The great backdrop -- 2 Samuel 1:1, 17-27, 2 Corinthians 8:7-15, Mark 5:21-43 -- David Kalas -- Proper 8 | Ordinary Time 13 - B -- 2012
If your inclination is to preach with an eye toward the national holiday that is just a few days awa
For the sake of the king -- 2 Samuel 18:5-9, 15, 31-33, Ephesians 4:25--5:2, John 6:35, 41-51 -- David Kalas -- Proper 14 | Ordinary Time 19 - B -- 2012
In our Old Testament passage this week, we read the poignant story of Absalom's rebellion and defeat
God's dream house -- 2 Samuel 7:1-14a, Ephesians 2:11-22, Mark 6:30-34, 53-56 -- David Kalas -- Proper 11 | Ordinary Time 16 - B -- 2012
I was recently appointed by my bishop to a different church in a different town.
Inside-out religion -- Song of Solomon 2:8-13, James 1:17-27, Mark 7:1-8, 14-15, 21-23 -- David Kalas -- Proper 17 | Ordinary Time 22 - B -- 2012
For the earliest part of a child's life, the mom or the dad picks out the clothes and puts them on t
Consider the source -- Proverbs 31:10-31, James 3:13--4:3, 7-8a, Mark 9:30-37 -- David Kalas -- Proper 20 | Ordinary Time 25 - B -- 2012
The Bible is marked by a kind of dualism that is much-maligned in our present culture.
Who was, who is, and who is to come -- Ruth 3:1-5, 4:13-17, Hebrews 9:24-28, Mark 12:38-44 -- David Kalas -- Proper 27 | Ordinary Time 32 - B -- 2012
I have been leading several dozen folks from my congregation through a year-long, cover-to-cover rea
Lord of the strong reaction -- 1 Samuel 2:18-20, 26, Colossians 3:12-17, Luke 2:41-52 -- David Kalas -- First Sunday after Christmas Day - C -- 2012
The New Testament gives us only one peek into Jesus' childhood.
Have I thought enough? -- Job 23:1-9, 16-17, Hebrews 4:12-16, Mark 10:17-31 -- David Kalas -- Proper 23 | Ordinary Time 28 - B -- 2012
The award-winning 1968 movie A Man for All Seasons portrays a portion of the real-life story
The cross in the desert -- Numbers 21:4-9, Ephesians 2:1-10, John 3:14-21 -- David Kalas -- Fourth Sunday in Lent - B -- 2012
An older church member might see my title and take issue with it.
O holy day -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- David Kalas -- Maundy Thursday - B -- 2012
Holidays point back.
An annual reminder -- Acts 10:34-43, 1 Corinthians 15:1-11, Mark 16:1-8 -- David Kalas -- Easter Day - B -- 2012
In the opening verse of our passage from the epistles, the apostle Paul writes, "Now I would remind
On having a physical relationship... with God! -- Acts 4:32-35, 1 John 1:1--2:2, John 20:19-31 -- David Kalas -- Second Sunday of Easter - B -- 2012
If a human being was a candy bar, what would the label say? What are our ingredients?
The rise and fall of sin -- Genesis 2:15-17; 3:1-7, Romans 5:12-19, Matthew 4:1-11, Psalm 32 -- David Kalas, Schuyler Rhodes -- First Sunday in Lent - A -- 2011
Lent is traditionally a season of spiritual contemplation.
Matters of life and death -- Ezekiel 37:1-14, Romans 8:6-11, John 11:1-45, Psalm 130 -- David Kalas, Schuyler Rhodes -- Fifth Sunday in Lent - A -- 2011
As I look out on my congregation on any given Sunday, I recognize that a significant percentage of t
A day of surprises -- Acts 10:34-43, Colossians 3:1-4, John 20:1-18, Psalm 118:1-2, 14-24 -- David Kalas, Schuyler Rhodes -- Easter Day - A -- 2011
Every so often, I have been unable to watch a sports event that I am interested in when it has been
A new us-them mentality -- Acts 7:55-60, 1 Peter 2:2-10, John 14:1-14, Psalm 31:1-5, 15-16 -- David Kalas, Schuyler Rhodes -- Fifth Sunday of Easter - A -- 2011
You see it in every area of life. It's abundantly true in politics and sports.
What's the good word? -- Acts 2:1-21, 1 Corinthians 12:3b-13, John 20:19-23, Psalm 104:24-34, 35b -- David Kalas, Schuyler Rhodes -- Day of Pentecost - A -- 2011
I expect that our culture has become a rather cynical audience for speech.
Devil's advocate -- Genesis 25:19-34, Romans 8:1-11, Matthew 13:1-9, 18-23, Psalm 119:105-112 -- David Kalas, Schuyler Rhodes -- Proper 10 | Ordinary Time 15 - A -- 2011
It's an awful phrase, you know, when you stop to think about it: "Devil's advocate." Yet how often h
Emergency numbers -- Genesis 37:1-4, 12-28, Romans 10:5-15, Matthew 14:22-33, Psalm 105:1-6, 16-22, 45b -- David Kalas, Schuyler Rhodes -- Proper 14 | Ordinary Time 19 - A -- 2011
A whole generation is growing up now with no knowledge of those little stickers we used to keep on o

Sermon

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Call to Worship:
At Jesus' baptism God said, "This is my beloved son, in whom I am well pleased." Let us so order our lives that God may say about us, "This is my beloved child in whom I am well pleased."

