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Thom M. Shuman

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Children's sermon

The Immediate Word

Power And Servanthood In Christian Leaders: "the First Will Be Last" -- Mark 9:30-37, James 3:13--4:3, 7-8a, Proverbs 31:10-31, Psalm 1 -- Paul Bresnahan, Stephen P. McCutchan, Thom M. Shuman -- Proper 20 | Ordinary Time 25 - B
Can a balance between power and servanthood be found?
One God, Many Faiths, And A Divided World -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Stephen P. McCutchan, Barbara Jurgensen, Thom M. Shuman -- Proper 21 | Ordinary Time 26 - B
This Sunday The Immediate Word writers will be discussing how hearing the words, "I'm sorry"

Illustration

The Immediate Word

Power And Servanthood In Christian Leaders: "the First Will Be Last" -- Mark 9:30-37, James 3:13--4:3, 7-8a, Proverbs 31:10-31, Psalm 1 -- Paul Bresnahan, Stephen P. McCutchan, Thom M. Shuman -- Proper 20 | Ordinary Time 25 - B
Can a balance between power and servanthood be found?
One God, Many Faiths, And A Divided World -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Stephen P. McCutchan, Barbara Jurgensen, Thom M. Shuman -- Proper 21 | Ordinary Time 26 - B
This Sunday The Immediate Word writers will be discussing how hearing the words, "I'm sorry"

Preaching

The Immediate Word

Power And Servanthood In Christian Leaders: "the First Will Be Last" -- Mark 9:30-37, James 3:13--4:3, 7-8a, Proverbs 31:10-31, Psalm 1 -- Paul Bresnahan, Stephen P. McCutchan, Thom M. Shuman -- Proper 20 | Ordinary Time 25 - B
Can a balance between power and servanthood be found?
One God, Many Faiths, And A Divided World -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Stephen P. McCutchan, Barbara Jurgensen, Thom M. Shuman -- Proper 21 | Ordinary Time 26 - B
This Sunday The Immediate Word writers will be discussing how hearing the words, "I'm sorry"

Sermon

The Immediate Word

Power And Servanthood In Christian Leaders: "the First Will Be Last" -- Mark 9:30-37, James 3:13--4:3, 7-8a, Proverbs 31:10-31, Psalm 1 -- Paul Bresnahan, Stephen P. McCutchan, Thom M. Shuman -- Proper 20 | Ordinary Time 25 - B
Can a balance between power and servanthood be found?
One God, Many Faiths, And A Divided World -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Stephen P. McCutchan, Barbara Jurgensen, Thom M. Shuman -- Proper 21 | Ordinary Time 26 - B
This Sunday The Immediate Word writers will be discussing how hearing the words, "I'm sorry"

Worship

SermonStudio

Easter 6 -- Acts 17:22-31, 1 Peter 3:13-22, John 14:15-21 -- Thom M. Shuman -- Sixth Sunday of Easter - A -- 2007
Call To WorshipOne: We have come to seek God

Free Access

All Saints -- Revelation 7:9-17, 1 John 3:1-3, Matthew 5:1-12 -- Thom M. Shuman -- All Saints Day - A -- 2007
Call To WorshipOne: At all times we are called to bless God's name.
The Resurrection Of Our Lord -- Acts 10:34-43, Colossians 3:1-4, John 20:1-18 -- Thom M. Shuman -- Easter Day - A -- 2007
Call To WorshipOne: This is the day

