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Robert G. Tuttle

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Bible Study

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No Orphans -- Robert G. Tuttle -- 1998
I am a child of God. You are a child of God. That's what "Our Father" means.
The Door Of Perception -- Robert G. Tuttle -- 1998
Jesus, gazing into the heart of reality, prayed, "Our Father who art in Heaven, Hallowed be thy n
Who's In Charge? -- Robert G. Tuttle -- 1998
The night is dark. I am on my knees praying.
In The School Of Babylon -- Robert G. Tuttle -- 1998
Some time ago I listened to Dr. Van B. Dunn speaking to a group of ministers at Duke University.
God Provides Day By Day -- Robert G. Tuttle -- 1998
Jesus taught us to pray: "Give us this day our daily bread." And he does give it.
Can I Ever Be Forgiven? -- Robert G. Tuttle -- 1998
The call came out of the darkness at three o'clock in the morning.
Am I A Forgiving Person? -- Robert G. Tuttle -- 1998
Am I a forgiving person? If I am a Christian, I am.
Standing Strong In Time Of Testing -- Robert G. Tuttle -- 1998
Jesus prayed, "Lead us not into temptation." "Let us not fall in time of testing." All of us are tes
Deliver Us From Evil -- Robert G. Tuttle -- 1998
"O God, deliver us from evil." But God cannot deliver us from evil as long as we want that ev
The Kingdom, The Power, And The Glory -- Robert G. Tuttle -- 1998
Jesus was the projection of the total compassion of God; he was the incarnation of the absolute powe
The Ultimate Dimension -- Robert G. Tuttle -- 1998
It strengthens me to know that the Lord's Prayer, as it is given to us in Matthew, ends "forever

Biblical Studies

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The Shepherd God -- Psalm 23:1 -- Robert G. Tuttle -- 1993
There is the ancient spring of Air Farah lying northeast of
The Still -- Psalm 23:2 -- Robert G. Tuttle -- 1993
The Interpreter's Bible supports the sequence here. Early in
What Do You Mean --He Restoreth My Soul? -- Psalm 23:3 -- Robert G. Tuttle -- 1993
The valley of the shadow is real; we all pass through it. Some
A Straight Path In A Crooked World -- Psalm 23:3 -- Robert G. Tuttle -- 1993
The more confused a society, the more necessary are examples
Finding God In The Narrows Of Life -- Psalm 23:4 -- Robert G. Tuttle -- 1993
There is a little book, My Shepherd Life in Galilee, written
Sustained In Time Of Difficulty -- Psalm 23:5 -- Robert G. Tuttle -- 1993
How can the past speak to the present? How can the ancient
God's Extravagance -- Psalm 23:5 -- Robert G. Tuttle -- 1993
Yesterday, I walked on a cold winter afternoon, but I was
The Final Dimensions Of Life -- Psalm 23:6 -- Robert G. Tuttle -- 1993
What a climax: "Goodness and mercy all the days of my life;"
The Shepherd God Comes To Earth -- John 1:14 -- Robert G. Tuttle -- 1993
When John writes "Logos" or "Word" in the first chapter of his

