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Rolland R. Reece

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Sundays after Easter -- Rolland R. Reece -- 2000
It was a morning last week, our Creator, when the sun, preceded by a multi-colored sky, rose with su
Ash Wednesday -- Rolland R. Reece -- 2000
O God, we thank you for the promise of springtime; for infant birds breaking out of their shells; fo
Sundays after Easter -- Rolland R. Reece -- 2000
We come before you this morning, O God, out of deep concern for our world.
The New Year -- Rolland R. Reece -- 2000
A new year is just ahead, O Holy Spirit, and we wonder what it holds.
The New Year -- Rolland R. Reece -- 2000
Now, our Creator, we turn to a clean white page.
Sundays after Easter -- Rolland R. Reece -- 2000
Gracious God, we search for new words to tell you how much we treasure worshiping you every Sunday m
Ash Wednesday -- Rolland R. Reece -- 2000
It is not easy, heavenly Spirit, owning up to our mistakes -- honestly presenting ourselves to you w
Sundays after Easter -- Rolland R. Reece -- 2000
Our heavenly God, you love us when we fail to love ourselves.
The New Year -- Rolland R. Reece -- 2000
One of the inescapable dimensions of our lives is time, a gift, our Creator, from you.
Sundays after Easter -- Rolland R. Reece -- 2000
Sometimes, Eternal God, we take our friends for granted.
Ash Wednesday -- Luke 23:34, 1 John 1:9 -- Rolland R. Reece -- 2000
You know our hearts, gracious God, how they carry guilt from the past.
Sundays after Easter -- Rolland R. Reece -- 2000
There are times, dear Creator, when we are sure we know what is right and what is wrong.
The New Year -- Rolland R. Reece -- 2000
We are an impatient people, Lord. We want what we want, today!
Sundays after Easter -- Rolland R. Reece -- 2000
There are times, O God, when we are convinced that we are doing the right thing and yet the result o
Sundays in Lent -- Rolland R. Reece -- 2000
You, Holiest One, see us for the sinners we are, yet love us still.
Sundays after Easter -- Rolland R. Reece -- 2000
One of the limitations your creation places upon us, O God, is time.
Epiphany -- Rolland R. Reece -- 2000
We wonder, our heavenly Ruler, about the three wise men who brought gifts of frankincense and myrrh
Sundays after Easter -- Rolland R. Reece -- 2000
O God, our Creator, giver of our Lord and Savior Jesus Christ, have we told you lately how much we l
Sundays in Lent -- Rolland R. Reece -- 2000
Sometimes, O God our Creator, we seem so inadequate and so ineffective.
Sundays after Easter -- Rolland R. Reece -- 2000
O God, our Creator, it must have been a grand and overwhelming moment when Moses brought the childre
Epiphany -- Rolland R. Reece -- 2000
Sometimes, our God, we try to imagine what our world would be like if your Son had never come.
Sundays after Easter -- Rolland R. Reece -- 2000
Gracious God we truly want to be "Christians in our hearts." If we are not Christians there, can we
Sundays in Lent -- Rolland R. Reece -- 2000
O Creator, it isn't easy going back twenty centuries to a small desert-like province of the Roman Em
Pentecost / Church -- Rolland R. Reece -- 2000
Eternal God, as accustomed as we are to all kinds of people demonstrating on our streets, we find ou
Epiphany -- Rolland R. Reece -- 2000
Our Savior, you reveal yourself in the most surprising ways.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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For January 18, 2026:

The Village Shepherd

Janice B. Scott
Jackie thought Miss Potter looked something like a turtle. She was rather large, and slow and ponderous, and her neck was very wrinkled. But Jackie liked her, for she was kind and fair, and she never seemed to mind even when some of the children were quite unpleasant to her.

StoryShare

Keith Hewitt
Larry Winebrenner
Contents
"The End and the Beginning" by Keith Hewitt
"John's Disciples become Jesus' Disciples" by Larry Winebrenner
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* * * * * * * *

SermonStudio

Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
E. Carver Mcgriff
COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
B. David Hostetter
CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
R. Craig Maccreary
One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

CSSPlus

Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

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