The Immediate Word

The Risk Of Being A Peacemaker -- John 3:14-21, Ephesians 2:1-10, Numbers 21:4-9 -- Stephen P. McCutchan, Carlos Wilton, Thom M. Shuman, Wesley T. Runk -- Fourth Sunday in Lent - B -- 2006
"Blessed are the peacemakers, for they will be called children of God," Jesus tells us in the Beatit
Galilean Idol! -- Luke 4:1-13, Romans 10:8b-13, Deuteronomy 26:1-11, Psalm 91:1-2, 9-16 -- Paul Bresnahan, Thom M. Shuman -- First Sunday in Lent - C
Why is the American public so interested in what is happening with others -- especially the famous a
It's A Small World After All -- John 15:26-27; 16:4b-15, Romans 8:22-27, Acts 2:1-21, Psalm 104:24-34, 35b -- Stephen P. McCutchan, Carter Shelley, Thom M. Shuman -- Day of Pentecost - B
Media theorist Marshall McLuhan first coined the term "global village" nearly four decades ago, and
God With Us, In The Pit -- Luke 7:11-17, Galatians 1:11-24, 1 Kings 17:8-16 (17-24), Psalm 146 -- Carlos Wilton, Scott Suskovic, Thom M. Shuman -- Proper 5 | Ordinary Time 10 - C
The problem of human pain and how to alleviate it has been a great challenge throughout the ages, on
Are You Afraid Of The Dark? -- Luke 13:31-35, Philippians 3:17--4:1, Genesis 15:1-12, 17-18, Psalm 27 -- Carlos Wilton, Thom M. Shuman -- Second Sunday in Lent - C
The good news is -- God is always with us even in our darkest hour.
A Preternaturally Gifted Triune God -- John 3:1-17, Romans 8:12-17, Isaiah 6:1-8 -- Carter Shelley, Thom M. Shuman -- Trinity Sunday | 1st Sunday after Pentecost - B
As we make our way into the 21st century, our world faces a host of challenges that potentially enda
Integrity -- 1 Kings 21:1-10 (11-14) 15-21a, Galatians 2:15-21, Luke 7:36--8:3, Psalm 5:1-8 -- Scott Suskovic, Stephen P. McCutchan, Thom M. Shuman -- Proper 6 | Ordinary Time 11 - C
In our very commercialized society, where it's often assumed that everything and everyone has their
A Skeleton In God's Closet -- 1 Corinthians 10:1-13, Luke 13:1-9, Isaiah 55:1-9, Psalm 63:1-8 -- Scott Suskovic, Thom M. Shuman -- Third Sunday in Lent - C
As you are no doubt aware, the controversy over the "Jesus family tomb" has generated quite a bit of
Seeds Of Disaster And Seeds Of Hope -- Mark 4:26-34, 2 Corinthians 5:6-10 (11-13) 14-17, 1 Samuel 15:34--16:13 -- Stephen P. McCutchan, Carter Shelley, Thom M. Shuman -- Proper 6 | Ordinary Time 11 - B
The American military operation last week resulting in the death of terrorist leader Abu Musab al-Za
The Price Of Faith -- Luke 8:26-39, Galatians 3:23-29, 1 Kings 19:1-4 (5-7) 8-15a -- Stephen P. McCutchan, Thom M. Shuman -- Proper 7 | Ordinary Time 12 - C
The ongoing debate over how America ought to respond to what many consider a rising tide of illegal
Cry Out "something Is Wrong" -- 2 Corinthians 5:(14-15) 16-21, Luke 15:1-3, 11b-32, Joshua 5:9-12, Psalm 32 -- Stephen P. McCutchan, Thom M. Shuman -- Fourth Sunday in Lent - C
In this week's epistle passage, Paul focuses on the singular importance of reconciliation: "[I]n Chr
A Passing Touch -- Mark 5:21-43, 2 Corinthians 8:7-15, 2 Samuel 1:1, 17-27 -- Carlos Wilton, Carter Shelley, Thom M. Shuman -- Proper 8 | Ordinary Time 13 - B
Summer evenings at the ballpark are a favorite way for many to celebrate the "national pastime" -- a
Yearning For Peace -- John 20:19-31, Revelation 1:4b-8, Acts 5:27-32, Revelation 1:4-8 -- Barbara Jurgensen, Thom M. Shuman -- Second Sunday of Easter - C
The prophet Jeremiah complained about those who "treated the wound of my people carelessly, saying,
The Heavenly Call Of God -- Philippians 3:4b-14, John 12:1-8, Isaiah 43:16-21, Psalm 126 -- Paul Bresnahan, Scott Suskovic, Thom M. Shuman -- Fifth Sunday in Lent - C
In this week's epistle passage, Paul speaks of "press[ing] on toward the goal for the prize of the h
The Giving Back Awards -- Mark 6:1-13, 2 Corinthians 12:2-10, 2 Samuel 5:1-5, 9-10 -- Carter Shelley, Carlos Wilton, Thom M. Shuman -- Proper 9 | Ordinary Time 14 - B
The recent announcements by two of America's richest men, Bill Gates and Warren Buffett, that they w
It Is Evening... -- Mark 4:35-41, 2 Corinthians 6:1-13, 1 Samuel 17:(1a, 4-11, 19-23), 32-49, Psalm 9:9-20 -- Thom M. Shuman, Stephen P. McCutchan, Wesley T. Runk -- Proper 7 | Ordinary Time 12 - B
When the first storm of the 2006 hurricane season posed a threat to Florida last week, many media st
Speaking Of Peace -- Mark 6:14-29, Ephesians 1:3-14, 2 Samuel 6:1-5, 12b-19, Psalm 24 -- Thom M. Shuman, Wesley T. Runk -- Proper 10 | Ordinary Time 15 - B
It's not news that many places in the world are torn apart by war -- nevertheless, recent headlines
What Would You Do? -- Mark 12:38-44, Hebrews 9:24-28, Ruth 3:1-5, 4:13-17, Psalm 127 -- Barbara Jurgensen, Carlos Wilton, Thom M. Shuman -- Proper 27 | Ordinary Time 32 - B
Oftentimes one sees crosses placed along side the highway denoting the place where a tragic death oc
Over The Line -- Luke 4:14-21, 1 Corinthians 12:12-31a, Nehemiah 8:1-3, 5-6, 8-10, Psalm 19 -- Scott Suskovic, Paul Bresnahan, Thom M. Shuman -- Epiphany 3 | Ordinary Time 3 - C
When do we have enough? Who decides if we have enough?
The Hope For Peace -- Luke 2:(1-7) 8-20, Titus 3:4-7, Isaiah 62:6-12, Psalm 97 -- Stephen P. McCutchan, Thom M. Shuman -- The Nativity of our Lord - C
Hope is all around us this time of year.
Scandal, Betrayal, Hope, Thanksgiving -- Mark 13:1-8, Hebrews 10:11-14 (15-18) 19-25, 1 Samuel 1:4-20, 1 Samuel 2:1-10 -- Stephen P. McCutchan, Thom M. Shuman -- Proper 28 | Ordinary Time 33 - B
This week Stephen McCutchan will write about how the church gets through hard times by sticking toge
Just A Glimpse -- Luke 9:28-36 (37-43a), 2 Corinthians 3:12--4:2, Exodus 34:29-35, Psalm 99 -- Scott Suskovic, Stephen P. McCutchan, Thom M. Shuman -- Transfiguration Sunday - C
"Moses did not know the skin of his face shone because he had been talking with God." "And while he
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 20 | OT 25 | Pentecost 15
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 21 | OT 26 | Pentecost 16
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 22 | OT 27 | Pentecost 17
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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