Sermon

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God's Two Hands -- Jeremiah 33:14-16 -- Robert G. Tuttle -- First Sunday of Advent - C -- 1988
Again as the years turn, as the planets swing around the sun, we come to the season of Advent, the r
Encounter -- Jeremiah 1:4-10 -- Robert G. Tuttle -- Epiphany 4 | Ordinary Time 4 - C -- 1988
To meet the Living God is the ultimate of all human experience.
Seeing Beneath Life's Surface -- Isaiah 6:1-8 (9-13) -- Robert G. Tuttle -- Epiphany 5 | Ordinary Time 5 - C -- 1988
"Woe is me!
The World of Light -- Exodus 34:29-35 -- Robert G. Tuttle -- Transfiguration Sunday - C -- 1988
In our lectionary, this is the Sunday just before Ash Wednesday, the beginning of Lent.
The Splendor of the Lord -- Malachi 3:1-4, Isaiah 40:1-11 -- Robert G. Tuttle -- Second Sunday of Advent - C -- 1988
To those who do not see, the splendor of the Lord is hidden. Our trouble is blindness.
The Awakening -- Zephaniah 3:14-20 -- Robert G. Tuttle -- Third Sunday of Advent - C -- 1988
Zephaniah is saying to the Children of Israel, "Things will not always be as they are.
Righteousness the Key -- Micah 2:2-5a -- Robert G. Tuttle -- Fourth Sunday of Advent - C -- 1988
Righteousness is a word that we seldom hear these days. It is the forgotten value.
By Faith Christmas Comes Alive -- Isaiah 52:7-10 -- Robert G. Tuttle -- The Nativity of our Lord - C -- 1988
In his prophecy, Isaiah used the image of a messenger returning from a distant battle.
The Agony and the Ecstasy -- Numbers 6:22-27 -- Robert G. Tuttle -- 1988
Agony and ecstasy provide the balance that makes up life's pilgrimage.
Anointed - For What Purpose? -- Isaiah 61:1-4 -- Robert G. Tuttle -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 1988
An Extended Sermonic Essay
God Is on Our Side -- Isaiah 62:1-5 -- Robert G. Tuttle -- Epiphany 2 | Ordinary Time 2 - C -- 1988
Is God "on our side"? Isaiah seemed to think so.
Life Demands a Decision -- Nehemiah 8:1-4a, 5-6, 8-10 -- Robert G. Tuttle -- Epiphany 3 | Ordinary Time 3 - C -- 1988
Nehemiah had returned from Babylon in the early fifth century B.C.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Easter 2
20 – Sermons
170+ – Illustrations / Stories
26 – Children's Sermons / Resources
24 – Worship Resources
20 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter 3
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter 4
30 – Sermons
160+ – Illustrations / Stories
33 – Children's Sermons / Resources
24 – Worship Resources
33 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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John Jamison
Object: This message is a role-play for your children and requires no additional objects.

Note: You can use this role-play with a large or very small group. You will want one child to play Thomas, one child to play Jesus, and the rest of the children to play the disciples. When I have had only had one or two children, I have “volunteered” an adult or two to help out.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! Let’s get started!

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For April 27, 2025:

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Acts 5:27-32
The Acts of the Apostles begins with the ascension of Jesus, and the arrival of the Holy Spirit who galvanizes them to begin the spread of the Good News of Jesus the Christ. It is not long, despite signs and wonders, that the apostles find themselves facing real opposition. Arrest and threats. However, in the leadup to this passage, they ignore these threats and continue to share the Good News. The news about this comes to the religious leaders while they’re debating what to do about them.
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Sometimes movies end with the “happily ever after moment.” Finally — Hooray! Sometimes movies begin with the “happily ever after moment.” Roll up your sleeves. The real fun is just beginning.

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Every eye will see him…. (v. 7)

The speed of news is not quite instantaneous. There’s this traffic cop called the speed of light that strictly enforces that 186, 242 mile per second speed limit built into our universe. If there’s a way around that limitation it remains the stuff of speculation — out of this world speculation.

The Village Shepherd

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Thomas had never seen his friends so excited. Peter's eyes were shining, and he could hardly contain his impatience. John was always quieter than Peter, but even he seemed full of barely suppressed eagerness. They were both tugging at Thomas, while at the same time dancing round him.

Thomas reluctantly agreed to go to the cave with them, although he continued to think they were mad. "If there was nothing there last week, how can it have changed now?" he kept asking.

SermonStudio

Schuyler Rhodes
Anyone can throw a party. It's easy to jump up and down and shout loud "alleluias." Pay the DJ, set out the drinks and the buffet table, and that's about it. At first, it's a blast! Whirling bodies and pulsing rhythms fill the night. Laughter and clinking glasses seem like an endless and joyful dialogue. But, by midnight it all starts to get a little old. People get tired of shouting and dancing and head home because they have to work the next day. The DJ was only hired for a few hours and he, perhaps, has another gig at an after-hours club across town.
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... Unless I see... I will not believe...

I must credit the Reverend R. Maurice Boyd for this talk. Many of its ideas stemmed from "Consequences of Candor," a chapter in his book Corridors of Light.1

__________
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When the curtain opens on Scene Two, we see a familiar scene. It is the austere, official chamber where the Sanhedrin hold court. The room is cold and intimidating. It feels even more so when the first characters begin to arrive on stage.

These are the members of the Sanhedrin: the leaders in the land who form the ruling council for the Jews of first-century Palestine. They are a distinguished looking group. They are well-dressed, well-manicured, and well-to-do. Their faces betray the seriousness of the purpose for which they have gathered.
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No cavalry rode to the rescue; this time the savior was technology. Here is how it happened. Longing for more intimate communication between preacher and congregation, the church purchased and installed a wireless microphone system. With an FM receiver in place and wearing a lapel microphone, the preacher could get out from behind the pulpit or lecturn and roam about, even into the midst of the congregation.

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