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J. Will Ormond

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Templates And Story-Sermons -- J. Will Ormond, Lucy A. Rose -- 1999
The buttonholer on my sewing machine uses templates.
Deductive And Inductive Sermons -- J. Will Ormond -- 1999
The processes of deduction and induction are mirror opposites.
Three More Templates -- J. Will Ormond -- 1999
Both Long and Craddock include the template, Problem/Solution, in their list of standard sermon form
Why Can't We Call Him Clarence? -- Luke 1:57-66 -- J. Will Ormond -- 1999
This sermon was first preached in the chapel of Columbia Seminary during Advent, 1972.
The Cross Of Barabbas -- Luke 23:13-25 -- J. Will Ormond -- 1999
This is an imaginary story with imaginary characters.
A Lamb For A Household -- Exodus 12:1-8, 13-14, 25-27 -- J. Will Ormond -- 1999
What piqued my imagination in these instructions for the keeping of the Passover was the admonit
Battleground And Victory -- Mark 14:32-50 -- J. Will Ormond -- 1999
This sermon was preached at Covenant Presbyterian Church, Tuscaloosa, Alabama, on Maundy Thursda
This Above All -- Romans 13 -- J. Will Ormond -- 1999
It you celebrated your fortieth birthday - or younger - in 1995, the term "Lucy Riots" probably
Thank God And Take Courage -- Acts 28:17, 30-31 -- J. Will Ormond -- 1999
This sermon is historically conditioned in two ways.
Foundations -- 1 Corinthians 12:1-7, 12-21, 23-27 -- J. Will Ormond -- 1999
It may be difficult for persons who did not live in the South in the 1960s to comprehend that ma
The Celestial Stop Sign -- Luke 18:31-43 -- J. Will Ormond -- 1999
This sermon was prepared for a regular chapel service at Columbia Seminary.
A Gift For One Who Has Everything -- Mark 10:17-27 -- J. Will Ormond -- 1999
This sermon was prepared for a seminary congregation at a regular chapel service at Columbia Sem
Oh, No; Not Again ... -- Luke 18:1-8 -- J. Will Ormond -- 1999
This sermon is a retelling in a contemporary setting of the Parable of the Widow and the Judge.
When Remembering Is More Than Reminiscence -- Philippians 1:3-11 -- J. Will Ormond -- 1999
The setting and shape of this sermon are obvious.
A Sermon In Clay -- Genesis 2:4-7, Galatians 3:23-29 -- J. Will Ormond -- 1999
This sermon was prepared to be the last in a series of three sermons for the Columbia Forum duri
Remember The Loaves -- Mark 8:14-21 -- J. Will Ormond -- 1999
It is obvious that this sermon was prepared for a seminary congregation.
Is Confession Too Easy? -- 1 John 1:5-2:6 -- J. Will Ormond -- 1999
This sermon was preached in the Columbia Seminary Chapel only a few weeks before my retirement f
A Voice Against The Wind -- Mark 6:45-52 -- J. Will Ormond -- 1999
Although this sermon was preached in the Columbia Chapel as late as July, 1993, it had been deli
Isn't Once Enough? -- John 21:15-19 -- J. Will Ormond -- 1999
This sermon was prepared for and preached to a seminary congregation in the chapel of Columbia S
A New Day Begins With Breakfast -- John 21:1-14 -- J. Will Ormond -- 1999
This sermon was preached at a regular worship service in the chapel of Columbia Seminary.
Advent On A Shoestring -- John 1:6-8, 19-28; 13:1-5, 12-17 -- J. Will Ormond -- 1999
This sermon was first preached in the chapel of Columbia Seminary during the Advent season of 19
On Being Thankful On Cue -- Philippians 1:1-21 -- J. Will Ormond -- 1999
This sermon is clearly "historically conditioned." It was preached to a seminary congregation in
On Plowing New Ground -- 1 Kings 19:19-21 -- J. Will Ormond -- 1999
This sermon was prepared for and preached at a service in the Columbia Seminary chapel during th
Capturing The Butterfly Dream -- Daniel 2:1-12, 27-28a -- J. Will Ormond -- 1999
This sermon was preached in the Columbia Seminary chapel during the summer session of 1992.
Three Loaves At Midnight -- Luke 11:1-13 -- J. Will Ormond -- 1999
This sermon was prepared for and preached at a chapel service at Columbia Seminary at which the L
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2 Samuel 23:1-7
This scripture is said to be the last words of David. We are called to hear the words and know that they need to live on in us. “One who rules over people justly, ruling in the fear of God, is like the light of morning, like the sun rising on a cloudless morning, gleaming from the rain on the grassy land.” This call for justice remains. It is a call that lives throughout the scriptures. Justice is vitally important to the faithful followers of God. To rule with justice is to answer the call of God.
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One morning in 1872, David Livingstone wrote this in his diary: “March 19, my birthday. My Jesus, my king, my life, my all, I again dedicate my whole self to thee. Accept me, and grant, O gracious Father, that ere the year is gone I may finish my work. In Jesus’ name I ask it. Amen.”

