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John R. Brokhoff

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Eat The Bread -- John 6:51-58 -- John R. Brokhoff -- Proper 15 | Ordinary Time 20 - B -- 2002
Eat to live or live to eat? We can eat to our salvation or damnation.

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Christ The King -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- John R. Brokhoff -- Christ The King (Proper 29) - B -- 1993
Scholars are divided on the question whether David actually
Proper 20 -- Proverbs 31:10-31, James 3:13--4:3, 7-8a, Mark 9:30-37 -- John R. Brokhoff -- Proper 20 | Ordinary Time 25 - B -- 1993
In this epilogue in Proverbs, a godly woman is described. It
Proper 21 -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- John R. Brokhoff -- Proper 21 | Ordinary Time 26 - B -- 1993
It is a wonder that the book of Esther, written about 460
The Resurrection Of Our Lord (Easter Day) -- Acts 10:34-43 or Isaiah 25: 6-9, John 20:1-18 or Mark 16:1-8 -- John R. Brokhoff -- Easter Day - B -- 1993
This passage looks forward to the day when God will offer a
Proper 28 -- 1 Samuel 1:4-20, Hebrews 10:11-14 (15-18) 19-25, Mark 13:1-8 -- John R. Brokhoff -- Proper 28 | Ordinary Time 33 - B -- 1993
Lesson 1: 1 Samuel 1:4-20 Elkanah had two wives.
Proper 22 -- Job 1:1; 2:1-10, Hebrews 1:1-4; 2:5-12, Mark 10:2-16 -- John R. Brokhoff -- Proper 22 | Ordinary Time 27 - B -- 1993
This is the first of four selections from the book of Job, one
Second Sunday Of Easter -- Acts 4:32-35, 1 John 1:1--2:2, John 20:19-31 -- John R. Brokhoff -- Second Sunday of Easter - B -- 1993
Here is a picture of the apostolic church. In this passage we
Second Sunday After The Epiphany -- 1 Samuel 3:1-10 (11-20), 1 Corinthians 6:12-20, John 1:43-51 -- John R. Brokhoff -- Epiphany 2 | Ordinary Time 2 - B -- 1993
In the temple at Shiloh, the boy Samuel is serving the priest
Proper 23 -- Job 23:1-9, 16-17, Hebrews 4:12-16, Mark 10:17-31 -- John R. Brokhoff -- Proper 23 | Ordinary Time 28 - B -- 1993
In Job 23, Job responds to Eliphaz, one of Job's supposed
Third Sunday Of Easter -- Acts 3:12-19, 1 John 3:1-7, Luke 24:36b-48 -- John R. Brokhoff -- Third Sunday of Easter - B -- 1993
The people of Jerusalem assembled at the temple were astounded
Proper 4 -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- John R. Brokhoff -- Proper 4 | Ordinary Time 9 - B -- 1993
Samuel was a special gift of Yahweh to his mother, Hannah, who
Proper 24 -- Job 38:1-7 (34-41), Hebrews 5:1-10, Mark 10:35-45 -- John R. Brokhoff -- Proper 24 | Ordinary Time 29 - B -- 1993
The arguments of Job's four friends come to an end. Now the
Fourth Sunday Of Easter -- Acts 4:5-12, 1 John 3:16-24, John 10:11-18 -- John R. Brokhoff -- Fourth Sunday of Easter - B -- 1993
Peter and John are standing before the Sanhedrin to give an
Proper 13 -- 2 Samuel 11:26--12:13a, Ephesians 4:1-16, John 6:24-35, Psalm 78:23-29 -- John R. Brokhoff -- Proper 13 | Ordinary Time 18 - B -- 1993
The deed was done. Uriah was killed in battle and Bathsheba
Proper 25 -- Job 42:1-6, 10-17, Hebrews 7:23-28, Mark 10:46-52 -- John R. Brokhoff -- Proper 25 | Ordinary Time 30 - B -- 1993
In this passage we come to the book's conclusion. Now Job
Fifth Sunday Of Easter -- Acts 8:26-40, 1 John 4:7-12, John 15:1-8 -- John R. Brokhoff -- Fifth Sunday of Easter - B -- 1993
The treasurer of an Ethiopian queen was on his way home after
27th Sunday After Pentecost -- Daniel 7:9-10, 13-14, Mark 13:24-31 -- John R. Brokhoff -- 1993
The Ancient of Days takes his seat on the throne of judgment.
Proper 26 -- Ruth 1:1-18, Hebrews 9:11-14, Mark 12:28-34 -- John R. Brokhoff -- Proper 26 | Ordinary Time 31 - B -- 1993
This is the first of two selections from the book of Ruth. The
Sixth Sunday Of Easter -- Acts 10:44-48, 1 John 5:1-6, John 15:9-17 -- John R. Brokhoff -- Sixth Sunday of Easter - B -- 1993
These verses constitute the conclusion of a Roman centurion's
Proper 6 -- 1 Samuel 15:34--16:13 -- John R. Brokhoff -- Proper 6 | Ordinary Time 11 - B -- 1993
The Lord rejected Saul as king because he disobeyed the divine
Seventh Sunday Of Easter -- Acts 1:15-17, 21-26, 1 John 5:9-13, John 17:6-19 -- John R. Brokhoff -- Seventh Sunday of Easter - B -- 1993
The church is living between Jesus' departure and the coming
Proper 7 -- 1 Samuel 17:(1a, 4-11, 19-23), 32-49, 2 Corinthians 6:1-13, Mark 4:35-41 -- John R. Brokhoff -- Proper 7 | Ordinary Time 12 - B -- 1993
Two armies were facing each other in the Elah Valley. The
The Epiphany Of Our Lord -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- John R. Brokhoff -- Epiphany of the Lord - B -- 1993
The light of God's glory has appeared.
Proper 8 -- 2 Samuel 1:1, 17-27, 2 Corinthians 8:7-15, Mark 5:21-43 -- John R. Brokhoff -- Proper 8 | Ordinary Time 13 - B -- 1993
In a battle with the Philistines King Saul and his sons lost

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Call to Worship:
At Jesus' baptism God said, "This is my beloved son, in whom I am well pleased." Let us so order our lives that God may say about us, "This is my beloved child in whom I am well pleased."

