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Rolland R. Reece

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SermonStudio

Peter -- Rolland R. Reece -- 2002
Narrator: We do not know where Peter was on the day his Master hung from the cross.
John, the Beloved Disciple -- Rolland R. Reece -- 2002
Narrator: John, sometimes described as Jesus' beloved disciple, never attained the prominence of Pet
Judas -- Rolland R. Reece -- 2002
Defender: As children we had little trouble understanding Judas.
Barabbas and Simon of Cyrene -- Rolland R. Reece -- 2002
Presenter: Two men were thrust into the trial and death of Jesus. They had no warning.
Mary Magdalene -- Rolland R. Reece -- 2002
Narrator: The biblical record of Mary Magdalene is sparse.
Thomas -- Rolland R. Reece -- 2002
Presenter: If it had been left up to Matthew, Mark, and Luke we wouldn't be talking about Thomas tod
Caiaphas -- Rolland R. Reece -- 2002
Narrator: If one person was more responsible for Jesus' death than any other, it would have to be Ca
Pilate -- Rolland R. Reece -- 2002
Narrator: Pontius Pilate was a black-and-white-sighted man living in a world of many colors and shad
Nicodemus and Joseph of Arimethea -- Rolland R. Reece -- 2002
Narrator: Two of the lesser players in the account of Jesus' death are Nicodemus and Joseph of Arime
Mary, Mother of Jesus -- Rolland R. Reece -- 2002
Narrator: Mary and her devout parents may have once lived in Jerusalem, but while Mary was quite you

Prayer

SermonStudio

Sundays after Easter -- Rolland R. Reece -- 2000
O God, our Creator, giver of our Lord and Savior Jesus Christ, have we told you lately how much we l
Sundays after Easter -- Rolland R. Reece -- 2000
O God, our Creator, from your breath we were given life, from your soul we were given freedom, from
Sundays after Easter -- Rolland R. Reece -- 2000
O God, our Creator, we thank you for life -- the gift you have given each one of us.
Sundays after Easter -- Rolland R. Reece -- 2000
This morning, O God our Savior, we thank you for friends.
Sundays after Easter -- Rolland R. Reece -- 2000
We turn to you, Almighty God, for your Son has brought you near.
Sundays after Easter -- Rolland R. Reece -- 2000
Gracious God we truly want to be "Christians in our hearts." If we are not Christians there, can we
Sundays after Easter -- Rolland R. Reece -- 2000
Sometimes, Eternal God, we take our friends for granted.
Sundays after Easter -- Rolland R. Reece -- 2000
It was a morning last week, our Creator, when the sun, preceded by a multi-colored sky, rose with su
Sundays after Easter -- Rolland R. Reece -- 2000
Gracious God, we search for new words to tell you how much we treasure worshiping you every Sunday m
Sundays after Easter -- Rolland R. Reece -- 2000
O God of indescribable grandeur, to you we raise our words of praise and adoration.

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American Idols
by Keith Hewitt
Exodus 32:1-14

SermonStudio

Stan Purdum
Psalm 106 is recitation of the sins of Israel, an enumeration of the ways in which the nation failed to trust their well-being to the Lord. In verse 6, the psalmist confesses that his own generation has been as sinful as their ancestors, but the catalog of sins that follows sticks to those of the forebears.
William E. Keeney
Once more Jesus spoke to them in parables, saying: 2"The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. 3He sent his slaves to call those who had been invited to the wedding banquet, but they would not come.
John R. Brokhoff
THE LESSONS

Lesson 1: Exodus 32:1-14 (C)
The Israelites worship a golden bull. Thinking Moses had deserted them as well as Yahweh, the people persuaded Aaron to make a golden bull out of their jewelry for worship. It is a return to an Egyptian god, Amon-Re, represented by a bull. Yahweh was so angry at their desertion of him, that he threatened to destroy them. Upon Moses' intercession, their plight was avoided.

