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Susan R. Andrews

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Wilderness Work -- Luke 3:1-6 -- Susan R. Andrews -- Second Sunday of Advent - C -- 2015
It was one of the most embarrassing moments of my life.
Telling the Truth -- Luke 3:7-18 -- Susan R. Andrews -- Third Sunday of Advent - C -- 2015
Of the four gospel accounts in the New Testament, Luke is my favorite.
The Future Present -- Luke 1:39-45 (46-55) -- Susan R. Andrews -- Fourth Sunday of Advent - C -- 2015
We Protestants don’t know what to do with Mary.
God With Skin On -- Luke 2:1-14 (15-20) -- Susan R. Andrews -- The Nativity of our Lord - C -- 2015
As we gather here this holy night, we come from a variety of religious backgrounds.
Crisis Management -- Luke 21:25-36 -- Susan R. Andrews -- First Sunday of Advent - C -- 2015
It is a newspaper image I will never forget. And for me it is an image of Advent.
The Embassy At 66011 -- Matthew 5:21-37 -- Susan R. Andrews -- Epiphany 6 | Ordinary Time 6 - A -- 2004
The year was 1967. Vietnam was exploding. The Nuclear Arms Race was escalating.
Call Waiting -- John 1:29-42 -- Susan R. Andrews -- Epiphany 2 | Ordinary Time 2 - A -- 2004
Chaim Potok was an intensely religious man; a Jew who explored the dimensions of faith in our lives.
The Rest Of The Story -- Matthew 2:13-23 -- Susan R. Andrews -- First Sunday after Christmas Day - A -- 2004
Just five days later, the needles are falling, the poinsettias are drooping, and the cookies are sta
Swept Away! -- Matthew 24:36-44 -- Susan R. Andrews -- First Sunday of Advent - A -- 2004
It's the same year after year.
Kairos Commitments -- Matthew 4:12-23 -- Susan R. Andrews -- Epiphany 3 | Ordinary Time 3 - A -- 2004
One snowy day a few years ago, after I had declared the church a "nonessential" business and closed
Demonstrating The Divine -- John 1:(1-9) 10-18 -- Susan R. Andrews -- Second Sunday after Christmas - A -- 2004
For almost fifty years I have lived comfortably within the church.
Rejoicing In Reality -- Matthew 5:1-12 -- Susan R. Andrews -- Epiphany 4 | Ordinary Time 4 - A -- 2004
Our text says that Jesus "went up to the mountain" and, oh, what a beautiful mountain it is!
The Offense Of Grace -- Matthew 5:38-48 -- Susan R. Andrews -- Epiphany 7 | Ordinary Time 7 - A -- 2004
Victor Hugo begins Les Miserables with the story of Jean Valjean.
Road Rage -- Matthew 3:1-12 -- Susan R. Andrews -- Second Sunday of Advent - A -- 2004
When our children were small, a nice church lady named Chris made them a child--friendly creche.
Lite -- Or Light? -- Matthew 5:13-20 -- Susan R. Andrews -- Epiphany 5 | Ordinary Time 5 - A -- 2004
There is, in this congregation, a running conversation as to what to call this structural wonder tha
Worry And Wonder -- Matthew 6:24-34 -- Susan R. Andrews -- Epiphany 8 | Ordinary Time 8 - A -- 2004
Well, the orange alert has finally been lowered to yellow.
Disappointed In Jesus -- Matthew 11:2-11 -- Susan R. Andrews -- Third Sunday of Advent - A -- 2004
It was a painful experience for both of us. Jane was a young mother about my age.
Visions And Voices -- Matthew 17:1-9 -- Susan R. Andrews -- Transfiguration Sunday - A -- 2004
I don't know about you, but I envy Moses and Peter and James and John.
The Power Of Positive Dreaming -- Matthew 1:18-25 -- Susan R. Andrews -- Fourth Sunday of Advent - A -- 2004
According to tradition, Joseph was the strong, silent type - an older carpenter who willingly submit
God's Delight -- Matthew 3:13-17 -- Susan R. Andrews -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 2004
Once upon a time a student approached his teacher and announced that he was ready to assume the offi
Vital Vulnerability -- Luke 2:1-20 -- Susan R. Andrews -- The Nativity of our Lord - A -- 2004
At the risk of putting you to sleep, I'd like to ask each one of you to close your eyes.

