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Mark Ellingsen

Mark Ellingsen, a minister in the Evangelical Lutheran Church of America (ELCA), has been a professor of Church History at the Interdenominational Theological Center in Atlanta, Georgia, since 1993. He graduated magna cum laude from Gettysburg College (Pennsylvania) and Yale University, from which he received three master's degrees in divinity, arts, and philosophy, as well as his Ph.D. He has authored 26 books including his latest, Dialoguing With Critical Race Theory: Constitutional and Christian Links (Vernon Press). He and his wife have three grown children. When he is not writing or teaching, Ellingsen enjoys discussing politics, sports, and playing guitar.
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Commentary

Illustration

Emphasis Preaching Journal

Sermon Illustrations for Proper 14 | Ordinary Time 19 (2014) -- Genesis 37:1-4, 12-28, Romans 10:5-15, Matthew 14:22-33 -- Mark Ellingsen, Ron Love, Scott A. Bryte, Bob Ove, Derl Keffer -- Proper 14 | Ordinary Time 19 - A -- 2014
Genesis 37:1-4, 12-28
We all have a... -- John 3:1-17 -- Mark Ellingsen -- Second Sunday in Lent - A -- 2014
We all have a lot of Dr. Gregory House's self-righteousness in us.
Twentieth-century English... -- Joshua 3:7-17 -- Mark Ellingsen -- Proper 26 | Ordinary Time 31 - A -- 2014
Twentieth-century English actor Norman Wisdom speaks for many of us when he once said, "I like consi
The lesson recounts Joseph... -- Genesis 27:1-4, 12-28 -- Mark Ellingsen -- Proper 14 | Ordinary Time 19 - A -- 2014
The lesson recounts Joseph being sold into slavery, the beginning of Israel's slavery in Egypt.
Sermon Illustrations for Lent 3 (2014) -- Exodus 17:1-7, Romans 5:1-11, John 4:5-42 -- Bob Ove, Derl G. Keefer, Ron Love, Scott A. Bryte, Mark Ellingsen -- Third Sunday in Lent - A -- 2014
Exodus 17:1-7
John Calvin well captures the main... -- Matthew 23:1-12 -- Mark Ellingsen -- Proper 26 | Ordinary Time 31 - A -- 2014
John Calvin well captures the main point of Jesus' teachings in the gospel: "For those who fear God.
Saint Augustine claims... -- Matthew 14:22-33 -- Mark Ellingsen -- Proper 14 | Ordinary Time 19 - A -- 2014
Saint Augustine claims that this text is a lesson in humility.
Sermons Illustrations for Proper 21 | Ordinary Time 26 (2014) -- Exodus 17:1-17, Philippians 2:1-13, Matthew 21:28-32 -- Bob Ove, Mark Ellingsen, Ron Love, Derl G. Keefer -- Proper 21 | Ordinary Time 26 - A -- 2014
Exodus 17:1-7
Paul says that... -- Romans 5:1-11 -- Mark Ellingsen -- Third Sunday in Lent - A -- 2014
Paul says that even while enemies of God we were reconciled to him through Christ (v. 10).
Sermon Illustrations for Proper 27 | Ordinary Time 32 (2014) -- Joshua 24:1-3a, 14-25, 1 Thessalonians 4:13-18, Matthew 25:1-13 -- Bob Ove, Derl G. Keefer, Mark Ellingsen, Ron Love -- Proper 27 | Ordinary Time 32 - A -- 2014
