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Mark Ellingsen

Mark Ellingsen, a minister in the Evangelical Lutheran Church of America (ELCA), has been a professor of Church History at the Interdenominational Theological Center in Atlanta, Georgia, since 1993. He graduated magna cum laude from Gettysburg College (Pennsylvania) and Yale University, from which he received three master's degrees in divinity, arts, and philosophy, as well as his Ph.D. He has authored 26 books including his latest, Dialoguing With Critical Race Theory: Constitutional and Christian Links (Vernon Press). He and his wife have three grown children. When he is not writing or teaching, Ellingsen enjoys discussing politics, sports, and playing guitar.
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Emphasis Preaching Journal

The text is all about faith... -- Hebrews 11:1-3, 8-16 -- Mark Ellingsen -- Proper 14 | Ordinary Time 19 - C -- 2013
The text is all about faith. But we make too much of faith, according to Martin Luther.
Sermon Illustrations for Epiphany of Our Lord (2014) -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- Bob Ove, Mark Ellingsen, Derl G. Keefer, Ron Love -- Epiphany of the Lord - A -- 2013
Isaiah 60:1-6
Finding something... -- Matthew 2:13-23 -- Mark Ellingsen -- First Sunday after Christmas Day - A -- 2013
Finding something spiritually meaningful in the Holy Family's fleeing to Egypt is a tall order.
Sermon Illustrations for Proper 5 | OT 10 (2013) -- 1 Kings 17:8-16 (17-24), Galatians 1:11-24, Luke 7:11-17 -- Ron Love, Scott A. Bryte, Mark Ellingsen, Bob Ove, Mark J. Molldrem -- Proper 5 | Ordinary Time 10 - C -- 2013
1 Kings 17:8-16 (17-24)
Earthly powers enslave us... -- Daniel 7:1-3, 15-18 -- Mark Ellingsen -- All Saints Day - C -- 2013
Earthly powers enslave us.
Sermon Illustrations for Good Friday (2013) -- Isaiah 52:13--53:12, Hebrews 10:16-25, John 18:1--19:42 -- Mark Ellingsen, Ron Love, Mark J. Molldrem, Bob Ove -- Good Friday - C -- 2013
Isaiah 52:13--53:12
Sermon Illustrations for Proper 15 | OT 20 (2013) -- Isaiah 5:1-7, Hebrews 11:29--12:2, Luke 12:49-56 -- Scott A. Bryte, Mark Ellingsen, Bob Ove, Ron Love, Mark J. Molldrem -- Proper 15 | Ordinary Time 20 - C -- 2013
Isaiah 5:1-7
Sermon Illustrations for Epiphany 2 | Ordinary Time 2 (2014) -- Isaiah 49:1-7, 1 Corinthians 1:1-9, John 1:29-42 -- Bob Ove, Mark Ellingsen, Derl G. Keefer, Ron Love -- Epiphany 2 | Ordinary Time 2 - A -- 2013
Isaiah 49:1-7
Sermon Illustrations for Christmas 2 (2014) -- Jeremiah 31:7-14, Ephesians 1:3-14, John 1:(1-9) 10-18 -- Bob Ove, Mark Ellingsen, Derl G. Keefer, Ron Love -- Second Sunday after Christmas - A -- 2013
Jeremiah 31:7-14
The Gentile widow had nothing... -- 1 Kings 17:8-16 (17-24) -- Mark Ellingsen -- Proper 5 | Ordinary Time 10 - C -- 2013
The Gentile widow had nothing to give Elijah, and yet he healed her child.
Saints are people who live... -- Luke 6:20-31 -- Mark Ellingsen -- All Saints Day - C -- 2013
Saints are people who live by the Golden Rule. Sort of.
NULL -- Isaiah 52:13--53:12 -- Mark Ellingsen -- Good Friday - C -- 2013
The lesson portrays the Servant who suffers for us, the Messiah on the cross, as undesirable in appe
This lesson is part of a love song... -- Isaiah 5:1-7 -- Mark Ellingsen -- Proper 15 | Ordinary Time 20 - C -- 2013
This lesson is part of a love song.
There is a marked... -- 1 Corinthians 1:1-9 -- Mark Ellingsen -- Epiphany 2 | Ordinary Time 2 - A -- 2013
There is a marked decline in human faithfulness in contemporary America.
The text is a... -- Jeremiah 31:7-14 -- Mark Ellingsen -- Second Sunday after Christmas - A -- 2013
The text is a proclamation of celebration by promising the return of the people of Israel from the c
Commenting on this story... -- Luke 7:11-17 -- Mark Ellingsen -- Proper 5 | Ordinary Time 10 - C -- 2013
Commenting on this story of the resurrection of the widow's son of Nain, Martin Luther praised it as
Sermon Illustrations for Proper 26 | OT 31 (2013) -- Habakkuk 1:1-4; 2:1-4, 2 Thessalonians 1:1-4, 11-12, Luke 19:1-10 -- Mark Ellingsen, Bob Ove, Mark J. Molldrem, Ron Love -- Proper 26 | Ordinary Time 31 - C -- 2013
Habakkuk 1:1-4; 2:1-4
NULL -- John 18:1--19:42 -- Mark Ellingsen -- Good Friday - C -- 2013
Again and again we become Peter, repeating his denials of Jesus with the way we live.
Sermon Illustrations for Easter Day (2013) -- Acts 10:34-43, 1 Corinthians 15:19-26, John 20:1-18 -- Mark J. Molldrem, Ron Love, Bob Ove, Mark Ellingsen -- Easter Day - C -- 2013
Acts 10:34-43
Jesus' teachings on the end... -- Luke 12:49-56 -- Mark Ellingsen -- Proper 15 | Ordinary Time 20 - C -- 2013
Jesus' teachings on the end of the word remind us that the word of God and the world as we know it t
University of Arizona... -- John 1:(1-9) 10-18 -- Mark Ellingsen -- Second Sunday after Christmas - A -- 2013
University of Arizona psychologist Matthias Mehl conducted a 2009 survey indicating that the happies
Sermon Illustrations for Proper 6 | OT 11 (2013) -- 1 Kings 21:1-10 (11-14) 15-21a, Galatians 2:15-21, Luke 7:36--8:3 -- Mark J. Molldrem, Bob Ove, Scott A. Bryte, Mark Ellingsen, Ron Love -- Proper 6 | Ordinary Time 11 - C -- 2013
1 Kings 21:1-10 (11-14) 15-21a
Americans like to think... -- 2 Thessalonians 1:1-4, 11-12 -- Mark Ellingsen -- Proper 26 | Ordinary Time 31 - C -- 2013
Americans like to think of themselves as self-made men and women.
NULL -- 1 Corinthians 15:19-26 -- Mark Ellingsen -- Easter Day - C -- 2013
The good news of Easter is the heart of Christian faith.
Sermon Illustrations for Proper 7 | OT 12 (2013) -- 1 Kings 19:1-4 (5-7) 8-15a, Galatians 3:23-29, Luke 8:26-39 -- Scott A. Bryte, Mark Ellingsen, Ron Love, Mark J. Molldrem, Bob Ove -- Proper 7 | Ordinary Time 12 - C -- 2013
1 Kings 19:1-4 (5-7) 8-15a

