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David Kalas

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Commentary

Emphasis Preaching Journal

When the Lord sets the table -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- David Kalas -- Maundy Thursday - C -- 2016
It’s a fascinating proposition when one stops to consider it.
This is where you come in -- Proverbs 8:1-4, 22-31, Romans 5:1-5, John 16:12-15 -- David Kalas -- Trinity Sunday | 1st Sunday after Pentecost - C -- 2016
Is it blasphemy to preach about human beings on Trinity Sunday?
Help wanted -- 2 Kings 5:1-14, Galatians 6:(1-6) 7-16, Luke 10:1-11, 16-20 -- David Kalas -- Proper 9 | Ordinary Time 14 - C -- 2016
In an election year there are certain themes that are bound to enjoy national prominence, including
Overflowing grace -- Jeremiah 4:11-12, 22-28, 1 Timothy 1:12-17, Luke 15:1-10 -- David Kalas -- Proper 19 | Ordinary Time 24 - C -- 2016
When the apostle Paul wrote his first letter to Timothy, he shared in writing a part of his own pers
'Tis all my business here below -- Jeremiah 23:1-6, Colossians 1:11-20, Luke 23:33-43 -- David Kalas -- Christ The King (Proper 29) - C -- 2016
One day, Paul tells us, every knee will bow and every tongue confess that Jesus Christ is Lord.
Telling time -- Jonah 3:1-5, 10, 1 Corinthians 7:29-31, Mark 1:14-20 -- David Kalas -- Epiphany 3 | Ordinary Time 3 - B -- 2015
Somewhere along the way, each of us learned how to tell time.
Baptism Pictures -- Genesis 9:8-17, 1 Peter 3:18-22, Mark 1:9-15 -- David Kalas -- First Sunday in Lent - B -- 2015
In some Christian traditions the expectation is that babies should be baptized.  In other Christi
The posture of love -- Acts 4:5-12, 1 John 3:16-24, John 10:11-18 -- David Kalas -- Fourth Sunday of Easter - B -- 2015
One of the popular songs of the mid-1960s sweetly declared, “What the world needs now is love.” That
The essential three-point sermon -- Isaiah 6:1-8, Romans 8:12-17, John 3:1-17 -- David Kalas -- Trinity Sunday | 1st Sunday after Pentecost - B -- 2015
The pulpit does not stand in a vacuum.
A pair of kings, but not two of a kind -- 2 Samuel 6:1-5, 12b-19, Ephesians 1:3-14, Mark 6:14-29 -- David Kalas -- Proper 10 | Ordinary Time 15 - B -- 2015
The Old Testament historian of the divided monarchy era had a simple method for evaluating the kings
360 review -- Job 1:1; 2:1-10, Hebrews 1:1-4; 2:5-12, Mark 10:2-16 -- David Kalas -- Proper 22 | Ordinary Time 27 - B -- 2015
The logic is simple: you understand a thing better if you are able to see it from all sides.
Locating the heart -- Ruth 1:1-18, Hebrews 9:11-14, Mark 12:28-34 -- David Kalas -- Proper 26 | Ordinary Time 31 - B -- 2015
The Q&A is familiar.
A tale of two boys -- 1 Samuel 2:18-20, 26, Colossians 3:12-17, Luke 2:41-52 -- David Kalas -- First Sunday after Christmas Day - C -- 2015
If we are familiar with both stories, the one inevitably reminds us of the other.
Changing the conversation -- Genesis 1:1--2:4a, 2 Corinthians 13:11-13, Matthew 28:16-20 -- David Kalas -- Trinity Sunday | 1st Sunday after Pentecost - A -- 2014
You probably have, as I do, certain email applications that allow you to view your emails as "conver
Father of the faithful -- Genesis 12:1-4a, Romans 4:1-5, 13-17, John 3:1-17 -- David Kalas -- Second Sunday in Lent - A -- 2014
When we meet him, his name is simply "Abram." In Hebrew, it means "exalted father." Along the way, t
The one from whom men hide their face -- Isaiah 52:13--53:12, Hebrews 10:16-25, John 18:1--19:42 -- David Kalas -- Good Friday - A -- 2014
Set Christmas and Good Friday side by side in your mind.
Not only the builders -- Acts 7:55-60, 1 Peter 2:2-10, John 14:1-14 -- David Kalas -- Fifth Sunday of Easter - A -- 2014
Take a survey of your congregation. Ask your folks to list their favorite Bible verses.
God in the rearview mirror -- Genesis 45:1-15, Romans 11:1-2a, 29-32, Matthew 15:(10-20) 21-28 -- David Kalas -- Proper 15 | Ordinary Time 20 - A -- 2014
I was an Arminian in a Calvinist seminary.
Do I dare to preach this? -- Exodus 33:12-23, 1 Thessalonians 1:1-10, Matthew 22:15-22 -- David Kalas -- Proper 24 | Ordinary Time 29 - A -- 2014
The preacher lives in a privileged place.
His favorite strange and mysterious way -- Judges 4:1-7, 1 Thessalonians 5:1-11, Matthew 25:14-30 -- David Kalas -- Proper 28 | Ordinary Time 33 - A -- 2014
The phrase is not found in scripture, but it has worked its way into common parlance.
Rediscovering the party -- Isaiah 61:10--62:3, Galatians 4:4-7, Luke 2:22-40 -- David Kalas -- First Sunday after Christmas Day - B -- 2014
First, there is the happy and important event itself.
Group pictures -- Nehemiah 8:1-3, 5-6, 8-10, 1 Corinthians 12:12-31a, Luke 4:14-21 -- David Kalas -- Epiphany 3 | Ordinary Time 3 - C -- 2013
We've been part of a lot of group pictures over the years: family Christmas cards and team photograp
Picture perfect -- Isaiah 50:4-9a, Philippians 2:5-11, Luke 22:14--23:56 -- David Kalas -- Passion Sunday - C -- 2013
We are indebted to the various sorts of artists through the years who have helped us to picture Jesu
For all the saints -- Daniel 7:1-3, 15-18, Ephesians 1:11-23, Luke 6:20-31 -- David Kalas -- All Saints Day - C -- 2013
All Saints Day does not boast the repertoire of music that some other seasons and holidays have.
All that he is -- Isaiah 9:2-7, Titus 2:11-14, Luke 2:1-14 (15-20) -- David Kalas -- The Nativity of our Lord - A -- 2013
The Psalmist cries out "O, magnify the Lord with me" (Psalm 34:3), and we make take that as our invi

