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Joe Barone

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Drama

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Innocent Of The Blood Of Jesus -- Matthew 27:1-31 -- Joe Barone -- 2008
Character Pontius PilateProps None required

Monologues

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Easter Sunday -- Joe Barone -- 1993
ORDER OF SERVICEPreludeCall To Worship (Responsive)
First Sunday In Lent -- Joe Barone -- 1993
ORDER OF SERVICEPreludeCall To Worship (Responsive)
Second Sunday In Lent -- Joe Barone -- 1993
ORDER OF SERVICEPreludeCall To Worship (Responsive)
Third Sunday In Lent -- Joe Barone -- 1993
ORDER OF SERVICEPreludeCall To Worship (Responsive)
Fourth Sunday In Lent -- Joe Barone -- 1993
ORDER OF SERVICEPreludeCall To Worship (Responsive)
Fifth Sunday In Lent -- Joe Barone -- 1993
ORDER OF SERVICEPreludeCall To Worship (Responsive)
Passion/Palm Sunday -- Joe Barone -- 1993
ORDER OF SERVICEPreludeCall To Worship (Responsive)

Sermon

SermonStudio

Channels Of God's Love -- Luke 5:12-26, Romans 8:31-39, Psalm 23, Psalm 27:1-6 -- Joe Barone, Charles Cammarata -- 2006
For one who openly acknowledged suffering from AIDS
The Promised Land -- Luke 9:28-36, 1 Peter 1:3-9, Psalm 86:1-13 -- Joe Barone, Charles Cammarata -- 2006
For a Christian who has suffered in faithThe Promised Land
A Real Test Of Faith -- Romans 3:21-26; 5:1-11, Isaiah 53:2-6, Job 19:23-27 -- Joe Barone, Charles Cammarata -- 2006
For a Christian suicideA Real Test Of Faith
Our Dwelling Place In All Generations -- Psalm 90 -- Joe Barone, Charles Cammarata -- 2006
For a person with little discernible religious belief
God Can Change The Past -- Luke 24:1-9, Isaiah 42:1-4, Revelation 7:13-17, Psalm 22:1-8, 14-31 -- Joe Barone, Charles Cammarata -- 2006
For recognizing that God can turn the past around
True Wisdom -- John 20:1-18, 1 Corinthians 1:18-25, Proverbs 2:1-8, Psalm 111 -- Joe Barone, Charles Cammarata -- 2006
For recognizing true wisdomTrue Wisdom
Channels Of God's Love -- Psalm 23, Psalm 27:1-6, Luke 5:12-26, Romans 8:31-39 -- Joe Barone -- 1995
People who attend funerals in situations such as this often have a lot of unasked questions.
The God Of The Past, The Present, And The Future -- Genesis 15:12-15, Psalm 23, Revelation 22:1-5 -- Joe Barone -- 1995
I had an old friend once who told me, "When I go to a funeral I go to hear about a loving God." And
An Overwhelming Promise -- Jeremiah 31:31-33, Isaiah 55:6-13, Hebrews 9:24-28 -- Joe Barone -- 1995
Sometimes the sweep and power of God’s promises in the Bible almost overwhelm me.
The Bread Of Life -- Psalm 121, 1 Corinthians 11:23-26, Exodus 16:2-4, John 6:25-35 -- Joe Barone -- 1995
There are certain people in every church who have a special love for the Lord’s supper.
The Promise Of 'I AM' -- Exodus 4:7-15, John 2:1-11, John 11:20-27 -- Joe Barone -- 1995
For many people, the gospel according to John is at the heart of the whole Bible.
'Rock Of Ages. Cleft For Me' -- Exodus 17:1-7, Psalm 2, Colossians 1:11-20 -- Joe Barone -- 1995
A lot of times I don’t really listen to the songs we sing in worship.
'How Great Thou Art' -- Isaiah 40:21-31, Romans 5:6-11, Matthew 24:36-44 -- Joe Barone -- 1995
The depth and power of some of the great Christian hymns amazes me.
'On A Hill Far Away' -- Deuteronomy 26:5-11, Psalm 78:12-16, Hebrews 9:24-28 -- Joe Barone -- 1995
Our faith is a paradoxical thing, isn’t it? In Jesus, God turns our world upside down.
Our Dwelling Place In All Generations -- Psalm 90 -- Joe Barone -- 1995
One thing I always try to do is make my funeral sermon fit the person whom I’ve come to bury.
Praise God! -- Psalm 150 -- Joe Barone -- 1995
The Bible is so realistic.
The Promised Land -- Psalm 86:1-13, 1 Peter 1:3-9, Luke 9:28-36 -- Joe Barone -- 1995
Some people suffer more effectively than others.
In The Valley -- Psalm 23, Psalm 94, Revelation 7:13-17 -- Joe Barone -- 1995
Sometimes we need the refuge of familiar Scripture.
The Cross And The Resurrection -- Psalm 27, Mark 15:33-39, Revelation 21:1-4 -- Joe Barone -- 1995
Sometimes I find it hard to understand why good people have to suffer, and sometimes I find myself s
Channels Of God's Love -- Psalm 23, Psalm 27:1-6, Luke 5:12-26, Romans 8:31-39 -- Joe Barone -- 1995
People who attend funerals in situations such as this often have a lot of unasked questions.
A Real Test Of Fait -- Isaiah 53:2-6, Job 19:23-27, Romans 5:1-11 -- Joe Barone -- 1995
This task is literally a real test of faith.
A Compassionate Friend -- Psalm 22:1-11, Philippians 2:5-8 -- Joe Barone -- 1995
Of all the funeral sermons I’ve ever preached, I guess this is the hardest.
The Heart Of The Gospel -- Psalm 16, 1 Thessalonians 1:1-10 -- Joe Barone -- 1995
It always humbles me to know that the earliest of Paul’s letters deals with the ministry.
A Message At Christmas -- Deuteronomy 6:20-25 -- Joe Barone -- 1995
How do you start a funeral sermon in the Christmas season?
God Can Change The Past -- Psalm 22:1-8, 14-31, Isaiah 42:1-4, Luke 24:1-9, Revelation 7:13-17 -- Joe Barone -- 1995
It always amazes me to think that God can change the past.
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Object: This week’s object is an activity for everyone to join in.

