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Mark Ellingsen

Mark Ellingsen, a minister in the Evangelical Lutheran Church of America (ELCA), has been a professor of Church History at the Interdenominational Theological Center in Atlanta, Georgia, since 1993. He graduated magna cum laude from Gettysburg College (Pennsylvania) and Yale University, from which he received three master's degrees in divinity, arts, and philosophy, as well as his Ph.D. He has authored 26 books including his latest, Dialoguing With Critical Race Theory: Constitutional and Christian Links (Vernon Press). He and his wife have three grown children. When he is not writing or teaching, Ellingsen enjoys discussing politics, sports, and playing guitar.
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Emphasis Preaching Journal

Twentieth-century English... -- Joshua 3:7-17 -- Mark Ellingsen -- Proper 26 | Ordinary Time 31 - A -- 2014
Twentieth-century English actor Norman Wisdom speaks for many of us when he once said, "I like consi
Sermon Illustrations for Proper 14 | Ordinary Time 19 (2014) -- Genesis 37:1-4, 12-28, Romans 10:5-15, Matthew 14:22-33 -- Mark Ellingsen, Ron Love, Scott A. Bryte, Bob Ove, Derl Keffer -- Proper 14 | Ordinary Time 19 - A -- 2014
Genesis 37:1-4, 12-28
We all have a... -- John 3:1-17 -- Mark Ellingsen -- Second Sunday in Lent - A -- 2014
We all have a lot of Dr. Gregory House's self-righteousness in us.
John Calvin well captures the main... -- Matthew 23:1-12 -- Mark Ellingsen -- Proper 26 | Ordinary Time 31 - A -- 2014
John Calvin well captures the main point of Jesus' teachings in the gospel: "For those who fear God.
The lesson recounts Joseph... -- Genesis 27:1-4, 12-28 -- Mark Ellingsen -- Proper 14 | Ordinary Time 19 - A -- 2014
The lesson recounts Joseph being sold into slavery, the beginning of Israel's slavery in Egypt.
Sermon Illustrations for Lent 3 (2014) -- Exodus 17:1-7, Romans 5:1-11, John 4:5-42 -- Bob Ove, Derl G. Keefer, Ron Love, Scott A. Bryte, Mark Ellingsen -- Third Sunday in Lent - A -- 2014
Exodus 17:1-7
Sermon Illustrations for Proper 27 | Ordinary Time 32 (2014) -- Joshua 24:1-3a, 14-25, 1 Thessalonians 4:13-18, Matthew 25:1-13 -- Bob Ove, Derl G. Keefer, Mark Ellingsen, Ron Love -- Proper 27 | Ordinary Time 32 - A -- 2014
Joshua 24:1-3a
Saint Augustine claims... -- Matthew 14:22-33 -- Mark Ellingsen -- Proper 14 | Ordinary Time 19 - A -- 2014
Saint Augustine claims that this text is a lesson in humility.
Sermons Illustrations for Proper 21 | Ordinary Time 26 (2014) -- Exodus 17:1-17, Philippians 2:1-13, Matthew 21:28-32 -- Bob Ove, Mark Ellingsen, Ron Love, Derl G. Keefer -- Proper 21 | Ordinary Time 26 - A -- 2014
Exodus 17:1-7
Paul says that... -- Romans 5:1-11 -- Mark Ellingsen -- Third Sunday in Lent - A -- 2014
