Login / Signup

J. Will Ormond

Hold down Ctrl (Windows) / Command (Mac) for multiple selections (scroll list to see all options)

Sermon

SermonStudio

Templates And Story-Sermons -- J. Will Ormond, Lucy A. Rose -- 1999
The buttonholer on my sewing machine uses templates.
Deductive And Inductive Sermons -- J. Will Ormond -- 1999
The processes of deduction and induction are mirror opposites.
Three More Templates -- J. Will Ormond -- 1999
Both Long and Craddock include the template, Problem/Solution, in their list of standard sermon form
Why Can't We Call Him Clarence? -- Luke 1:57-66 -- J. Will Ormond -- 1999
This sermon was first preached in the chapel of Columbia Seminary during Advent, 1972.
The Cross Of Barabbas -- Luke 23:13-25 -- J. Will Ormond -- 1999
This is an imaginary story with imaginary characters.
A Lamb For A Household -- Exodus 12:1-8, 13-14, 25-27 -- J. Will Ormond -- 1999
What piqued my imagination in these instructions for the keeping of the Passover was the admonit
Battleground And Victory -- Mark 14:32-50 -- J. Will Ormond -- 1999
This sermon was preached at Covenant Presbyterian Church, Tuscaloosa, Alabama, on Maundy Thursda
This Above All -- Romans 13 -- J. Will Ormond -- 1999
It you celebrated your fortieth birthday - or younger - in 1995, the term "Lucy Riots" probably
Thank God And Take Courage -- Acts 28:17, 30-31 -- J. Will Ormond -- 1999
This sermon is historically conditioned in two ways.
Foundations -- 1 Corinthians 12:1-7, 12-21, 23-27 -- J. Will Ormond -- 1999
It may be difficult for persons who did not live in the South in the 1960s to comprehend that ma
The Celestial Stop Sign -- Luke 18:31-43 -- J. Will Ormond -- 1999
This sermon was prepared for a regular chapel service at Columbia Seminary.
A Gift For One Who Has Everything -- Mark 10:17-27 -- J. Will Ormond -- 1999
This sermon was prepared for a seminary congregation at a regular chapel service at Columbia Sem
Oh, No; Not Again ... -- Luke 18:1-8 -- J. Will Ormond -- 1999
This sermon is a retelling in a contemporary setting of the Parable of the Widow and the Judge.
When Remembering Is More Than Reminiscence -- Philippians 1:3-11 -- J. Will Ormond -- 1999
The setting and shape of this sermon are obvious.
A Sermon In Clay -- Genesis 2:4-7, Galatians 3:23-29 -- J. Will Ormond -- 1999
This sermon was prepared to be the last in a series of three sermons for the Columbia Forum duri
Remember The Loaves -- Mark 8:14-21 -- J. Will Ormond -- 1999
It is obvious that this sermon was prepared for a seminary congregation.
Is Confession Too Easy? -- 1 John 1:5-2:6 -- J. Will Ormond -- 1999
This sermon was preached in the Columbia Seminary Chapel only a few weeks before my retirement f
A Voice Against The Wind -- Mark 6:45-52 -- J. Will Ormond -- 1999
Although this sermon was preached in the Columbia Chapel as late as July, 1993, it had been deli
Isn't Once Enough? -- John 21:15-19 -- J. Will Ormond -- 1999
This sermon was prepared for and preached to a seminary congregation in the chapel of Columbia S
A New Day Begins With Breakfast -- John 21:1-14 -- J. Will Ormond -- 1999
This sermon was preached at a regular worship service in the chapel of Columbia Seminary.
Advent On A Shoestring -- John 1:6-8, 19-28; 13:1-5, 12-17 -- J. Will Ormond -- 1999
This sermon was first preached in the chapel of Columbia Seminary during the Advent season of 19
On Being Thankful On Cue -- Philippians 1:1-21 -- J. Will Ormond -- 1999
This sermon is clearly "historically conditioned." It was preached to a seminary congregation in
On Plowing New Ground -- 1 Kings 19:19-21 -- J. Will Ormond -- 1999
This sermon was prepared for and preached at a service in the Columbia Seminary chapel during th
Capturing The Butterfly Dream -- Daniel 2:1-12, 27-28a -- J. Will Ormond -- 1999
This sermon was preached in the Columbia Seminary chapel during the summer session of 1992.
Three Loaves At Midnight -- Luke 11:1-13 -- J. Will Ormond -- 1999
This sermon was prepared for and preached at a chapel service at Columbia Seminary at which the L
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Easter 2
20 – Sermons
170+ – Illustrations / Stories
26 – Children's Sermons / Resources
24 – Worship Resources
20 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter 3
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter 4
30 – Sermons
160+ – Illustrations / Stories
33 – Children's Sermons / Resources
24 – Worship Resources
33 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