Joshua 24:1-3a
We don't need any more... -- Luke 16:19-31 -- Mark Ellingsen -- Proper 21 | Ordinary Time 26 - C -- 2013
We don't need any more miracles today; we already have all the ones we will ever need.
NULL -- John 16:12-15 -- Mark Ellingsen -- Trinity Sunday | 1st Sunday after Pentecost - C -- 2013
All that the Father has is Christ's, and the Spirit will take what is Christ's and declare it (v.
Paul claims that all are part of the Body... -- 1 Corinthians 12:12-31a -- Mark Ellingsen -- Epiphany 3 | Ordinary Time 3 - C -- 2013
Paul claims that all are part of the Body, all our jobs are equally esteemed and indispensable.
John the Baptist... -- Matthew 3:1-12 -- Mark Ellingsen -- Second Sunday of Advent - A -- 2013
John the Baptist called his followers, calls us, to repentance!
Sermon Illustrations for Proper 22 | OT 27 (2013) -- Lamentations 1:1-6, 2 Timothy 1:1-14, Luke 17:5-10 -- Mark J. Molldrem, Bob Ove, Mark Ellingsen, Ron Love, Scott A. Bryte -- Proper 22 | Ordinary Time 27 - C -- 2013
Lamentations 1:1-6
The Human Genome Project... -- Colossians 1:1-14 -- Mark Ellingsen -- Proper 10 | Ordinary Time 15 - C -- 2013
The Human Genome Project, which mapped all the various combinations of human genes, teaches us that
Sermon illustrations for Easter 4 (2013) -- Acts 9:36-43, Revelation 7:9-17, John 10:22-30 -- Mark Ellingsen, Ron Love, Bob Ove, Mark J. Molldrem -- Fourth Sunday of Easter - C -- 2013
Acts 9:36-43
The 17th-century French intellectual Blaise Pascal powerfully describes... -- Jeremiah 1:4-10 -- Mark Ellingsen -- Epiphany 4 | Ordinary Time 4 - C -- 2013
The 17th-century French intellectual Blaise Pascal powerfully describes our miserable condition on t
Sermon Illustrations for Advent 3 (2013) -- Isaiah 35:1-10, James 5:7-10, Matthew 11:2-11 -- Derl G. Keefer, Mark Ellingsen, Bob Ove, Ron Love -- Third Sunday of Advent - A -- 2013
Isaiah 35:1-10
We are still... -- Isaiah 9:1-4 -- Mark Ellingsen -- Epiphany 3 | Ordinary Time 3 - A -- 2013
We are still a nation plagued by slavery.
Twenty-first-century American... -- 2 Timothy 1:1-14 -- Mark Ellingsen -- Proper 22 | Ordinary Time 27 - C -- 2013
Twenty-first-century American life is chaotic, comprised of meaningless meanderings.
Sermon Illustrations for Proper 11 | OT 16 (2013) -- Amos 8:1-12, Colossians 1:15-28, Luke 10:38-42 -- Scott A. Bryte, Mark Ellingsen, Ron Love, Bob Ove, Mark J. Molldrem -- Proper 11 | Ordinary Time 16 - C -- 2013
Amos 8:1-12
Times are tough for the Holy Spirit among mainline Protestants... -- Romans 8:14-17 -- Mark Ellingsen -- Day of Pentecost - C -- 2013
Times are tough for the Holy Spirit among mainline Protestants.
Jesus identifies the focus of his ministry... -- Luke 4:21-30 -- Mark Ellingsen -- Epiphany 4 | Ordinary Time 4 - C -- 2013
How interesting that while apparently being rejected in his hometown, Jesus identifies the focus of

