Login / Signup

Stan Purdum

Advent Sale - Save $131!
Hold down Ctrl (Windows) / Command (Mac) for multiple selections (scroll list to see all options)

Children's sermon

Illustration

Preaching

SermonStudio

The Ascension Of Our Lord -- Psalm 47 -- Stan Purdum -- Ascension of the Lord - A -- 2006
(Occurs in all three cycles of the lectionary; see The Ascension Of Our Lord, Cycle B, for an alt
Lent 1 -- Psalm 91:1-2, 9-16 -- James Evans, Stan Purdum, Carlos Wilton -- First Sunday in Lent - C -- 2006
(See Proper 21/Pentecost 19/Ordinary Time 26, Cycle C, for an alternative approach to vv.
Proper 4/Pentecost 2/Ordinary Time 9 -- Psalm 46 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 4 | Ordinary Time 9 - A -- 2006
Categorized as both a "song of Zion" and "a psalm of confidence," Psalm 46 celebrates God's choice t
Proper 11 / Ordinary Time 16 -- Psalm 139:1-12, 23-24 -- Stan Purdum -- Proper 11 | Ordinary Time 16 - A -- 2006
(See Epiphany 2/Ordinary Time 2, Cycle B, and Proper 4/Pentecost 2/Ordinary Time 9, Cycle B, for
The Holy Trinity -- Psalm 29 -- Stan Purdum -- 2006
(Occurs in all three cycles of the lectionary for The Baptism Of Our Lord/Epiphany 1/Ordinary Tim
Proper 5 / Ordinary Time 10 -- Psalm 33:1-12 -- Stan Purdum -- Proper 5 | Ordinary Time 10 - A -- 2006
Psalm 33 praises the God in whom the righteous trust.
Lent 2 -- Psalm 27 -- James Evans, Stan Purdum, Carlos Wilton -- Second Sunday in Lent - C -- 2006
(See Epiphany 3/Ordinary Time 3, Cycle A, for verses 1, 4-9.)
Proper 6/Pentecost 4/Ordinary Time 11 -- Psalm 116:1-2, 12-19 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 6 | Ordinary Time 11 - A -- 2006
The lectionary editors' decisions as to the carving of biblical texts are not always well advised.
Psalm 149 (Proper 18 / Ordinary Time 23 / Pentecost 15) -- Psalm 149 -- Stan Purdum -- Proper 18 | Ordinary Time 23 - A -- 2006
(See All Saints, Cycle C, for an alternative approach.)
Proper 8 / Pentecost 6 / Ordinary Time 13 -- Psalm 130 -- Stan Purdum -- Proper 8 | Ordinary Time 13 - B -- 2006
(See Lent 5, Cycle A, for an alternative approach.)
Proper 8 / Ordinary Time 13 -- Psalm 13 -- Stan Purdum -- Proper 8 | Ordinary Time 13 - A -- 2006
This psalm is an individual lament with which almost every Christian can identify, for almost all of
Lent 4 -- Psalm 32 -- James Evans, Stan Purdum, Carlos Wilton -- Fourth Sunday in Lent - C -- 2006
(See Lent 1, Cycle A, for an alternative approach.)
Good Friday -- Psalm 22 -- James Evans, Stan Purdum, Carlos Wilton -- Good Friday - A -- 2006