Lesson 1: Isaiah 25:6-10 (RC); Isaiah 25:1-9 (E)
On Mount Zion, God will make a feast for all peoples on the last day.
Argile Smith
When we get nervous about the unknown, we can make mountains out of mole hills. But we aren't by ourselves. Loads of people down through history have made the same mistake.
Joseph M. Freeman
Jesus' use of parables is his way of communicating a striking truth with significant love. In my own journey as a Christian person, the most amazing quality of God which has been so instructive to me is that He approaches us with equal doses of love and truth. How different He is than us. When I see someone in error and that error has personally hurt me, I go for that person's jugular, to deliver the truth, but little or no love accompanies it. Hence, the person becomes defensive and flatly refuses the truth which could correct the error.
George S. Johnson
This morning I want to talk to you about becoming a Christian - the invitation of Jesus to come and follow him. It is not my intention to judge who is or is not a Christian, or criticize anyone's experience of salvation, or to suggest that you are not already a member of God's family. My intention is rather to allow this text to speak clearly to us about Jesus' invitation. My purpose is to give voice to Jesus' call to discipleship.

I approach this text from Matthew with a few assumptions, a few underlying givens. Let me share with you what they are.
Richard C. Brand
"I entreat Euodia and I entreat Syntyche to agree in the Lord." We have no idea what in the world these two women were quarreling about. Perhaps if we had had Entertainment Weekly or the National Enquirer or MSNBC or the investigative potential of the Internet we would have more information about the nature of the split. But we have no idea what had set these two women against each other.
Amy C. Schifrin
Martha Shonkwiler
Prayer Of Confession And Absolution
P: We hold back your goodness from one another.
We hold back, pretending it is our own.
C: Break open the tombs of pride and fear that we build,
so that in giving what is yours,
we might find what we truly need.

Silence for reflection and self-examination

P: The Lord is your shepherd: you shall never be in want.
Such goodness and mercy will seek you,
and they will find you;
so that in the banquet of love, you will forever be filled.
Beverly S. Bailey
Hymns
Rejoice, Ye Pure In Heart (UM160, 16l, NCH55, 71, PH145, 146, LBW553)
Where Cross The Crowded Ways Of Life (UM427, CBH405, NCH543, PH408)
Sweet Hour Of Prayer (CBH11, UM496, NCH505)
Rejoice, The Lord Is King! (CBH288, UM716, NCH303, PH155)
What A Friend We Have In Jesus (NCH506, CBH573, UM526, PH403)
I Would Be True (NCH492)
Lead On, O King Eternal (LBW495, NCH573, PH447, 448, UM580)
We Come As Guests Invited (PH517)

Anthems

Emphasis Preaching Journal

David Kalas
As I was driving home from the office the other day, I was waiting at a traffic light downtown, when I saw one of my parishioners cross the street in front of me. It's still my first year in my present appointment, and it occurred to me that I had never seen him outside of church. He is in church quite faithfully, but I had never seen him outside of that context. The sight of him in more casual clothes ... chewing gum ... and coming out of a store reminded me of a ridiculously simple fact: He has a life outside of that pew where I am accustomed to seeing him each Sunday morning.
Wayne Brouwer
His shrunken frame and age-diminished voice were almost lost at the front of our large church auditorium. He had been a medical intern at a small hospital in Arnhem when Hitler's war machine rolled through the Netherlands and set up a puppet Nazi government. Radios were destroyed to prevent BBC "propaganda" from demoralizing folks who needed nothing other than German "truth."

CSSPlus

Have you ever seen a movie or a television show that was scary? (Let them answer.) I have! Sometimes a show will get so scary that my heart starts pounding and it seems so real. When an action scene gets too real, what are some things people can do to remind themselves that this is only a show and not real? (Let them answer.)
Cynthia E. Cowen
The Point: Jesus asks us to join God's family and how we respond is important.

The Lesson:
Welcome, boys and girls. Thank you for coming forward to share this teaching moment with me.
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