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Call Waiting -- John 1:29-42 -- Susan R. Andrews -- Epiphany 2 | Ordinary Time 2 - A -- 2004
Chaim Potok was an intensely religious man; a Jew who explored the dimensions of faith in our lives.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 16 | OT 21 | Pentecost 11
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 17 | OT 22 | Pentecost 12
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 18 | OT 23 | Pentecost 13
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

CSSPlus

John Jamison
Object: This message is a role play. You can do this with only two children playing the parts of the two women, but if you have more children, you could have two more playing the parts of the children, another playing the part of the synagogue leader, and another playing the part of the country’s leader. You can also add any other roles you might want to add to make it interesting. Also, I have created places for your characters to speak, but you can add more of those to make it all more fun and memorable.

* * *

StoryShare

Peter Andrew Smith
“We have questions about your conduct as our pastor,” Carl announced as soon as Pastor John sat down at the hastily called board meeting. “We have received complaints about you from the congregation.”

“Complaints?” Pastor John frowned. “From whom and about what?”

“Mrs. Finnigan saw you coming out of what she politely described as ‘A Gentleman’s Club’ last Thursday night when she was driving downtown.” Bruce scowled. “Do you deny this?”

“Not at all,” Pastor John said. “I did have to go to that place on Thursday evening.”

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 1:4-10 and Psalm 77:1-6
Wayne Brouwer
C. Knight Aldrich, a medical doctor and the first chairperson of the Department of Psychiatry at the University of Chicago (1955-1964), was a keen analyst of the motivations for our behaviors. He worked with the social services agencies of Chicago for a time, particularly spending hours with teenagers who had been arrested for shoplifting or other theft. Aldrich interviewed them to find out how they had come to this. He also talked with the parents, attempting to discover how they had handled the problem from the first time they knew about it.

The Immediate Word

For August 24, 2025:

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus was aware of people's deepest needs and what prompted their actions. In our worship today let us consider how we can discover people's deepest needs and the motives for their actions.

Invitation to Confession:
Jesus, sometimes we see only the surface and condemn without real understanding.
Lord, have mercy.
Jesus, sometimes we are afraid to get sufficiently close to other people to see their inner needs.
Christ, have mercy.

SermonStudio

James Evans
(See Epiphany 4/Ordinary Time 4, Cycle C, for an alternative approach.)

The old saying, "experience is the best teacher," could serve as a subtitle for this psalm. Written as a prayer for help in a time of distress or oppression, the psalm subtly hints at a recognition and awareness that only comes with time. There is a track record, so to speak, that the psalmist is aware of: God's record of dependability. Based on God's proven record of saving power and grace, the psalmist is able to pray for salvation, but at the same time celebrate the certainty of its arrival.
Elizabeth Achtemeier
You and I and all persons in our day are not prophets in the Old Testament sense of the word. They were given new words from God, which illumined where and how and why God was at work in Israel's life. But for us, the Word of God has now been fully revealed in the person of Jesus Christ. In his Son, God sums up and incarnates the whole of Old Testament prophecy. While we ministers are called to speak the Word of God, we therefore have no new word to proclaim, but rather we are called to proclaim Jesus Christ and to spell out what he means for life in our past, present, and future.
R. Robert Cueni
As was his custom, Jesus went that Sabbath morning to the synagogue for worship. As he was preaching and teaching, he happened to glance toward the fringe of the crowd where he saw a very crippled woman. She was bent over and was unable to stand up straight. When he inquired, Jesus was told the woman had been that way for eighteen years.
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