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Mark Ellingsen

Mark Ellingsen, a minister in the Evangelical Lutheran Church of America (ELCA), has been a professor of Church History at the Interdenominational Theological Center in Atlanta, Georgia, since 1993. He graduated magna cum laude from Gettysburg College (Pennsylvania) and Yale University, from which he received three master's degrees in divinity, arts, and philosophy, as well as his Ph.D. He has authored 26 books including his latest, Dialoguing With Critical Race Theory: Constitutional and Christian Links (Vernon Press). He and his wife have three grown children. When he is not writing or teaching, Ellingsen enjoys discussing politics, sports, and playing guitar.
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Commentary

Illustration

Emphasis Preaching Journal

Sermon Illustrations for Proper 16 | Ordinary Time 21 (2015) -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43, Ephesians 6:10-20, John 6:56-69 -- Mark Ellingsen, Frank Ramirez, Bob Ove, Bill Thomas -- Proper 16 | Ordinary Time 21 - B -- 2015
1 Kings 8:(1, 6, 10-11) 22-30, 41-43
Sermon Illustrations for the Fourth Sunday after Easter (2015) -- Acts 4:5-12, 1 John 3:16-24, John 10:11-18 -- Mark Ellingsen, Bob Ove, Derl G. Keefer, Frank Ramirez -- Fourth Sunday of Easter - B -- 2015
Acts 4:5-12
Sermon Illustrations for Proper 18 | OT 23 (2015) -- Proverbs 22:1-2, 8-9, 22-23, James 2:1-10 (11-13) 14-17, Mark 7:24-37 -- Bonnie Bates, Mark Ellingsen, Bob Ove, Ron Love, Frank Ramirez, Bill Thomas -- Proper 18 | Ordinary Time 23 - B -- 2015
Proverbs 22:1-2, 8-9, 22-23
Sermon Illustrations for the Fifth Sunday after Easter (2015) -- John 15:1-8, 1 John 4:7-21, Acts 8:26-40 -- Mark Ellingsen, Bob Ove, Derl G. Keefer, Frank Ramirez -- Fifth Sunday of Easter - B -- 2015
Acts 8:26-40
Sermon Illustrations for Proper 19 | Ordinary Time 24 (2015) -- Proverbs 1:20-33, James 3:1-12, Mark 8:27-38 -- Bob Ove, Bill Thomas, Ron Love, Frank Ramirez, Mark Ellingsen, Bonnie Bates -- Proper 19 | Ordinary Time 24 - B -- 2015
Proverbs 1:20-33
Sermon Illustrations for the Sixth Sunday of Easter (2015) -- Acts 10:44-48, 1 John 5:1-6, John 15:9-17 -- Bob Ove, Mark Ellingsen, Frank Ramirez -- Sixth Sunday of Easter - B -- 2015
Acts 10:44-48
Sermon Illustrations for Proper 20 | Ordinary Time 25 (2015) -- Proverbs 31:10-31, James 3:13--4:3, 7-8a, Mark 9:30-37 -- Bill Thomas, Bonnie Bates, Mark Ellingsen, Bob Ove, Frank Ramirez, Ron Love -- Proper 20 | Ordinary Time 25 - B -- 2015
Proverbs 31:10-31
Sermon Illustrations for the Seventh Sunday of Easter (2015) -- Acts 1:15-17, 21-26, 1 John 5:9-13, John 17:6-19 -- Mark Ellingsen, Frank Ramirez, Derl G. Keefer, Bob Ove -- Seventh Sunday of Easter - B -- 2015
Acts 1:15-17, 21-26
Sermon Illustrations for Proper 21 | Ordinary Time 26 (2015) -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Bob Ove, Bill Thomas, Frank Ramirez, Bonnie Bates, Ron Love, Mark Ellingsen -- Proper 21 | Ordinary Time 26 - B -- 2015
Esther 7:1-6, 9-10; 9:20-22
Sermon Illustrations for Proper 22 | Ordinary Time 27 (2015) -- Job 1:1; 2:1-10, Hebrews 1:1-4; 2:5-12, Mark 10:2-16 -- Bill Thomas, Bonnie Bates, Ron Love, Mark Ellingsen, Bob Ove, Frank Ramirez, Sandra Herrmann -- Proper 22 | Ordinary Time 27 - B -- 2015
Job 1:1; 2:1-10
Sermon Illustrations for Proper 23 | Ordinary Time 28 (2015) -- Job 23:1-9, 16-17, Hebrews 4:12-16, Mark 10:17-31 -- Bonnie Bates, Bob Ove, Frank Ramirez, Bill Thomas, Ron Love, Mark Ellingsen -- Proper 23 | Ordinary Time 28 - B -- 2015
Job 23:1-9, 16-17