Invitation to Confession:
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Constance Berg
"Jan wasn't baptized by the spirit, she was baptized by spit," went the joke. Jan had heard it all before: the taunting and teasing from her aunts and uncles. Sure, they hadn't been there at her birth, but they loved to tell the story. They were telling Jan's friends about that fateful day when Jan was born - and baptized.


Elizabeth Achtemeier
The lectionary often begins a reading at the end of one poem and includes the beginning of another. Such is the case here. Isaiah 42:1-4 forms the climactic last stanza of the long poem concerning the trial with the nations that begins in 41:1. Isaiah 42:5-9 is the opening stanza of the poem that encompasses 42:5-17. Thus, we will initially deal with 42:1-4 and then 42:5-9.

Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 42:1--9 (C, E); Isaiah 42:1--4, 6--7 (RC); Isaiah 42:1--7 (L)
Tony S. Everett
Jenny was employed as an emergency room nurse in a busy urban hospital. Often she worked many hours past the end of her shift, providing care to trauma victims and their families. Jenny was also a loving wife and mother, and an excellent cook. On the evening before starting her hectic work week, Jenny would prepare a huge pot of soup, a casserole, or stew; plentiful enough for her family to pop into the microwave or simmer on the stove in case she had to work overtime.

Linda Schiphorst Mccoy
Bil Keane, the creator of the Family Circus cartoon, said he was drawing a cartoon one day when his little boy came in and asked, "Daddy, how do you know what to draw?" Keane replied, "God tells me." Then the boy asked, "Then why do you keep erasing parts of it?"1
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Being Inclusive
Message: Are you sure, God, that you show no partiality? Lauds, KDM

The haughty part of us would prefer that God be partial, that is, partial to you and to me. We want to reap the benefits of having been singled out. On the other hand, our decent side wants God to show no partiality. We do yield a little, however. It is fine for God to be impartial as long as we do not need to move over and lose our place.
William B. Kincaid, III
There are two very different ways to think about baptism. The first approach recognizes the time of baptism as a saving moment in which the person being baptized accepts the love and forgiveness of God. The person then considers herself "saved." She may grow in the faith through the years, but nothing which she will experience after her baptism will be as important as her baptism. She always will be able to recall her baptism as the time when her life changed.
R. Glen Miles
I delivered my very first sermon at the age of sixteen. It was presented to a congregation of my peers, a group of high school students. The service, specifically designed for teens, was held on a Wednesday night. There were about 125 people in attendance. I was scared to death at first, but once the sermon got started I felt okay and sort of got on a roll. My text was 1 Corinthians 13, the love chapter, as some refer to it. The audience that night was very responsive to the sermon. I do not know why they liked it.
Someone is trying to get through to you. Someone with an important message for you is trying to get in touch with you. It would be greatly to your advantage to make contact with the one who is trying to get through to you.
Thom M. Shuman
Call To Worship
One: When the floods and storms of the world threaten
to overwhelm us,
All: God's peace flows through us,
to calm our troubled lives.
One: When the thunder of the culture's claims on us
deafens us to hope,
All: God whispers to us
and soothes our souls.
One: When the wilderness begs us to come out and play,
All: God takes us by the hand
and we dance into the garden of grace.

Prayer Of The Day
Your voice whispers
over the waters of life,
Amy C. Schifrin
Martha Shonkwiler
A Service Of Renewal

Gathering (may also be used for Gathering on Epiphany 3)
A: Light shining in the darkness,
C: light never ending.
A: Through the mountains, beneath the sea,
C: light never ending.
A: In the stillness of our hearts,
C: light never ending.
A: In the water and the word,
C: light never ending. Amen.

Hymn Of Praise
Baptized In Water or Praise And Thanksgiving Be To God Our Maker

Prayer Of The Day

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Good morning, boys and girls. What am I wearing this morning? (Let them answer.) I'm wearing part of a uniform of the (name the team). Have any of you gone to a game where the (name the team) has played? (Let them answer.) I think one of the most exciting parts of a game is right before it starts. That's when all the players are introduced. Someone announces the player's name and number. That player then runs out on the court of playing field. Everyone cheers. Do you like that part of the game? (Let them answer.) Some people call that pre-game "hype." That's a funny term, isn't it?
Good morning! Let me show you this certificate. (Show the
baptism certificate.) Does anyone know what this is? (Let them
answer.) Yes, this is a baptism certificate. It shows the date
and place where a person is baptized. In addition to this
certificate, we also keep a record here at the church of all
baptisms so that if a certificate is lost we can issue a new one.
What do all of you think about baptism? Is it important? (Let
them answer.)

Let me tell you something about baptism. Before Jesus
Good morning! How many of you have played Monopoly? (Let
them answer.) In the game of Monopoly, sometimes you wind up in
jail. You can get out of jail by paying a fine or, if you have
one of these cards (show the card), you can get out free by
turning in the card.

Now, in the game of life, the real world where we all live,
we are also sometimes in jail. Most of us never have to go to a
real jail, but we are all in a kind of jail called "sin." The
Bible tells us that when we sin we become prisoners of sin, and

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