Invitation to Confession:
Jesus, when I fail to please you,
Lord, have mercy.
Jesus, when I'm sure I have pleased you, but have got it wrong,
Christ, have mercy.
Jesus, when I neither know nor care whether I have pleased you,
Lord, have mercy.

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What's Up This Week
"Welcoming Mr. Forsythe" by Argile Smith
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What's Up This Week

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"Jan wasn't baptized by the spirit, she was baptized by spit," went the joke. Jan had heard it all before: the taunting and teasing from her aunts and uncles. Sure, they hadn't been there at her birth, but they loved to tell the story. They were telling Jan's friends about that fateful day when Jan was born - and baptized.


Elizabeth Achtemeier
The lectionary often begins a reading at the end of one poem and includes the beginning of another. Such is the case here. Isaiah 42:1-4 forms the climactic last stanza of the long poem concerning the trial with the nations that begins in 41:1. Isaiah 42:5-9 is the opening stanza of the poem that encompasses 42:5-17. Thus, we will initially deal with 42:1-4 and then 42:5-9.

Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 42:1--9 (C, E); Isaiah 42:1--4, 6--7 (RC); Isaiah 42:1--7 (L)
Tony S. Everett
Jenny was employed as an emergency room nurse in a busy urban hospital. Often she worked many hours past the end of her shift, providing care to trauma victims and their families. Jenny was also a loving wife and mother, and an excellent cook. On the evening before starting her hectic work week, Jenny would prepare a huge pot of soup, a casserole, or stew; plentiful enough for her family to pop into the microwave or simmer on the stove in case she had to work overtime.

Linda Schiphorst Mccoy
Bil Keane, the creator of the Family Circus cartoon, said he was drawing a cartoon one day when his little boy came in and asked, "Daddy, how do you know what to draw?" Keane replied, "God tells me." Then the boy asked, "Then why do you keep erasing parts of it?"1
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Being Inclusive
Message: Are you sure, God, that you show no partiality? Lauds, KDM

The haughty part of us would prefer that God be partial, that is, partial to you and to me. We want to reap the benefits of having been singled out. On the other hand, our decent side wants God to show no partiality. We do yield a little, however. It is fine for God to be impartial as long as we do not need to move over and lose our place.
William B. Kincaid, III
There are two very different ways to think about baptism. The first approach recognizes the time of baptism as a saving moment in which the person being baptized accepts the love and forgiveness of God. The person then considers herself "saved." She may grow in the faith through the years, but nothing which she will experience after her baptism will be as important as her baptism. She always will be able to recall her baptism as the time when her life changed.
R. Glen Miles
I delivered my very first sermon at the age of sixteen. It was presented to a congregation of my peers, a group of high school students. The service, specifically designed for teens, was held on a Wednesday night. There were about 125 people in attendance. I was scared to death at first, but once the sermon got started I felt okay and sort of got on a roll. My text was 1 Corinthians 13, the love chapter, as some refer to it. The audience that night was very responsive to the sermon. I do not know why they liked it.
Someone is trying to get through to you. Someone with an important message for you is trying to get in touch with you. It would be greatly to your advantage to make contact with the one who is trying to get through to you.
Thom M. Shuman
Call To Worship
One: When the floods and storms of the world threaten
to overwhelm us,
All: God's peace flows through us,
to calm our troubled lives.
One: When the thunder of the culture's claims on us
deafens us to hope,
All: God whispers to us
and soothes our souls.
One: When the wilderness begs us to come out and play,
All: God takes us by the hand
and we dance into the garden of grace.

Prayer Of The Day
Your voice whispers
over the waters of life,
Amy C. Schifrin
Martha Shonkwiler
A Service Of Renewal

Gathering (may also be used for Gathering on Epiphany 3)
A: Light shining in the darkness,
C: light never ending.
A: Through the mountains, beneath the sea,
C: light never ending.
A: In the stillness of our hearts,
C: light never ending.
A: In the water and the word,
C: light never ending. Amen.

Hymn Of Praise
Baptized In Water or Praise And Thanksgiving Be To God Our Maker

Prayer Of The Day

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Good morning, boys and girls. What am I wearing this morning? (Let them answer.) I'm wearing part of a uniform of the (name the team). Have any of you gone to a game where the (name the team) has played? (Let them answer.) I think one of the most exciting parts of a game is right before it starts. That's when all the players are introduced. Someone announces the player's name and number. That player then runs out on the court of playing field. Everyone cheers. Do you like that part of the game? (Let them answer.) Some people call that pre-game "hype." That's a funny term, isn't it?
Good morning! Let me show you this certificate. (Show the
baptism certificate.) Does anyone know what this is? (Let them
answer.) Yes, this is a baptism certificate. It shows the date
and place where a person is baptized. In addition to this
certificate, we also keep a record here at the church of all
baptisms so that if a certificate is lost we can issue a new one.
What do all of you think about baptism? Is it important? (Let
them answer.)

Let me tell you something about baptism. Before Jesus
Good morning! How many of you have played Monopoly? (Let
them answer.) In the game of Monopoly, sometimes you wind up in
jail. You can get out of jail by paying a fine or, if you have
one of these cards (show the card), you can get out free by
turning in the card.

Now, in the game of life, the real world where we all live,
we are also sometimes in jail. Most of us never have to go to a
real jail, but we are all in a kind of jail called "sin." The
Bible tells us that when we sin we become prisoners of sin, and

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