Just one year later, servants came to check on their master’s delay. They found him on his knees in prayer. He was dead.

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:



These responses may be used:




Let us pray for the Church and for the world, and let us thank God for his goodness.

Almighty God our heavenly father, you promised through your Son Jesus Christ to hear us when we pray in faith.

SermonStudio

Robert G. Beckstrand
The LORD is king, he is robed in majesty ...
your throne is established from of old,
you are from everlasting ...
More majestic than the thunders of mighty waters,
more majestic than the waves of the sea,
majestic on high is the LORD.
-- Psalm 93:1a, 2, 4

Theme: The majesty of Yahweh

Outline
1-2 -- Yahweh's eternal sovereignty is seen in the laws of the physical world.
3-4 -- The hostile powers of earth (like "floods"), however majestic or loud-sounding, threaten his rule in vain.
John R. Brokhoff
The Ancient of Days takes his seat on the throne of judgment.
Today's lesson is apocalyptic literature written at a time of
persecution by Antiochus Epiphanes IV around 165 B.C. Chapter 7
tells of four beasts representing the Persian, Medean, Greek and
Syrian empires. The most terrible beast is the last which led to
the writing of Daniel and the Maccabbean revolt. Our pericope
interrupts the account of the fourth beast. It consists of a
vision of a heavenly court of judgment upon the reign of
Lee Ann Dunlap
The weeklong pastor's training event was about halfway through its course and the pastor coordinating the event was enjoying her break with a leisurely stroll across the grounds. But what began as a beautiful leisurely spring day soon turned somewhat anxious when she returned to her room and found a message taped to her door, "Call the bishop's assistant as soon as possible." She spent part of the afternoon playing phone tag between class sessions. "Whatever could it be?" she pondered.

Cathy A. Ammlung
I'd rather hear Saint Matthew talk about Christ the King. His story of the Last Judgment is vivid. Concrete acts are laid out. "As you have done to the least of these," Jesus says, "you have done to me." We may disagree or cringe, but we can picture this King claiming kinship with the lowly.

Luke's story is good, too. Jesus hangs between two criminals and promises to one that "today you will be with me in Paradise." We see a dying King offering kingly gifts to the dying who trust in him. We may be puzzled, we may object, but again, we can picture it.
H. Alan Stewart
Maybe you have had the experience of being mentioned in the last will and testament of someone who has died. As you listen during this poignant experience to the reading of a deceased person's last wishes, a legacy is being passed on. Both as we live and as we die, we pass on a legacy to the rest of the world.
Charles And Donna Cammarata
Call To Worship
From Psalm 145.
Leader: I lift you high in praise, my God, my King!
People: I will bless your name for all eternity.
Leader: You are magnificent!
People: You can never be praised enough!
Leader: There are no boundaries to your greatness.
People: All generations stand in awe of you.
Leader: Your beauty and splendor have them all talking.
People: We compose songs on your wonders.
Leader: Books could be written filled with the details of your greatness.

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