Leah Thompson

There are many things in faith that only make sense if we understand the connection. Things like loving one another is the same as loving God, or God’s voice may come to us through the physical voice of a parent or close friend. Making connections in faith is important.

How many of you like to have a snack before you go to bed. Some kids like to eat cereal not only for breakfast but also for a nighttime snack.

There was a family of four hungry boys and every night they would eat cereal before going to bed. But this one night they accidently left the milk jug out on the counter. OOPS! Mom came into the kitchen in the morning and was not very happy. She had planned to make pancakes for everyone but the milk was all spoiled as it had been left out on the counter all night.  

You and I come here for a variety of different reasons this Easter morning. For some, you come because of a deep abiding expectation that yearns to be reminded that our Lord died, but then out of death, God granted life. And in turn you know, therefore, that nothing is impossible with our Lord.

Bishop Walter L. Underwood wrote a book a few years ago called Being Human Being Hopeful. The last chapter is on the subject of death. He refers to a statement made by actor Woody Allen, who said, "I don't want immortality through my work. I want immortality through not dying."1 I read that book with great interest. Then I learned that Bishop Underwood died not long after I had read his book, and I went back and read that last chapter again. It is a great affirmation of our faith in the face of life's greatest question.

What a joyful day! Throughout the world Christians are gathered to celebrate resurrection... new life emerging from the grave; new light bursting forth from a darkened tomb.

May the peace of Jesus Christ be with you!

May the peace of Jesus Christ be with you!

There once was a majestic cathedral in Northern Europe that was known for its magnificent organ. Unlike the pipe organs and electronic organs of our day, the organs in the old churches of Europe depended upon air pumped by hand to produce sound. When they had services or wanted to play the organ, an assistant to man the pumps was needed in addition to an organist to press the keys.

The Lord is risen!

He is risen indeed!

The Lord is risen!

He is risen indeed!

The Lord is risen!

He is risen indeed!

Indeed he is! Really is! For real!
You know about the only place anybody ever says "indeed" is in church. Let's say it like we really mean it. Like we would say it anyplace else.

I'll say, "The Lord is risen!" You say, "He really is!"
Let's try that: "The Lord is risen!" ("He really is!")

Tradition is an integral part of being human. All nations, peoples, cultures, and families celebrate many traditions in special and unique ways. In the United States there are many traditions, some of which have become so much a part of what we are as a nation that we don't even think of them as traditions. For example, we use a Roman form of law where the accused is considered innocent until proven guilty. Under our system of law people have rights guaranteed to them by the law of the land, the Constitution.

Once in a far-off land there was a great king whose dominion extended far and wide. His power and authority were absolute. One day a young man, a commoner, committed a grave offense against the king. In response the king and his counselors gathered together to determine what should be done. They decided that since the offense was so grave and had been committed by a commoner against someone so august as the king, the only punishment that would satisfy justice was death.

As part of my preparation for ministry, I participated in a program called Clinical Pastoral Education, or C.P.E. for short. The purpose of C.P.E. is to teach clergy to become more effective pastors: to make better hospital visits, to counsel people who are dying, to comfort those who are grieving. One day during class our instructor asked us to take out a piece of paper and a pen. Then he gave us these instructions:

Call To Worship
One: Here, in the midst of these people,
we come to worship you.
All: We come with the groans of our lives,
and the whispers of hope in our hearts.
One: Here, in the midst of these people,
we come to remember you.
All: We come, trusting you have not forgotten us,
and that here, promises will be fulfilled.
One: Here, in the midst of these people,
we come to have our hearts touched.
All: We come, knowing you hear our souls;
we come, to praise you for your steadfast love.

All of the texts for this Easter’s celebration of the resurrection direct us to consider the resurrection’s reality and impact. This will lead to sermons focusing primarily on Sanctification.

Acts 10:34-43
The first lesson (Acts 10:34-43), which may also serve as the second lesson, reports on Peter’s confession of the gospel justifying his efforts to convert the Gentile Cornelius in Caesarea. The message of this lesson is a good example of Luke’s concern to highlight the universal outreach of Paul’s mission (1:8).

Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer
Lord, hear us.
Lord, graciously hear us.

Call to Worship:
The angel said, "Jesus has been raised from the dead, and is going ahead of you." Jesus still goes ahead of us today. In our worship, let us find out where Jesus is going and follow him.


Invitation to Confession:
Jesus, help me to listen for your voice.
Lord, have mercy.
Jesus, call me and enable me to hear you.
Christ, have mercy.
Jesus, lead me in the way in which I should go.
Lord, have mercy.

Reading:

Contents
"No Respecter of Persons" by Craig Kelly
"The Difference the Third Day Makes" by Peter Andrew Smith


* * * * * * * *


No Respecter of Persons
by Craig Kelly
Acts 10:34-43

Aden clutched the paper bag a little tighter as he walked down the street.

Try to look calm. You have nothing to hide.

Contents
"Get Your Boots On" by C. David McKirachan
"The King Is Dead..." by C. David McKirachan
"Washing One Another's Feet" by Larry Winebrenner
"Repaying God" by Larry Winebrenner
"The Garden at Twilight" by Keith Hewitt
"Jesus in His Disturbing Disguise" by Sandra Herrmann


* * * * * * * *


Get Your Boots On
by C. David McKirachan
Exodus 12:1-4 (5-10) 11-14

Contents
"Get Your Boots On" by C. David McKirachan
"The King Is Dead..." by C. David McKirachan
"Washing One Another's Feet" by Larry Winebrenner
"Repaying God" by Larry Winebrenner
"The Garden at Twilight" by Keith Hewitt
"Jesus in His Disturbing Disguise" by Sandra Herrmann


* * * * * * * *


Get Your Boots On
by C. David McKirachan
Exodus 12:1-4 (5-10) 11-14