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Mark Ellingsen

Mark Ellingsen, a minister in the Evangelical Lutheran Church of America (ELCA), has been a professor of Church History at the Interdenominational Theological Center in Atlanta, Georgia, since 1993. He graduated magna cum laude from Gettysburg College (Pennsylvania) and Yale University, from which he received three master's degrees in divinity, arts, and philosophy, as well as his Ph.D. He has authored 26 books including his latest, Dialoguing With Critical Race Theory: Constitutional and Christian Links (Vernon Press). He and his wife have three grown children. When he is not writing or teaching, Ellingsen enjoys discussing politics, sports, and playing guitar.
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Commentary

Illustration

Emphasis Preaching Journal

Jesus seems to favor the poor... -- Matthew 21:33-46 -- Mark Ellingsen -- Proper 22 | Ordinary Time 27 - A -- 2014
Jesus seems to favor the poor in this parable.
There is much... -- John 17:1-11 -- Mark Ellingsen -- Seventh Sunday of Easter - A -- 2014
There is much literature about the fraying of America into different social classes that never inter
Sermon Illustrations for Christmas 1 -- Isaiah 61:10--62:3, Galatians 4:4-7, Luke 2:22-40 -- Bob Ove, Derl G. Keefer, Ron Love, Mark Ellingsen -- First Sunday after Christmas Day - B -- 2014
Isaiah 61:10--62:3
Peter's preaching on the... -- Acts 2:14a, 22-32 -- Mark Ellingsen -- Second Sunday of Easter - A -- 2014
Peter's preaching on the first Pentecost was a testimony to the fact that though Jesus has returned
Impatience with God... -- 2 Peter 3:8-15a -- Mark Ellingsen -- Second Sunday of Advent - B -- 2014
Impatience with God, the feelings of those addressed in the first century by the lesson, is the huma
Sermon Illustrations for Trinity Sunday (2014) -- Genesis 1:1--2:4a, 2 Corinthians 13:11-13, Matthew 28:16-20 -- Mark Ellingsen, Ron Love, Derl G. Keefer, Bob Ove -- Trinity Sunday | 1st Sunday after Pentecost - A -- 2014
Genesis 1:1--2:4a
Sermon Illustrations for Proper 23 | Ordinary Time 28 -- Exodus 32:1-14, Philippians 4:1-9, Matthew 22:1-14 -- Derl G. Keefer, Bob Ove, Ron Love, Mark Ellingsen -- Proper 23 | Ordinary Time 28 - A -- 2014
Exodus 32:1-14
This lesson calls the faithful... -- Philippians 4:1-9 -- Mark Ellingsen -- Proper 23 | Ordinary Time 28 - A -- 2014
This lesson calls the faithful to rejoicing. Americans are not doing a lot of rejoicing.
Sermon Illustrations for Trinity Sunday (2014) -- Acts 2:1-21, 1 Corinthians 12:3b-13, John 20:19-23 -- Derl G. Keefer, Bob Ove, Ron Love, Mark Ellingsen -- Day of Pentecost - A -- 2014
Acts 2:1-21
Paul says that in Christ we... -- Galatians 4:4-7 -- Mark Ellingsen -- First Sunday after Christmas Day - B -- 2014
Paul says that in Christ we are no longer slaves to sin.
Doubt about the... -- John 20:19-31 -- Mark Ellingsen -- Second Sunday of Easter - A -- 2014
Doubt about the resurrection is not just Thomas' hang-up.
Sermon Illustrations for Third Sunday of Advent (2014) -- Isaiah 61:1-4, 8-11, 1 Thessalonians 5:16-24, John 1:6-8, 19-28 -- Ron Love, Mark Ellingsen, Bob Ove, Derl G. Keefer -- Third Sunday of Advent - B -- 2014
Isaiah 61:1-4, 8-11
God does great things... -- 1 Corinthians 1:18-31 -- Mark Ellingsen -- Epiphany 4 | Ordinary Time 4 - A -- 2014
God does great things with ordinary people.
Americans have this habit of... -- Exodus 33:12-23 -- Mark Ellingsen -- Proper 24 | Ordinary Time 29 - A -- 2014
Americans have this habit of making God into their own image. When we do that, we get it wrong.
The great Reformer... -- 1 Corinthians 12:3b-13 -- Mark Ellingsen -- Day of Pentecost - A -- 2014
The great Reformer John Calvin claimed that this text testifies to "how great is the blindness of th
Over 46 million Americans... -- Matthew 25:31-46 -- Mark Ellingsen -- New Year's Day - B -- 2014
Over 46 million Americans live in poverty.
Sermon Illustrations for Easter 3 -- Acts 2:14a, 36-41, 1 Peter 1:17-23, Luke 24:13-35 -- Bob Ove, Derl G. Keefer, Ron Love, Mark Ellingsen -- Third Sunday of Easter - A -- 2014
Acts 2:14a, 36-41
Racial and gender imbalances... -- Isaiah 61:1-4, 8-11 -- Mark Ellingsen -- Third Sunday of Advent - B -- 2014
Racial and gender imbalances continue to plague our nation.
Sermon Illustrations for Epiphany 6 | Ordinary Time 6 (2014) -- Deuteronomy 30:15-20, 1 Corinthians 3:1-9, Matthew 5:21-37 -- Bob Ove, Mark Ellingsen, Ron Love, Derl G. Keefer -- Epiphany 6 | Ordinary Time 6 - A -- 2014
Deuteronomy 30:15-20
Jesus' words in this lesson could... -- Matthew 22:15-22 -- Mark Ellingsen -- Proper 24 | Ordinary Time 29 - A -- 2014
Jesus' words in this lesson could be taken as a biblical authorization for the separation of church
Sermon Illustrations for Proper 9 | Ordinary Time 14 (2014) -- Genesis 24:34-38, 42-49, 58-67, Romans 7:15-25a, Matthew 11:16-19, 25-30 -- Bob Ove, Derl G. Keefer, Scott A. Bryte, Mark Ellingsen, Ron Love -- Proper 9 | Ordinary Time 14 - A -- 2014
Genesis 24:34-38, 42-49, 58-67
This lesson's call... -- 1 Peter 1:17-23 -- Mark Ellingsen -- Third Sunday of Easter - A -- 2014
This lesson's call to holy living seems to put more pressure on us.
U.S. Census Bureau statistics... -- John 1:6-8, 19-28 -- Mark Ellingsen -- Third Sunday of Advent - B -- 2014
U.S.
The ultimate meaning... -- 1 Corinthians 3:1-9 -- Mark Ellingsen -- Epiphany 6 | Ordinary Time 6 - A -- 2014
The ultimate meaning and goal in modern life is to care more about being envied than what is accompl
Sermon Illustrations for Proper 25 | Ordinary Time 30 -- Deuteronomy 34:1-12, 1 Thessalonians 2:1-8, Matthew 22:34-46 -- Bob Ove, Derl G. Keefer, Mark Ellingsen, Ron Love -- Proper 25 | Ordinary Time 30 - A -- 2014
Deuteronomy 34:1-12

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Plus thousands of non-lectionary, scripture based resources...

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The Immediate Word

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For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
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Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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