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David Kalas

David Kalas is pastor of First United Methodist Church in Green Bay, Wisconsin. He is a graduate of the University of Virginia and Union Theological Seminary of Virginia. David has been a contributing writer for Emphasis Preaching Journal and has authored several books.
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Commentary

Emphasis Preaching Journal

Under the circumstances -- Exodus 32:1-14, Philippians 4:1-9, Matthew 22:1-14 -- David Kalas -- Proper 23 | Ordinary Time 28 - A
As I was driving home from the office the other day, I was waiting at a traffic light downtown, when
System requirements -- Lamentations 1:1-6, 2 Timothy 1:1-14, Luke 17:5-10, Psalm 137 -- David Kalas -- Proper 22 | Ordinary Time 27 - C
Before you buy a new piece of software, you check the side of the box where it lists the system requ
All the time in the world -- Jonah 3:1-5, 10, 1 Corinthians 7:29-31, Mark 1:14-20 -- David Kalas -- Epiphany 3 | Ordinary Time 3 - B
As a rule, you can tell how much time a person has by how quickly they move.
But what if it is broken? -- Jeremiah 4:11-12, 22-28, 1 Timothy 1:12-17, Luke 15:1-10, Psalm 14 -- David Kalas -- Proper 19 | Ordinary Time 24 - C
Conventional wisdom says, "If it ain't broke, don't fix it." That's fair advice.
Of grease and squeaky wheels -- Exodus 16:2-15, Philippians 1:21-30 -- David Kalas -- Proper 20 | Ordinary Time 25 - A
Conventional wisdom says that it's the squeaky wheel that gets the grease.
No spring chicken -- Ezekiel 37:1-14, Romans 8:6-11, John 11:1-45, Psalm 130 -- David Kalas -- Fifth Sunday in Lent - A
Each year about this time, we in the church are fond of making a misplaced analogy.
Drowsy disciples -- Isaiah 64:1-9, 1 Corinthians 1:3-9, Mark 13:24-37 -- David Kalas -- First Sunday of Advent - B
I watched with amusement, recently, as a gentleman across the table from me at a church committee me
On high alert -- Joshua 24:1-3a, 14-25, 1 Thessalonians 4:13-18, Matthew 25:1-13 -- David Kalas -- Proper 27 | Ordinary Time 32 - A
If the pitcher spends too much time fingering the rosin bag or peddling the dirt on the mound or loo
And now, introducing ... -- Isaiah 11:1-10, Romans 15:4-13, Matthew 3:1-12, Psalm 72:1-7, 18-19 -- David Kalas -- Second Sunday of Advent - A
In the United States just now, we're in the period between the election and the inauguration of the
Beyond compare -- Ruth 3:1-5, 4:13-17, Hebrews 9:24-28, Mark 12:38-44, Psalm 127 -- David Kalas -- Proper 27 | Ordinary Time 32 - B
Much of the rest of our culture is unapologetic about sacrifice.
Christian (Version 7.0) -- Isaiah 43:16-21, Philippians 3:4b-14, John 12:1-8, Psalm 126 -- David Kalas -- Fifth Sunday in Lent - C
Personality tests, such as the Meyers-Briggs, will place two-word sets side by side and ask the part
Pick me! Pick me! -- Genesis 22:1-14, Romans 6:12-23, Matthew 10:40-42 -- David Kalas -- Proper 8 | Ordinary Time 13 - A
The children gather on the playground for a game: perhaps kickball, or basketball, or touch football
Still surprised after Christmas -- Isaiah 61:10-62:3, Galatians 4:4-7, Luke 2:22-40 -- David Kalas -- First Sunday after Christmas Day - B
The Christmas story is so familiar to us and to our people that we may no longer see it clearly.
Divine debut -- Isaiah 42:1-9, Acts 10:34-43, Matthew 3:13-17, Psalm 29 -- David Kalas -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A
The people had been waiting for a very long time.
Mixed reactions -- Jeremiah 1:4-10, Hebrews 12:18-29, Luke 13:10-17, Psalm 71:1-6 -- David Kalas -- Proper 16 | Ordinary Time 21 - C
The promos for a new movie feature all sorts of glowing quotes from an assortment of reviews.
Now it's time to preach -- Acts 2:14a, 22-32, 1 Peter 1:3-9, John 20:19-31 -- David Kalas -- Second Sunday of Easter - A
The Sunday after Easter is an unenviable time for preachers in many churches.
The day the Spirit moved in -- Acts 2:1-21, Romans 8:14-17, John 14:8-17 (25-27), Psalm 104:24-34, 35b -- David Kalas -- Day of Pentecost - C
Things change in a house when someone new moves in.
Far from the tree -- Genesis 12:1-4a, Romans 4:1-5, 13-17, John 3:1-17, Psalm 121 -- David Kalas -- Second Sunday in Lent - A
Two thousand years earlier, Abram sat alone one night, when the Lord came to speak to him.
That's the way -- Genesis 28:10-19a, Romans 8:12-25, Matthew 13:24-30, 36-43 -- David Kalas -- Proper 11 | Ordinary Time 16 - A
Walter Cronkite, in his long tenure as the anchor of the CBS Evening News, was known for his
All things new and improved -- Acts 11:1-18, Revelation 21:1-6, John 13:31-35, Psalm 148 -- David Kalas -- Fifth Sunday of Easter - C
We don't much care for new things being forced on us, but we do like to have new things offered to u
Between acts -- Acts 7:55-60, 1 Peter 2:2-10, John 14:1-14 -- David Kalas -- Fifth Sunday of Easter - A
What do you do between Act 2 and Act 3 of a performance? That depends upon who you are.
God of the ages -- Genesis 15:1-12, 17-18, Philippians 3:17--4:1, Genesis 15:1-12, 17-18, Psalm 27 -- David Kalas -- Second Sunday in Lent - C
What is the relationship between the past, the present, and the future?
Dust off the throne -- 2 Samuel 7:1-11, 16, Romans 16:25-27, Luke 1:26-38 -- David Kalas -- Fourth Sunday of Advent - B
When I was a kid, my parents would host several Christmas parties each year -- one for each of the a
Of simplicity and simpletons -- Micah 6:1-8, 1 Corinthians 1:18-31, Matthew 5:1-12, Psalm 15 -- David Kalas -- Epiphany 4 | Ordinary Time 4 - A
We have a prejudice in favor of things complex.
An annual reminder -- Mark 16:1-8, 1 Corinthians 15:1-11, Acts 10:34-43 -- David Kalas -- Easter Day - B
In the opening verse of our passage from the epistles, the Apostle Paul writes, "Now I would remind

