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David Kalas

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David Kalas is pastor of First United Methodist Church in Green Bay, Wisconsin. He is a graduate of the University of Virginia and Union Theological Seminary of Virginia. David has been a contributing writer for Emphasis Preaching Journal and has authored several books.
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Commentary

Emphasis Preaching Journal

Christmas stories new and old -- Isaiah 52:7-10, Hebrews 1:1-4 (5-12), John 1:1-14 -- David Kalas -- The Nativity of our Lord - B -- 2017
Christmas accommodates a lot of stories.
Within or Without -- Isaiah 62:1-5, 1 Corinthians 12:1-11, John 2:1-11 -- David Kalas -- Epiphany 2 | Ordinary Time 2 - C -- 2016
“Now standing there were six stone water jars for the Jewish rites of purification.” This is the tan
When the Lord sets the table -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- David Kalas -- Maundy Thursday - C -- 2016
It’s a fascinating proposition when one stops to consider it.
This is where you come in -- Proverbs 8:1-4, 22-31, Romans 5:1-5, John 16:12-15 -- David Kalas -- Trinity Sunday | 1st Sunday after Pentecost - C -- 2016
Is it blasphemy to preach about human beings on Trinity Sunday?
Help wanted -- 2 Kings 5:1-14, Galatians 6:(1-6) 7-16, Luke 10:1-11, 16-20 -- David Kalas -- Proper 9 | Ordinary Time 14 - C -- 2016
In an election year there are certain themes that are bound to enjoy national prominence, including
Overflowing grace -- Jeremiah 4:11-12, 22-28, 1 Timothy 1:12-17, Luke 15:1-10 -- David Kalas -- Proper 19 | Ordinary Time 24 - C -- 2016
When the apostle Paul wrote his first letter to Timothy, he shared in writing a part of his own pers
'Tis all my business here below -- Jeremiah 23:1-6, Colossians 1:11-20, Luke 23:33-43 -- David Kalas -- Christ The King (Proper 29) - C -- 2016
One day, Paul tells us, every knee will bow and every tongue confess that Jesus Christ is Lord.
Telling time -- Jonah 3:1-5, 10, 1 Corinthians 7:29-31, Mark 1:14-20 -- David Kalas -- Epiphany 3 | Ordinary Time 3 - B -- 2015
Somewhere along the way, each of us learned how to tell time.
Baptism Pictures -- Genesis 9:8-17, 1 Peter 3:18-22, Mark 1:9-15 -- David Kalas -- First Sunday in Lent - B -- 2015
In some Christian traditions the expectation is that babies should be baptized.  In other Christi
The posture of love -- Acts 4:5-12, 1 John 3:16-24, John 10:11-18 -- David Kalas -- Fourth Sunday of Easter - B -- 2015
One of the popular songs of the mid-1960s sweetly declared, “What the world needs now is love.” That
The essential three-point sermon -- Isaiah 6:1-8, Romans 8:12-17, John 3:1-17 -- David Kalas -- Trinity Sunday | 1st Sunday after Pentecost - B -- 2015
The pulpit does not stand in a vacuum.
A pair of kings, but not two of a kind -- 2 Samuel 6:1-5, 12b-19, Ephesians 1:3-14, Mark 6:14-29 -- David Kalas -- Proper 10 | Ordinary Time 15 - B -- 2015
The Old Testament historian of the divided monarchy era had a simple method for evaluating the kings
360 review -- Job 1:1; 2:1-10, Hebrews 1:1-4; 2:5-12, Mark 10:2-16 -- David Kalas -- Proper 22 | Ordinary Time 27 - B -- 2015
The logic is simple: you understand a thing better if you are able to see it from all sides.
Locating the heart -- Ruth 1:1-18, Hebrews 9:11-14, Mark 12:28-34 -- David Kalas -- Proper 26 | Ordinary Time 31 - B -- 2015
The Q&A is familiar.
A tale of two boys -- 1 Samuel 2:18-20, 26, Colossians 3:12-17, Luke 2:41-52 -- David Kalas -- First Sunday after Christmas Day - C -- 2015
If we are familiar with both stories, the one inevitably reminds us of the other.
Changing the conversation -- Genesis 1:1--2:4a, 2 Corinthians 13:11-13, Matthew 28:16-20 -- David Kalas -- Trinity Sunday | 1st Sunday after Pentecost - A -- 2014
You probably have, as I do, certain email applications that allow you to view your emails as "conver
Father of the faithful -- Genesis 12:1-4a, Romans 4:1-5, 13-17, John 3:1-17 -- David Kalas -- Second Sunday in Lent - A -- 2014
When we meet him, his name is simply "Abram." In Hebrew, it means "exalted father." Along the way, t
The one from whom men hide their face -- Isaiah 52:13--53:12, Hebrews 10:16-25, John 18:1--19:42 -- David Kalas -- Good Friday - A -- 2014
Set Christmas and Good Friday side by side in your mind.
Not only the builders -- Acts 7:55-60, 1 Peter 2:2-10, John 14:1-14 -- David Kalas -- Fifth Sunday of Easter - A -- 2014
Take a survey of your congregation. Ask your folks to list their favorite Bible verses.
God in the rearview mirror -- Genesis 45:1-15, Romans 11:1-2a, 29-32, Matthew 15:(10-20) 21-28 -- David Kalas -- Proper 15 | Ordinary Time 20 - A -- 2014
I was an Arminian in a Calvinist seminary.
Do I dare to preach this? -- Exodus 33:12-23, 1 Thessalonians 1:1-10, Matthew 22:15-22 -- David Kalas -- Proper 24 | Ordinary Time 29 - A -- 2014
The preacher lives in a privileged place.
His favorite strange and mysterious way -- Judges 4:1-7, 1 Thessalonians 5:1-11, Matthew 25:14-30 -- David Kalas -- Proper 28 | Ordinary Time 33 - A -- 2014
The phrase is not found in scripture, but it has worked its way into common parlance.
Rediscovering the party -- Isaiah 61:10--62:3, Galatians 4:4-7, Luke 2:22-40 -- David Kalas -- First Sunday after Christmas Day - B -- 2014
First, there is the happy and important event itself.
Group pictures -- Nehemiah 8:1-3, 5-6, 8-10, 1 Corinthians 12:12-31a, Luke 4:14-21 -- David Kalas -- Epiphany 3 | Ordinary Time 3 - C -- 2013
We've been part of a lot of group pictures over the years: family Christmas cards and team photograp
Picture perfect -- Isaiah 50:4-9a, Philippians 2:5-11, Luke 22:14--23:56 -- David Kalas -- Passion Sunday - C -- 2013
We are indebted to the various sorts of artists through the years who have helped us to picture Jesu

Sermon

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
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Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
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A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
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CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
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One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

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Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

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