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For March 29, 2026:

Emphasis Preaching Journal

Sandra Herrmann
The work of salvation is embodied in the crucifixion and death of Jesus. That, all Christians are agreed upon. But how does that work? Jesus is obedient to God, undergoing torture and a horrible death, naked and in public view. Unless someone will come forward and claim the body after the crucifixion is over, it will be disposed of like garbage, literally: it will be thrown in the garbage pit outside of Jerusalem and slaked with lime to hold down the smell of the decaying flesh and hurry the process of tissue breakdown.
Perhaps we lose the punch of the imagery of "servant" in the Bible when we in our day view on cable television a movie like Remains of the Day. Watching the ever meticulous and loyal Anthony Hopkins prepare a table for dinner in a British palatial estate enables us to see what the ideal servant should do, how he should dress and act and talk, and how he should close his ears to whatever conversation takes place between host and guest.
R. Craig Maccreary
I suspect that most preachers will not be looking for ways to dive headlong into lifting up the passion as the centerpiece of their homiletical offering for this Sunday. No doubt there are good reasons to avoid wandering off the usual beaten path of the Palm Sunday parade: the palms, on order for a year, beckon to be taken home and folded into family Bibles as bookmarks; the children wait to have the promise fulfilled that they will be able to act up a bit in the parade of palms with a passion that is not usually permitted; and the choir has practiced for months.

The Village Shepherd

Janice B. Scott
Call to Worship:
When Jesus died, the centurion who crucified him said, "Truly this man was God's Son!" Let us worship God's Son in all our activities today.


Invitation to Confession:
Jesus, forgive us when we fail to recognise you in other people.
Lord, have mercy.
Jesus, forgive us when we let ourselves down.
Christ, have mercy.
Jesus, forgive us for all those occasions when we crucify you afresh.
Lord, have mercy.