(Occurs in all three cycles of the lectionary; see Good Friday, Cycle B; Lent 2, Cycle B; and Pro
Proper 21/Pentecost 19/Ordinary Time 26 -- Psalm 78:1-4, 12-16 -- Stan Purdum -- Proper 21 | Ordinary Time 26 - A -- 2006
(See Proper 27/Pentecost 25/Ordinary Time 32, Cycle A, or an alternative approach to vv.
Proper 14 / Pentecost 12 / Ordinary Time 19 -- Psalm 130 -- Stan Purdum -- Proper 14 | Ordinary Time 19 - B -- 2006
Because the organizing principle of the lectionary is that the psalm is supposed to be a meditation
The Day Of Pentecost -- Psalm 104:24-34, 35b -- Stan Purdum -- Day of Pentecost - A -- 2006
(Occurs in all three cycles of the lectionary; see The Day Of Pentecost, Cycle B, for an alternat
Epiphany 9/Ordinary 9 -- Psalm 96:1-9 -- James Evans, Stan Purdum, Carlos Wilton -- 2006
Psalm 96 is an enthronement psalm.
The Resurrection Of Our Lord/Easter Day -- Psalm 118:1-2, 14-24 -- James Evans, Stan Purdum, Carlos Wilton -- Easter Day - A -- 2006
(Occurs in all three cycles of the lectionary; see Easter, Years B and C, for alternative approac
Proper 27 / Ordinary Time 32 -- Psalm 78:1-7 -- Stan Purdum -- Proper 27 | Ordinary Time 32 - A -- 2006
(See Proper 21/Pentecost 19/Ordinary Time 26, Cycle A, for an alternative approach to vv.
Proper 16 / Pentecost 14 / Ordinary Time 21 -- Psalm 84 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 16 | Ordinary Time 21 - B -- 2006
This vibrant psalm celebrates the presence of God in the temple built by Solomon in Jerusalem.
Advent 2 -- Psalm 72:1-7, 18-19 -- Stan Purdum -- Second Sunday of Advent - A -- 2006
(See The Epiphany Of Our Lord, Cycle A, and The Epiphany Of Our Lord, Cycle B, for alternative ap
Christmas 2 -- Psalm 147:12-20 -- James Evans, Stan Purdum, Carlos Wilton -- Second Sunday after Christmas - C -- 2006
This psalm was likely written for the people of Jerusalem after their return from exile (see vv.
Easter 2 -- Psalm 16 -- James Evans, Stan Purdum, Carlos Wilton -- Second Sunday of Easter - A -- 2006
This psalm is a song of confidence and trust, and the first-century church found in it a prophecy of
Thanksgiving Day -- Psalm 65 -- Stan Purdum -- Thanksgiving Day - A -- 2006
(See Proper 25/Pentecost 23/Ordinary Time 30, Cycle C, for an alternative approach.)
Ash Wednesday -- Psalm 51:1-17 -- James Evans, Stan Purdum, Carlos Wilton -- Ash Wednesday - B -- 2006
The superscription to this psalm identifies its origins with David's prayer after the prophet Nathan