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Sermon Illustrations for Christ The King (Proper 29) (2014) -- Ezekiel 34:11-16, 20-24, Ephesians 1:15-23, Matthew 25:31-46 -- Derl G. Keefer, Bob Ove, Mark Ellingsen, Ron Love -- Christ The King (Proper 29) - A -- 2014
Ezekiel 34:11-16, 20-24

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Christ the King Sunday
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For December 7, 2025:

The Village Shepherd

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There was an incident some years ago, when an elderly lady in some village parish in England was so fed up with the sound of the church bells ringing, that she took an axe and hacked her way through the oak door of the church. Once inside, she sliced through the bell ropes, rendering the bells permanently silent. The media loved it. There were articles in all the papers and the culprit appeared on television. The Church was less enthusiastic - and took her to court.

SermonStudio

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(See The Epiphany Of Our Lord, Cycle A, and The Epiphany Of Our Lord, Cycle B, for alternative approaches.)

This psalm is a prayer for the king, and it asks God to extend divine rule over earth through the anointed one who sits on the throne. Although the inscription says the psalm is about Solomon, that is a scribal addition. More likely, this was a general prayer used for more than one of the Davidic kings, and it shows the common belief that the monarch would be the instrument through which God acted.

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In her Pulitzer Prize winning book, Pilgrim at Tinker Creek, author Annie Dillard recalls this chilling remembrance:
Paul E. Robinson
There is so much uncertainty in life that most of us look hard and long for as many "sure things" as we can find. A fisherman goes back again and again to that hole that always produces fish and leaves on his line that special lure that always does the trick. The fishing hole and the lure are sure things.
John N. Brittain
If you don't know that Christmas is a couple of weeks away, you must be living underground. And you must have no contact with any children. And you cannot have been to a mall, Wal-Mart, Walgreen's, or any other chain store since three weeks before Halloween. Christmas, probably more than any other day in the contemporary American calendar, is one of those days where impact really stretches the envelope of time not just -- like some great tragedy -- after the fact, but also in anticipation.
Tony S. Everett
One hot summer day, a young pastor decided to change the oil in his automobile for the very first time in his life. He had purchased five quarts of oil, a filter wrench, and a bucket in which to drain the used oil. He carefully and gently drove the car onto the shiny, yellow ramps and eased his way underneath his vehicle.

Charles L. Aaron, Jr.
We've gathered here today on the second Sunday of Advent to continue to prepare ourselves for the coming of our Lord. This task of preparing for the arrival of the Lord is not as easy as we might think it is. As in other areas of life, we find ourselves having to unlearn some things in order to see what the scriptures teach us about God's act in Jesus. We've let the culture around us snatch away much of the meaning of the birth of the Savior. We have to reclaim that meaning if we really want to be ready for what God is still doing in the miracle of Christmas.
Timothy J. Smith
As we make our way through Advent inching closer to Christmas, our days are consumed with many tasks. Our "to do" list grows each day. At times we are often out of breath and wondering if we will complete everything on our list before Christmas Day. We gather on this Second Sunday in Advent to spiritually prepare for what God has done and continues to do in our lives and in our world. We have been too busy with all our activities and tasks so that we are in danger of missing out on the miracle of Christmas.
Frank Luchsinger
For his sixth grade year his family moved to the new community. They made careful preparations for the husky, freckle-faced redhead to fit in smoothly. They had meetings with teachers and principal, and practiced the route to the very school doors he would enter on the first day. "Right here will be lists of the classes with the teachers' names and students. Come to these doors and find your name on a list and go to that class."
R. Glen Miles
The text we have heard today is pleasant, maybe even reassuring. I wonder, though, how many of us will give it any significance once we leave the sanctuary? Do the words of Isaiah have any real meaning for us, or are they just far away thoughts from a time that no longer has any relevance for us today?
Susan R. Andrews
When our children were small, a nice church lady named Chris made them a child--friendly creche. All the actors in this stable drama are soft and squishy and durable - perfect to touch and rearrange - or toss across the living room in a fit of toddler frenzy. The Joseph character has always been my favorite because he looks a little wild - red yarn spiking out from his head, giving him an odd look of energy. In fact, I have renamed this character John the Baptist and in my mind substituted one of the innocuous shepherds for the more staid and solid Joseph. Why this invention?
Amy C. Schifrin
Martha Shonkwiler
Litany Of Confession
P: Wild animals flourish around us,
C: and prowl within us.
P: Injustice and inequity surround us,
C: and hide within us.
P: Vanity and pride divide us,
C: and fester within us.

A time for silent reflection

P: O God, may your love free us,
C: and may your Spirit live in us. Amen.

Prayer Of The Day

Emphasis Preaching Journal

The world and the church approach the "Mass of Christ" with a different pace, and "atmospheres" that are worlds apart. Out in the "highways and byways" tinsel and "sparkly" are everywhere, in the churches the color of the paraments and stoles is a somber violet, or in some places, blue. Through the stores and on the airwaves carols and pop tunes are up-beat, aimed at getting the spirits festive, and the pocketbooks and wallets are open.
David Kalas
In the United States just now, we're in the period between the election and the inauguration of the president. In our system, by the time they are inaugurated, our leaders are fairly familiar faces. Months of primaries and campaigning, debates and speeches, and conventions and commercials, all contribute to a fairly high degree of familiarity. We may wonder what kind of president someone will be, but we have certainly heard many promises, and we have had plenty of opportunities to get to know the candidate.
(A)
During my growing up years we had no family automobile. My father walked to work and home again. During World War II his routine at the local milk plant was somewhat irregular. As children we tried to guess when he would come. If we were wrong, we didn't worry. He always came.
Wayne Brouwer
Schuyler Rhodes
What difference does my life make for others around me? That question is addressed in three related ways in our texts for today. Isaiah raised the emblem of the Servant of Yahweh as representative for what life is supposed to be, even in the middle of a chaotic and cruel world. Paul mirrors that reflection as he announces the fulfillment of Isaiah's vision in the coming of Jesus and the expansion of its redemptive effects beyond the Jewish community to the Gentile world as well.

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