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David Kalas

David Kalas is pastor of First United Methodist Church in Green Bay, Wisconsin. He is a graduate of the University of Virginia and Union Theological Seminary of Virginia. David has been a contributing writer for Emphasis Preaching Journal and has authored several books.
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Commentary

Emphasis Preaching Journal

Christmas stories new and old -- Isaiah 52:7-10, Hebrews 1:1-4 (5-12), John 1:1-14 -- David Kalas -- The Nativity of our Lord - B -- 2017
Christmas accommodates a lot of stories.
Within or Without -- Isaiah 62:1-5, 1 Corinthians 12:1-11, John 2:1-11 -- David Kalas -- Epiphany 2 | Ordinary Time 2 - C -- 2016
“Now standing there were six stone water jars for the Jewish rites of purification.” This is the tan
When the Lord sets the table -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- David Kalas -- Maundy Thursday - C -- 2016
It’s a fascinating proposition when one stops to consider it.
This is where you come in -- Proverbs 8:1-4, 22-31, Romans 5:1-5, John 16:12-15 -- David Kalas -- Trinity Sunday | 1st Sunday after Pentecost - C -- 2016
Is it blasphemy to preach about human beings on Trinity Sunday?
Help wanted -- 2 Kings 5:1-14, Galatians 6:(1-6) 7-16, Luke 10:1-11, 16-20 -- David Kalas -- Proper 9 | Ordinary Time 14 - C -- 2016
In an election year there are certain themes that are bound to enjoy national prominence, including
Overflowing grace -- Jeremiah 4:11-12, 22-28, 1 Timothy 1:12-17, Luke 15:1-10 -- David Kalas -- Proper 19 | Ordinary Time 24 - C -- 2016
When the apostle Paul wrote his first letter to Timothy, he shared in writing a part of his own pers
'Tis all my business here below -- Jeremiah 23:1-6, Colossians 1:11-20, Luke 23:33-43 -- David Kalas -- Christ The King (Proper 29) - C -- 2016
One day, Paul tells us, every knee will bow and every tongue confess that Jesus Christ is Lord.
Telling time -- Jonah 3:1-5, 10, 1 Corinthians 7:29-31, Mark 1:14-20 -- David Kalas -- Epiphany 3 | Ordinary Time 3 - B -- 2015
Somewhere along the way, each of us learned how to tell time.
Baptism Pictures -- Genesis 9:8-17, 1 Peter 3:18-22, Mark 1:9-15 -- David Kalas -- First Sunday in Lent - B -- 2015
In some Christian traditions the expectation is that babies should be baptized.  In other Christi
The posture of love -- Acts 4:5-12, 1 John 3:16-24, John 10:11-18 -- David Kalas -- Fourth Sunday of Easter - B -- 2015
One of the popular songs of the mid-1960s sweetly declared, “What the world needs now is love.” That
The essential three-point sermon -- Isaiah 6:1-8, Romans 8:12-17, John 3:1-17 -- David Kalas -- Trinity Sunday | 1st Sunday after Pentecost - B -- 2015
The pulpit does not stand in a vacuum.
A pair of kings, but not two of a kind -- 2 Samuel 6:1-5, 12b-19, Ephesians 1:3-14, Mark 6:14-29 -- David Kalas -- Proper 10 | Ordinary Time 15 - B -- 2015
The Old Testament historian of the divided monarchy era had a simple method for evaluating the kings
360 review -- Job 1:1; 2:1-10, Hebrews 1:1-4; 2:5-12, Mark 10:2-16 -- David Kalas -- Proper 22 | Ordinary Time 27 - B -- 2015
The logic is simple: you understand a thing better if you are able to see it from all sides.
Locating the heart -- Ruth 1:1-18, Hebrews 9:11-14, Mark 12:28-34 -- David Kalas -- Proper 26 | Ordinary Time 31 - B -- 2015
The Q&A is familiar.
A tale of two boys -- 1 Samuel 2:18-20, 26, Colossians 3:12-17, Luke 2:41-52 -- David Kalas -- First Sunday after Christmas Day - C -- 2015
If we are familiar with both stories, the one inevitably reminds us of the other.
Changing the conversation -- Genesis 1:1--2:4a, 2 Corinthians 13:11-13, Matthew 28:16-20 -- David Kalas -- Trinity Sunday | 1st Sunday after Pentecost - A -- 2014
You probably have, as I do, certain email applications that allow you to view your emails as "conver
Father of the faithful -- Genesis 12:1-4a, Romans 4:1-5, 13-17, John 3:1-17 -- David Kalas -- Second Sunday in Lent - A -- 2014
When we meet him, his name is simply "Abram." In Hebrew, it means "exalted father." Along the way, t
The one from whom men hide their face -- Isaiah 52:13--53:12, Hebrews 10:16-25, John 18:1--19:42 -- David Kalas -- Good Friday - A -- 2014
Set Christmas and Good Friday side by side in your mind.
Not only the builders -- Acts 7:55-60, 1 Peter 2:2-10, John 14:1-14 -- David Kalas -- Fifth Sunday of Easter - A -- 2014
Take a survey of your congregation. Ask your folks to list their favorite Bible verses.
God in the rearview mirror -- Genesis 45:1-15, Romans 11:1-2a, 29-32, Matthew 15:(10-20) 21-28 -- David Kalas -- Proper 15 | Ordinary Time 20 - A -- 2014
I was an Arminian in a Calvinist seminary.
Do I dare to preach this? -- Exodus 33:12-23, 1 Thessalonians 1:1-10, Matthew 22:15-22 -- David Kalas -- Proper 24 | Ordinary Time 29 - A -- 2014
The preacher lives in a privileged place.
His favorite strange and mysterious way -- Judges 4:1-7, 1 Thessalonians 5:1-11, Matthew 25:14-30 -- David Kalas -- Proper 28 | Ordinary Time 33 - A -- 2014
The phrase is not found in scripture, but it has worked its way into common parlance.
Rediscovering the party -- Isaiah 61:10--62:3, Galatians 4:4-7, Luke 2:22-40 -- David Kalas -- First Sunday after Christmas Day - B -- 2014
First, there is the happy and important event itself.
Group pictures -- Nehemiah 8:1-3, 5-6, 8-10, 1 Corinthians 12:12-31a, Luke 4:14-21 -- David Kalas -- Epiphany 3 | Ordinary Time 3 - C -- 2013
We've been part of a lot of group pictures over the years: family Christmas cards and team photograp
Picture perfect -- Isaiah 50:4-9a, Philippians 2:5-11, Luke 22:14--23:56 -- David Kalas -- Passion Sunday - C -- 2013
We are indebted to the various sorts of artists through the years who have helped us to picture Jesu