Reading:

StoryShare

Bryan Meadows
David O. Bales
Contents
What's Up This Week
"Upwards Motion" by Bryan Meadows
"Is It Truth?" by David Bales


What's Up This Week
Judy Sepsey
David O. Bales


Contents
"In the Arms of Love" by Judy Sepsey
"Mother of Judas" by David O. Bales


* * * * * * * *


Introducing Judy Sepsey

SermonStudio

David O. Bales
The novel The Ugly American is based upon facts of how Americans related to people in Southeast Asia. The insensitivity and arrogance of American government officials was generally depressing. One chapter of the novel, however, is particularly inspiring. An American woman, Emma Atkins, has come with her engineer husband to the fictional nation of Sarkhan. Emma is a curious, good-hearted person and she soon notices that in their small village all the older people are permanently bent over.
Lee Griess
Different churches celebrate Palm Sunday in different ways. At one church in Chicago, there is a tradition for worshipers to gather outside the church. Palm branches are distributed, and when the time comes, another group of worshipers emerge from the front doors playing instruments and together they march around the block, singing the songs of Palm Sunday. One year as the procession made its way around the block of the church building, a young man living in an apartment across the street, threw open the window and in his pajamas shouted, "What's all this noise?
Mark Ellingsen
God simply does not seem to do the sort of things we would expect our God to do. He does not always give us what we want. Most of us do not have everything we had hoped and dreamed for in life. He does not always answer our prayers. After all, we have all lost loved ones.
Robert J. Elder
Preachers often wonder what to do with Palm Sunday. Frequently the day is given to a celebration of Jesus' triumphal procession into Jerusalem.

Sometimes, though, worship provides a different offering, given the alternate title of Passion Sunday, leaving behind the pomp and celebration of Palm Sunday for a hard look at the events of the coming week, the last supper, the betrayal, the crucifixion, the burial in the tomb. It is because we know about the passion that is coming that preachers always wonder what to do with the happy celebration of Palm Sunday.
Albert G. Butzer, III
One of the harsh realities of the life of faith is feeling abandoned by God. Sooner or later most of us will experience what college chaplain Will Willimon once called "vacant places of the heart when God seems far away, remote."1 We often hear people say, "I come to church to celebrate the presence of God in my life," which is true for many people much of the time. But if we listen carefully we will hear others say:

I come to church to try to find what's missing in my life.
I come hoping that Someone will shed some light on my darkness.
Bill Mosley
Things are hardly ever the way they appear and certainly not on Calvary's hill. The Passion story from Luke makes the turning tables graphically clear. The king is crucified. The court of law is not legal. Justice is not done. Even the Roman governor can find no crime in this man. The evidence is compromised. Everything points the other way. So why does Jesus have to die?
Dallas A. Brauninger
First Lesson: Isaiah 50:4-9a
Theme: Like Flint

Call To Worship

He, who could tenderly sustain the weary with a word, was about to be clobbered. He knew it. He did not run. He faced it. He turned his own other cheek.

Collect

We stand together with you, O Parent of Jesus, through the unholy events of this holy week. We stand with you as you wait with your own face set like flint as you hear him cry out to you on the cross.

Prayer Of Confession
Beverly S. Bailey
Hymns
At The Name Of Jesus (PH148, UM168, CBH342)
All Hail The Power Of Jesus' Name (PH142, 143, CBH106, NCH304)
He Is Lord (UM177)
Blessed Be The Tie That Binds (CBH421)
Go To Dark Gethsemane (PH97, CBH240)        
He Never Said A Mumblin' Word (PH85)
Hosanna, Loud Hosanna (UM27, PH89, NCH213)
Mantos y Palmas/Filled With Excitement (UM279, NCH214)
All Glory, Laud, And Honor (PH90, NCH216)

Anthems
Hosanna, Loud Hosanna, Kenyon, Agape, handbells

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Good morning, boys and girls. Everyone here this morning has taken an elevator ride before, right? (Let them answer.) Have you ever gotten on an elevator that was going down, (point down) and you wanted to go up, (point up) so you went down (point down) to go up (point up)? That's what we are going to do this morning. Only our elevator is an imaginary one.
Good morning! Today I brought a sign with me. Can someone tell me what it says? (Have one of the older children read it.) Now why do you think I brought this with me this morning? (Let them answer.) I brought this with me because it is very similar to the sign they put on Jesus' cross. (Here you can recap the Passion Sunday reading.)
Good morning! I brought two pictures to show you today. Here
is a picture of Jesus having a dinner with his friends (show the
picture), and here is one of Jesus suffering on the cross (show
the picture). Now, if you were Jesus, which of these two things
would you rather be doing? (Let them answer.) Yes, of course. If
any of us were given that choice, we would rather be doing
anything other than suffering on a cross. In fact, I doubt that
there is anything that would convince one of us to allow
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