Paul says that even while enemies of God we were reconciled to him through Christ (v. 10).
NULL -- John 16:12-15 -- Mark Ellingsen -- Trinity Sunday | 1st Sunday after Pentecost - C -- 2013
All that the Father has is Christ's, and the Spirit will take what is Christ's and declare it (v.
John the Baptist... -- Matthew 3:1-12 -- Mark Ellingsen -- Second Sunday of Advent - A -- 2013
John the Baptist called his followers, calls us, to repentance!
Paul claims that all are part of the Body... -- 1 Corinthians 12:12-31a -- Mark Ellingsen -- Epiphany 3 | Ordinary Time 3 - C -- 2013
Paul claims that all are part of the Body, all our jobs are equally esteemed and indispensable.
We don't need any more... -- Luke 16:19-31 -- Mark Ellingsen -- Proper 21 | Ordinary Time 26 - C -- 2013
We don't need any more miracles today; we already have all the ones we will ever need.
The Human Genome Project... -- Colossians 1:1-14 -- Mark Ellingsen -- Proper 10 | Ordinary Time 15 - C -- 2013
The Human Genome Project, which mapped all the various combinations of human genes, teaches us that
Sermon illustrations for Easter 4 (2013) -- Acts 9:36-43, Revelation 7:9-17, John 10:22-30 -- Mark Ellingsen, Ron Love, Bob Ove, Mark J. Molldrem -- Fourth Sunday of Easter - C -- 2013
Acts 9:36-43
We are still... -- Isaiah 9:1-4 -- Mark Ellingsen -- Epiphany 3 | Ordinary Time 3 - A -- 2013
We are still a nation plagued by slavery.
Sermon Illustrations for Advent 3 (2013) -- Isaiah 35:1-10, James 5:7-10, Matthew 11:2-11 -- Derl G. Keefer, Mark Ellingsen, Bob Ove, Ron Love -- Third Sunday of Advent - A -- 2013
Isaiah 35:1-10
The 17th-century French intellectual Blaise Pascal powerfully describes... -- Jeremiah 1:4-10 -- Mark Ellingsen -- Epiphany 4 | Ordinary Time 4 - C -- 2013
The 17th-century French intellectual Blaise Pascal powerfully describes our miserable condition on t
Sermon Illustrations for Proper 22 | OT 27 (2013) -- Lamentations 1:1-6, 2 Timothy 1:1-14, Luke 17:5-10 -- Mark J. Molldrem, Bob Ove, Mark Ellingsen, Ron Love, Scott A. Bryte -- Proper 22 | Ordinary Time 27 - C -- 2013
Lamentations 1:1-6
Sermon Illustrations for Proper 11 | OT 16 (2013) -- Amos 8:1-12, Colossians 1:15-28, Luke 10:38-42 -- Scott A. Bryte, Mark Ellingsen, Ron Love, Bob Ove, Mark J. Molldrem -- Proper 11 | Ordinary Time 16 - C -- 2013
Amos 8:1-12
Times are tough for the Holy Spirit among mainline Protestants... -- Romans 8:14-17 -- Mark Ellingsen -- Day of Pentecost - C -- 2013
Times are tough for the Holy Spirit among mainline Protestants.
Many Americans think... -- Matthew 4:12-23 -- Mark Ellingsen -- Epiphany 3 | Ordinary Time 3 - A -- 2013
Many Americans think that responding to the call of God is what makes the Christian a Christian, tha
We have all... -- James 5:7-10 -- Mark Ellingsen -- Third Sunday of Advent - A -- 2013
We have all heard that patience is a virtue.