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This season, the boundaries of darkness are pushed back. A light shines in the darkness and the darkness is powerless to extinguish it.

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We know darkness in our physical lives when illness is close at hand, when we lack the basic necessities of life -- food, shelter and clothing.
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Early in January in northern Canada the sun peeks above the horizon for the first time after six weeks of hiding. An important dawn for Canada. Imagine how the lives of people in the northern latitudes would be different if they got used to the darkness and never even expected that a dawn would ever lighten their horizon again.
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We lived in Florida for a while in the 1980s and it was then that we learned about Tarpon Springs. Not a large city, it has the highest percentage of Greek Americans of any place in the US. This dates back to the 1880s, when Greek immigrants moving into the area were hired as sponge divers, a trade they had plied back in the old country. Today Tarpon Springs' main claim to fame is the Greek Orthodox Church's Epiphany celebration, which is held every January 6, with the blessing of the waters and the boats.
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Early January always feels like a fresh start. The Christmas whirlwind has settled down. We still have a fighting chance to keep our resolutions for the new year. Cartoons always depict the New Year as a baby, full of possibilities and innocence. We hope that with a new year we can leave the baggage behind us, stretching toward a brighter future.

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In many countries, January 6 is a public holiday with parades, parties, and festivities celebrating the visit of the wise men. For some Christian churches, the main celebration of Christ's incarnation occurs on this day. But in the United States, Monday, January 6, 2014, is nothing special in the public sphere. For most of us, this day marks the beginning of our first full week back at work or school after the Christmas and New Year's holidays.

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Teachers: Most youngsters (and many adults) have a misconception of the wise men. The Bible does not state that the wise men visited Jesus at the manger. Even so, our tradition of gift giving at Christmas may relate to the wise men's gifts. The church celebrates the arrival of the wise men's visit to Jesus 12 days after Christmas. This event is called "Epiphany."

Take a moment to explain to your students the significance of Epiphany, the wise men, and Jesus. The lesson from Matthew states three gifts that the wise men gave Jesus: gold, frankincense and
Today we are going to be like the wise men from the East who looked for baby Jesus. They were told the wonderful story about a promised Messiah who would save the world. He was the "king of the Jews" and would be king of all people. They traveled a great distance. They wanted to see the baby. They had to see the baby! So they left and ended up in Jerusalem. There they asked about the promised king.

The man who was king became very jealous. Even though they were looking for a spiritual king -- a king of our hearts, minds,
Teachers or Parents: Have an Epiphany pageant to close off the Christmas season and the twelve days of Christmas with the children of your church. Have people stationed in various parts of the home or church building where you might go to ask the question, "Are you the Messiah?" They will, of course, say, "No." The first group might add, "Look for the star." Involve as many children as possible. Let them ask the question. Let them get into the role of wise men from the East. Help them relive the story and see that Jesus is more than king of the Jews or king of

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