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John Jamison
Object: A whiteboard, or large piece of paper you can write on.

Note: In the first part of this message, you want to help the children create a list of things people have done for them to help them in some way. The “script” will get you started, but take more time to talk together until you get at least four or five things on the list describing specific things people have done to help them when they needed help. Have fun with the conversation.

* * *

The Immediate Word

Katy Stenta
Mary Austin
Christopher Keating
Dean Feldmeyer
George Reed
Tom Willadsen
For September 22, 2024:

Emphasis Preaching Journal

Wayne Brouwer
Friends in Alberta used to tell of an uncle who married late in life. His bride was a feisty widow who sparkled with energy. The wedding took place on a farm in the old family home.

At the appropriate moment in the ceremony the pastor asked the bride, “Do you promise to love, honor, and obey him?”

She hesitated, face scrunched in thought. “Love and honor — yes,” she finally responded. “Obey — no!”

Both the pastor and the groom were taken aback. What to do now?
Bill Thomas
Bonnie Bates
Mark Ellingsen
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Proverbs 31:10-31
In this past I was uncomfortable with this passage because it was used by some to paint a picture of the perfect woman as the submissive housewife whose horizons should be limited to home and hearth, with a heavy dose of obedience thrown in.

StoryShare

John E. Sumwalt
“Who is wise and knowledgeable among you? Show by your good life that your works are done with gentleness born of wisdom.” (v. 13)

Dad called me from the farm in the fall of 1981 with that urgent, somber tone in his voice he always had when he was about to share bad news.

“Frank died,” he said.

“Frank Brown?” I asked, shocked.

“Yep, Virgie called,” he said. “He has been sick for quite a while.”

The Village Shepherd

Janice B. Scott
Perhaps one of the problems of those who are on the fringes of the church, that is those who call themselves Christians, who wish to be associated with the church and who believe in God but who are not deeply committed, is that their prayers are rarely answered.

They may for instance, pray to win the lottery, but it doesn't happen. When something awful happens like a serious illness, naturally they pray for recovery, but it doesn't necessarily happen. Perhaps the loved one dies. They may pray for their children to be

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Robert G. Beckstrand
Save me, O God, by your name,
and vindicate me by your might ...
For the insolent have risen against me,
the ruthless seek my life;
they do not set God before them.
But surely, God is my helper;
the Lord is the upholder of my life.
-- Psalm 54:1, 3-4

Theme: Appeal to God, who is just and faithful

Outline
1-3 -- Appeal to God: "The ruthless seek my life."
4-7 -- He thanks God, trusting God will defend and avenge him as in the past.

Notes
• Lament
James Evans
(See Epiphany 6/Ordinary Time 6, Cycle C, for an alternative approach.)

Psalm 1 has long been considered as a possible prologue to the rest of the psalter. In fact, in several ancient Hebrew manuscripts, this psalm is not numbered as are the others in the collection. The content of the psalm also has something of a "foreword" quality about it. Many of the themes that are developed at length in the rest of the psalms are touched upon in this first one.

Thomas W. Lentz
Who is wise and understanding among you? Let him show it by his good life, by deeds done in the humility that comes from wisdom. But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth. Such "wisdom" does not come down from heaven but is earthly, unspiritual, of the devil. For where you have envy and selfish ambition, there you find disorder and every evil practice. But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.
Stan Purdum
It's a question you've probably not thought much about, but were any parts of the Bible written by women? We count about forty different writers in scripture, and according to the usual assumption, all of them were men. Among the reasons for that conclusion is the fact that the dominant culture of the ancient Middle East was patriarchal. Men were in charge, and women had few rights of their own, not unlike in some of the stricter Muslim countries today. Also, in those times, literacy rates for women were low, because they were not offered formal education.

Lawrence H. Craig
A recent visit to the ophthalmologist became quite an eye-opening experience. Signs and images had been a problem for some time. The thorough exam revealed that the prescription lens, allowing vision at a distance to be improved, needed strengthened. New glasses were ordered. When they arrived I was thrilled. The thrill was short-lived. When I put the glasses on, the clarity of distant vision improved immediately. However, there was a downside. Everything within six feet was a blur. Reading while wearing the new glasses was virtually impossible.

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