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Sermon Illustrations for Christ The King (Proper 29) (2014) -- Ezekiel 34:11-16, 20-24, Ephesians 1:15-23, Matthew 25:31-46 -- Derl G. Keefer, Bob Ove, Mark Ellingsen, Ron Love -- Christ The King (Proper 29) - A -- 2014
Ezekiel 34:11-16, 20-24

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A Time for Everything
Larry Winebrenner
Ecclesiastes 3:1-13

Henry didn't like Jack.

Oh, he loved him like a brother. He would die for his friend. But oh, the arrogance. He always thought he was right. And he would always use authority, authority of some kind, to support his claims.

SermonStudio

Mark Wm. Radecke
This season, the boundaries of darkness are pushed back. A light shines in the darkness and the darkness is powerless to extinguish it.

Darkness has always been a potent metaphor for those things in life that oppress and enthrall us, frighten and intimidate us, cause us worry and anxiety and leech the joy from our lives.

We know darkness in our physical lives when illness is close at hand, when we lack the basic necessities of life -- food, shelter and clothing.
Paul E. Robinson
Early in January in northern Canada the sun peeks above the horizon for the first time after six weeks of hiding. An important dawn for Canada. Imagine how the lives of people in the northern latitudes would be different if they got used to the darkness and never even expected that a dawn would ever lighten their horizon again.
John N. Brittain
We lived in Florida for a while in the 1980s and it was then that we learned about Tarpon Springs. Not a large city, it has the highest percentage of Greek Americans of any place in the US. This dates back to the 1880s, when Greek immigrants moving into the area were hired as sponge divers, a trade they had plied back in the old country. Today Tarpon Springs' main claim to fame is the Greek Orthodox Church's Epiphany celebration, which is held every January 6, with the blessing of the waters and the boats.
Charles L. Aaron, Jr.
Early January always feels like a fresh start. The Christmas whirlwind has settled down. We still have a fighting chance to keep our resolutions for the new year. Cartoons always depict the New Year as a baby, full of possibilities and innocence. We hope that with a new year we can leave the baggage behind us, stretching toward a brighter future.

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Many things are written with all of the excitement of some fresh truth recently received. Other things are written from anger. And there is much these days in any pastorate to make one mad. Still other messages are delivered from depression. I'm convinced that the majority of preachers I know are over the edge into burnout. And what of this particular study? Where am I coming from? Today, I'm writing from a broken heart, a heart shattered by a fallen comrade.
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Did you notice that bad things did not stop happening through the holidays? And is any warning necessary that bad things will happen in every season of this year? Surely there is better news than that, but we ought to be honest about the bad news. Not even the holidays generate enough good will to stop people from blowing up airplanes and destroying people's reputations and abusing children and selling drugs to teenagers and gunning down their neighbors.
Robert A. Beringer
"So, what's new?" he asked. It happens all the time. You meet someone on the street you have not seen for awhile. "What's new?" "Oh, nothing much, really.

Emphasis Preaching Journal

When to accommodate and when not to accommodate? That's the question we face today. Most likely, the minds and hearts of our congregations will be focused on the new year. They will have just celebrated the advent not only of a new year but in this case a new millennium. With all the hype about the year 2000, our attention will doubtless be engrossed in the calendar. On the other hand, today is also an important liturgical celebration of the naming of Jesus. It provides us opportunity to acknowledge the importance of that name which has become sacred in our tradition.
Mark J. Molldrem
Schuyler Rhodes
These are the longest hours of darkness. Although the winter solstice is passed, the darkness lingers for many more weeks. The season becomes a symbol for the longing of the human spirit to "see the light." It becomes difficult to catch sight of the light, however, when so many shadows lurk at every turn of a corner we make. We claim to be an enlightened people; yet settle for clap-trap on television and spend countless hours absorbing it like a sponge under a dripping faucet. We call athletes heroes for nothing more than being good at what they do.
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In many countries, January 6 is a public holiday with parades, parties, and festivities celebrating the visit of the wise men. For some Christian churches, the main celebration of Christ's incarnation occurs on this day. But in the United States, Monday, January 6, 2014, is nothing special in the public sphere. For most of us, this day marks the beginning of our first full week back at work or school after the Christmas and New Year's holidays.

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Teachers: Most youngsters (and many adults) have a misconception of the wise men. The Bible does not state that the wise men visited Jesus at the manger. Even so, our tradition of gift giving at Christmas may relate to the wise men's gifts. The church celebrates the arrival of the wise men's visit to Jesus 12 days after Christmas. This event is called "Epiphany."

Take a moment to explain to your students the significance of Epiphany, the wise men, and Jesus. The lesson from Matthew states three gifts that the wise men gave Jesus: gold, frankincense and
Today we are going to be like the wise men from the East who looked for baby Jesus. They were told the wonderful story about a promised Messiah who would save the world. He was the "king of the Jews" and would be king of all people. They traveled a great distance. They wanted to see the baby. They had to see the baby! So they left and ended up in Jerusalem. There they asked about the promised king.

The man who was king became very jealous. Even though they were looking for a spiritual king -- a king of our hearts, minds,
Teachers or Parents: Have an Epiphany pageant to close off the Christmas season and the twelve days of Christmas with the children of your church. Have people stationed in various parts of the home or church building where you might go to ask the question, "Are you the Messiah?" They will, of course, say, "No." The first group might add, "Look for the star." Involve as many children as possible. Let them ask the question. Let them get into the role of wise men from the East. Help them relive the story and see that Jesus is more than king of the Jews or king of

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