Sermon

SermonStudio

The Underlying Mercy -- Job 1:1; 2:1-10 -- Stan Purdum -- 2005
The Underlying Mercy
A Sense Of Place -- 2 Samuel 5:1-5, 9-10 -- Stan Purdum -- Proper 9 | Ordinary Time 14 - B -- 2005
In one of his books, writer Scott Russell Sanders tells that whenever his father would come to new p
Nice Guys Finish First -- Proverbs 1:20-33 -- Stan Purdum -- Proper 19 | Ordinary Time 24 - B -- 2005
One day, a Sunday school teacher asked her class of children about their favorite Bible verses.
Misled By Beauty -- 1 Samuel 15:34--16:13 -- Stan Purdum -- Proper 6 | Ordinary Time 11 - B -- 2005
It seems to me that the so-called "reality" television shows that have proliferated on the airwaves
The God Of War And Peace -- 1 Samuel 17:(1a, 4-11, 19-23), 32-49 -- Stan Purdum -- Proper 7 | Ordinary Time 12 - B -- 2005
The United Methodists came out with their most recent hymnbook in 1989.
April Love -- Song of Solomon 2:8-13 -- Stan Purdum -- Proper 17 | Ordinary Time 22 - B -- 2005
It's a bit odd that the lectionary committee placed this reading from the Song of Solomon in late su
Things Change -- 1 Samuel 3:1-10 (11-20) -- Stan Purdum -- Proper 4 | Ordinary Time 9 - B -- 2005
Here's a fact about life: things change.
The Thick Darkness -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43 -- Stan Purdum -- Proper 16 | Ordinary Time 21 - B -- 2005
Eric Marshall and Stuart Hample have made a practice of visiting elementary schools and asking child
Things To Come! -- Matthew 13:31-33, 44-52 -- Stan Purdum -- Proper 12 | Ordinary Time 17 - A -- 2004
I'd quit the ministry were it not for what Jesus said in Matthew chapter 13!
Will You Give Christ Your Supper? -- Matthew 14:13-21 -- Stan Purdum -- Proper 13 | Ordinary Time 18 - A -- 2004
The world scene today is as frightening and desperate, as needy and inexplicable as I've ever seen i
The Cry For Help -- Matthew 15:(10-20) 21-28 -- Stan Purdum -- Proper 15 | Ordinary Time 20 - A -- 2004
In the Gospel of Mark, the woman in our story is called a "Syrophoenician." Matthew, however, calls
The Incomparable Christ -- Matthew 16:13-20 -- Stan Purdum -- Proper 16 | Ordinary Time 21 - A -- 2004
While sightseeing in Boston last fall, I entered the narthex of a church building.
A Severe Mercy! -- Matthew 18:21-35 -- Stan Purdum -- Proper 19 | Ordinary Time 24 - A -- 2004
French author Victor Hugo has a short story titled, "93." In the midst of this tale a ship at sea is
A Guide To Christmas -- Matthew 21:23-32 -- Stan Purdum -- Proper 21 | Ordinary Time 26 - A -- 2004
If you talk about the blind and guides you are talking about seeing--eye dogs.
As Long As It Is Day! -- Matthew 20:1-16 -- Stan Purdum -- Proper 20 | Ordinary Time 25 - A -- 2004
The greatest sorrow is to have no cause, no work, no sacrifice for which to live.
Church Discipline: A Cure For What Ails The Body -- Matthew 18:15-20 -- Stan Purdum -- Proper 18 | Ordinary Time 23 - A -- 2004
When a sixteen-year-old stays out all night drinking, then drives home, a father disciplines him wit
Deep Water! -- Matthew 14:22-33 -- Stan Purdum -- Proper 14 | Ordinary Time 19 - A -- 2004
I don't know anyone who's not in over his or her head today ...
History: His Story -- Matthew 21:33-46 -- Stan Purdum -- Proper 22 | Ordinary Time 27 - A -- 2004
There have been many who have sought to write a history of the world.
A Season In Purgatory -- Stan Purdum -- 1993
Welcome and AnnouncementsPreludeCall To Worship
Why I Am An Optimist -- Stan Purdum -- 1993
Welcome and AnnouncementsPreludeCall To Worship

The Immediate Word

You Are What You Say: The Word Incarnate And Human Words -- Ephesians 3:1-12, John 1:1-18 -- Carter Shelley, George L. Murphy, Stan Purdum, Carlos Wilton, Larry Hard -- Epiphany of the Lord - B -- 2003
(Originally published for January 5, 2003)

Stories

Worship

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For January 18, 2026:

The Village Shepherd

Janice B. Scott
Jackie thought Miss Potter looked something like a turtle. She was rather large, and slow and ponderous, and her neck was very wrinkled. But Jackie liked her, for she was kind and fair, and she never seemed to mind even when some of the children were quite unpleasant to her.

StoryShare

Keith Hewitt
Larry Winebrenner
Contents
"The End and the Beginning" by Keith Hewitt
"John's Disciples become Jesus' Disciples" by Larry Winebrenner
"To the Great Assembly" by Larry Winebrenner


* * * * * * * *

SermonStudio

Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
E. Carver Mcgriff
COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
B. David Hostetter
CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
R. Craig Maccreary
One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

CSSPlus

Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

Special Occasion

Wildcard SSL