CSSPlus

John Jamison
Object: This message is a role-play for your children and requires no additional objects.

Note: You can use this role-play with a large or very small group. You will want one child to play Thomas, one child to play Jesus, and the rest of the children to play the disciples. When I have had only had one or two children, I have “volunteered” an adult or two to help out.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! Let’s get started!

The Immediate Word

Thomas Willadsen
Christopher Keating
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For April 27, 2025:

Emphasis Preaching Journal

Bill Thomas
Frank Ramirez
Mark Ellingsen
Bonnie Bates
Acts 5:27-32
The Acts of the Apostles begins with the ascension of Jesus, and the arrival of the Holy Spirit who galvanizes them to begin the spread of the Good News of Jesus the Christ. It is not long, despite signs and wonders, that the apostles find themselves facing real opposition. Arrest and threats. However, in the leadup to this passage, they ignore these threats and continue to share the Good News. The news about this comes to the religious leaders while they’re debating what to do about them.
Frank Ramirez
Sometimes movies end with the “happily ever after moment.” Finally — Hooray! Sometimes movies begin with the “happily ever after moment.” Roll up your sleeves. The real fun is just beginning.

Acts 5:27-32

StoryShare

Frank Ramirez
Every eye will see him…. (v. 7)

The speed of news is not quite instantaneous. There’s this traffic cop called the speed of light that strictly enforces that 186, 242 mile per second speed limit built into our universe. If there’s a way around that limitation it remains the stuff of speculation — out of this world speculation.

The Village Shepherd

Janice B. Scott
Thomas had never seen his friends so excited. Peter's eyes were shining, and he could hardly contain his impatience. John was always quieter than Peter, but even he seemed full of barely suppressed eagerness. They were both tugging at Thomas, while at the same time dancing round him.

Thomas reluctantly agreed to go to the cave with them, although he continued to think they were mad. "If there was nothing there last week, how can it have changed now?" he kept asking.

SermonStudio

Schuyler Rhodes
Anyone can throw a party. It's easy to jump up and down and shout loud "alleluias." Pay the DJ, set out the drinks and the buffet table, and that's about it. At first, it's a blast! Whirling bodies and pulsing rhythms fill the night. Laughter and clinking glasses seem like an endless and joyful dialogue. But, by midnight it all starts to get a little old. People get tired of shouting and dancing and head home because they have to work the next day. The DJ was only hired for a few hours and he, perhaps, has another gig at an after-hours club across town.
Richard E. Zajac
... Unless I see... I will not believe...

I must credit the Reverend R. Maurice Boyd for this talk. Many of its ideas stemmed from "Consequences of Candor," a chapter in his book Corridors of Light.1

__________
David Kalas
When the curtain opens on Scene Two, we see a familiar scene. It is the austere, official chamber where the Sanhedrin hold court. The room is cold and intimidating. It feels even more so when the first characters begin to arrive on stage.

These are the members of the Sanhedrin: the leaders in the land who form the ruling council for the Jews of first-century Palestine. They are a distinguished looking group. They are well-dressed, well-manicured, and well-to-do. Their faces betray the seriousness of the purpose for which they have gathered.
Henry F. Woodruff
No cavalry rode to the rescue; this time the savior was technology. Here is how it happened. Longing for more intimate communication between preacher and congregation, the church purchased and installed a wireless microphone system. With an FM receiver in place and wearing a lapel microphone, the preacher could get out from behind the pulpit or lecturn and roam about, even into the midst of the congregation.

Special Occasion

Wildcard SSL