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1 Samuel 1:4-20
David Coffin
The sizzling, fresh aroma of bratwursts and fresh beef burgers is carried downwind to the parsonage living room of Pastor Jamie and family. For over 35 years Pastor Jamie would be rushing out to such events in this town of Gunkel. With local country and western music bands playing in the background, the community celebrates Founder’s Day of Joe and Emma Schwart-hogg. In times past, Pastor Jamie would already have ordered two sandwiches, fries and a drink and sit at a picnic table to visit with townspeople. This year however, Pastor Jamie has chosen to keep a low profile. Why?

StoryShare

Peter Andrew Smith
“I wish I knew when all of this would be over,” Ben said.

“Me too.” Jill squeezed his hand from her hospital bed. “Some things we just can’t know. Remember the sermon that Pastor Tim preached last Sunday?”

“The one about the end times?” Ben rubbed his chin. “I have to admit it wasn’t the sermon I thought it would be.”

“What did you expect he would say?”

The Village Shepherd

Janice B. Scott
Call to Worship:

Life isn't always smooth. Jesus calls us to difficult and painful times as well as to times of joy and delight. In our worship today, let us explore something of his call.


Invitation to Confession:

Jesus, I don't understand how you could ever let me suffer.
Lord, have mercy.

Jesus, I thought that once I decided to follow you, everything would be wonderful.
Christ, have mercy.

SermonStudio

John E. Sumwalt
Jo Perry-Sumwalt
Christmas, 1979

Dear Ones:

From May 7 until June 11, 1979, it was my pleasure to spend 35 days travelling and visiting in the northwest United States, using a Greyhound Ameripass. So many events with inspirational implications happened that the desire to share some of them with you results in this letter.
James Evans
Hannah's song is probably best-known and most frequently associated in the liturgy as an accompanying reading for the celebration of the angelic visitation to Mary (Luke 1:39-57). When the text is used in this manner, Hannah serves as a type of Mary, with her song echoing themes and expressions to be found in Mary's song.

Steven E. Albertin
Introductory Drama

Characters:
Man
Woman

(Scene: The entrance to eternity. A man sits at a desk, papers before him. Woman enters. She goes to the man and stands quietly. The man looks up.)

Man: Heaven on your right -- hell on your left.

Woman: (Looking at the doors, in awe) You mean that door leads to heaven ... and that one to hell?

Man: That is correct. Please don't take too long. There are others waiting.

Woman: But ... what do I do?
Robert A. Hausman
How to have law and order without tyranny? That is the question. Israel began as a rather loosely connected tribal confederacy. The Israelite tribes were led by charismatic leaders, or judges, under the divine direction of Yahweh. They were supposed to be knit together in one harmonious unit. They would avoid the tyranny, which was the result of being governed by a king. Instead, they would have Yahweh alone as their king. It sounded good, and certainly the book of the Judges reflects moments of such peaceful unity, but reality was often quite different.

Lee Ann Dunlap
In the early years of the sixteenth century, a young adventurer named Nicolas Herman left his parents' home near Lorraine, France, to join the French army. Wounded in war, he returned home to recuperate and thus began a process of soul searching that led to Christian commitment.

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