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John Jamison
Object: This message is a role-play for your children and requires no additional objects.

Note: You can use this role-play with a large or very small group. You will want one child to play Thomas, one child to play Jesus, and the rest of the children to play the disciples. When I have had only had one or two children, I have “volunteered” an adult or two to help out.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! Let’s get started!

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For April 27, 2025:

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Acts 5:27-32
The Acts of the Apostles begins with the Ascension of Jesus, and the arrival of the Holy Spirit who galvanizes them to begin the spread of the Good News of Jesus the Christ. It is not long, despite signs and wonders, that the apostles find themselves facing real opposition. Arrest and threats. However, in the leadup to this passage they ignore these threats and continue to share the Good News. The news about this comes to the religious leaders while they’re debating what to do about them.
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Sometimes movies end with the “Happily Ever After Moment.” Finally – Hooray! Sometimes movies begin with the “Happily Ever After Moment.” Roll Up Your Sleeves. The real fun is just beginning. 

Acts 5:27-32

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Every eye will see him…. (v. 7)

The speed of news is not quite instantaneous. There’s this traffic cop called the Speed of Light that strictly enforces that 186, 242 mile per second speed limit built into our universe. If there’s a way around that limitation it remains the stuff of speculation – out of this world speculation.

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Thomas had never seen his friends so excited. Peter's eyes were shining, and he could hardly contain his impatience. John was always quieter than Peter, but even he seemed full of barely suppressed eagerness. They were both tugging at Thomas, while at the same time dancing round him.

Thomas reluctantly agreed to go to the cave with them, although he continued to think they were mad. "If there was nothing there last week, how can it have changed now?" he kept asking.

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Anyone can throw a party. It's easy to jump up and down and shout loud "alleluias." Pay the DJ, set out the drinks and the buffet table, and that's about it. At first, it's a blast! Whirling bodies and pulsing rhythms fill the night. Laughter and clinking glasses seem like an endless and joyful dialogue. But, by midnight it all starts to get a little old. People get tired of shouting and dancing and head home because they have to work the next day. The DJ was only hired for a few hours and he, perhaps, has another gig at an after-hours club across town.
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... Unless I see... I will not believe...

I must credit the Reverend R. Maurice Boyd for this talk. Many of its ideas stemmed from "Consequences of Candor," a chapter in his book Corridors of Light.1

__________
David Kalas
When the curtain opens on Scene Two, we see a familiar scene. It is the austere, official chamber where the Sanhedrin hold court. The room is cold and intimidating. It feels even more so when the first characters begin to arrive on stage.

These are the members of the Sanhedrin: the leaders in the land who form the ruling council for the Jews of first-century Palestine. They are a distinguished looking group. They are well-dressed, well-manicured, and well-to-do. Their faces betray the seriousness of the purpose for which they have gathered.
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No cavalry rode to the rescue; this time the savior was technology. Here is how it happened. Longing for more intimate communication between preacher and congregation, the church purchased and installed a wireless microphone system. With an FM receiver in place and wearing a lapel microphone, the preacher could get out from behind the pulpit or lecturn and roam about, even into the midst of the congregation.

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