Sermon Illustrations for Proper 24 | Ordinary Time 29 (2015) -- Job 38:1-7 (34-41), Hebrews 5:1-10, Mark 10:35-45 -- Bill Thomas, Ron Love, Mark Ellingsen, Bonnie Bates, Bob Ove, Mark Ellingsen -- Proper 24 | Ordinary Time 29 - B -- 2015
Job 38:1-7 (34-41)
Sermon Illustrations for Proper 25 | Ordinary Time 30 (2015) -- Job 42:1-6, 10-17, Hebrews 7:23-28, Mark 10:46-52 -- Bob Ove, Bill Thomas, Ron Love, Frank Ramirez, Bonnie Bates, Mark Ellingsen -- Proper 25 | Ordinary Time 30 - B -- 2015
Job 42:1-6, 10-17
Sermon Illustrations for Proper 26 | Ordinary Time 31 (2015) -- Ruth 1:1-18, Hebrews 9:11-14, Mark 12:28-34 -- Bonnie Bates, Bill Thomas, Mark Ellingsen, Bob Ove, Ron Love, Frank Ramirez -- Proper 26 | Ordinary Time 31 - B -- 2015
Ruth 1:1-18
Sermon Illustrations for All Saints Day (2015) -- Wisdom of Solomon 3:1-9, Revelation 21:1-6a, John 11:32-44 -- Bill Thomas, Bob Ove, Frank Ramirez, Bonnie Bates, Ron Love, Mark Ellingsen -- All Saints Day - B -- 2015
Isaiah 25:6-9
Sermon Illustrations for Reformation Day (2015) -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Ron Love, Bob Ove, Bill Thomas, Bonnie Bates, Frank Ramirez, Mark Ellingsen -- Reformation Sunday - B -- 2015
Jeremiah 31:31-34
Sermon Illustrations for Proper 28 | Ordinary Time 33 (2015) -- 1 Samuel 1:4-20, Hebrews 10:11-14 (15-18) 19-25, Mark 13:1-8 -- Bonnie Bates, Bill Thomas, Mark Ellingsen, Bob Ove, Frank Ramirez -- Proper 28 | Ordinary Time 33 - B -- 2015
1 Samuel 1:4-20
Sermon Illustrations for Christ the King Sunday (Proper 29) (2015) -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- Bob Ove, Ron Love, Frank Ramirez, Bill Thomas, Bonnie Bates, Mark Ellingsen -- Christ The King (Proper 29) - B -- 2015
2 Samuel 23:1-7
Sermon Illustrations for Thanksgiving (2015) -- Joel 2:21-27, 1 Timothy 2:1-7, Matthew 6:25-33 -- Bill Thomas, Bonnie Bates, Mark Ellingsen, Bob Ove, Ron Love, Frank Ramirez -- Thanksgiving Day - B -- 2015
Joel 2:21-27
Sermon Illustrations for Epiphany 3 (2015) -- Jonah 3:1-5, 10, 1 Corinthians 7:29-31, Mark 1:14-20 -- Ron Love, Mark Ellingsen, Bob Ove, Derl G. Keefer -- Epiphany 3 | Ordinary Time 3 - B -- 2015
Jonah 3:1-5, 10
Sermon Illustrations for Advent 1 (2015) -- Jeremiah 33:14-16, 1 Thessalonians 3:9-13, Luke 21:25-36 -- Bob Ove, Bonnie Bates, Mark Ellingsen, Bill Thomas, Frank Ramirez, R. Robert Cueni -- First Sunday of Advent - C -- 2015
Jeremiah 33:14-16
Philosopher Alain de Botton... -- 1 Corinthians 7:29-31 -- Mark Ellingsen -- Epiphany 3 | Ordinary Time 3 - B -- 2015
1 Corinthians 7:29-31
Sermon Illustrations for Advent 3 (2015) -- Zephaniah 3:14-20, Philippians 4:4-7, Luke 3:7-18 -- Bill Thomas, Bob Ove, Mark Ellingsen, Bonnie Bates, Frank Ramirez, R. Robert Cueni, Ron Love -- Third Sunday of Advent - C -- 2015
Zephaniah 3:14-20
Statistics from the Center for... -- 1 Thessalonians 4:13-18 -- Mark Ellingsen -- Proper 27 | Ordinary Time 32 - A -- 2014
Statistics from the Center for Disease Control indicate that 1 in 20 Americans are depressed.
Sermon Illustrations for Proper 15 | Ordinary Time 20 (2014) -- Genesis 45:1-15, Romans 11:1-2a, 29-32, Matthew 15:(10-20) 21-28 -- Derl G. Keefer, Scott A. Bryte, Bob Ove, Mark Ellingsen, Ron Love -- Proper 15 | Ordinary Time 20 - A -- 2014
Genesis 45:1-15

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 20 | OT 25 | Pentecost 15
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 21 | OT 26 | Pentecost 16
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 22 | OT 27 | Pentecost 17
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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