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Thomas A. Renquist

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The Bent Made Straight -- Luke 13:10-17 -- Thomas A. Renquist -- Proper 16 | Ordinary Time 21 - C -- 2000
It's Saturday morning, a Sabbath day in Israel, and Jesus once again finds himself teaching in the s
From Hoarding To Giving -- Luke 12:13-21 -- Thomas A. Renquist -- Proper 13 | Ordinary Time 18 - C -- 2000
This story begins with gift -- with blessed gift -- with miraculous, blessed giftedness.
Living It Down -- Luke 14:1, 7-14 -- Thomas A. Renquist -- Proper 17 | Ordinary Time 22 - C -- 2000
You worship together with the People of God and it doesn't take long before you notice it: this cons
Pray Devoutly, Hammer Stoutly -- Luke 10:38-42 -- Thomas A. Renquist -- Proper 11 | Ordinary Time 16 - C -- 2000
They had not been married long -- three or four years -- when it started to unravel.
Upside-Down And Topsy-Turvy -- Luke 17:5-10 -- Thomas A. Renquist -- Proper 22 | Ordinary Time 27 - C -- 2000
Hierarchy is definitely out of fashion in America.
God As Loser And Finder -- Luke 15:1-10 -- Thomas A. Renquist -- Proper 19 | Ordinary Time 24 - C -- 2000
It happens now with increasing regularity.
Not Persistence, But Shamelessness -- Luke 11:1-13 -- Thomas A. Renquist -- Proper 12 | Ordinary Time 17 - C -- 2000
Midnight is not the best time to go knocking on your neighbor's door for a cup of sugar, is it?
A Rogue Savior -- Luke 16:1-13 -- Thomas A. Renquist -- Proper 20 | Ordinary Time 25 - C -- 2000
It's a perplexing story.
Gift And Responsibility -- Luke 12:32-40 -- Thomas A. Renquist -- Proper 14 | Ordinary Time 19 - C -- 2000
Jesus tells us, "Don't be afraid," but it seems to me there is a lot to be afraid of.
Inside, Outside -- Luke 16:19-31 -- Thomas A. Renquist -- Proper 21 | Ordinary Time 26 - C -- 2000
Rich man, poor man -- stories of contrast. It's a familiar theme in literature.
Peace-Maker Or Piece-Maker? -- Luke 12:49-53 -- Thomas A. Renquist -- Proper 15 | Ordinary Time 20 - C -- 2000
A hard, hard word has been laid on us this morning -- a word so hard that I would rather be almost a
Costly Grace -- Luke 14:25-33 -- Thomas A. Renquist -- Proper 18 | Ordinary Time 23 - C -- 2000
The opening phrase of our Gospel is all-important: Large crowds were traveling with Jesus." Large cr

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Upside-Down And Topsy-Turvy -- Luke 17:5-10 -- Thomas A. Renquist -- Proper 22 | Ordinary Time 27 - C -- 2000
Hierarchy is definitely out of fashion in America.

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Athanasius Faithful Teacher -- Thomas A. Renquist -- 1993
Reader 1: In the early part of the fourth century it suddenly became a lot less dangerous to be a Ch
Saint Ignatius Eager Martyr -- Thomas A. Renquist -- 1993
Reader 1: In the early years of the second century -- sometime around 110 A.D.
Ludwig Nommensen Missionary To The Bataks -- Thomas A. Renquist -- 1993
Reader 1: In the Pacific Ocean of southeastern Asia lies the country known as Indonesia.
John Christian Frederick Heyer First American Lutheran Missionary -- Thomas A. Renquist -- 1993
Reader 1: The year is 1869.
Saint Benedict The Rule Of Saint Benedict -- Thomas A. Renquist -- 1993
Reader 1: You are driving along Interstate 94, just west of St. Cloud, Minnesota.
Cyril And Methodius Missionaries To The Slavs -- Thomas A. Renquist -- 1993
Reader 1: Today we honor two brothers, Cyril and Methodius, saints from the ninth century who were m
Bartolome' de Las Casas Protector Of The Indians -- Thomas A. Renquist -- 1993
Reader 1: In 1992, North, Central and South Americans celebrated the 500th anniversary of Columbus'
Thomas Aquinas Teacher Of The Church -- Thomas A. Renquist -- 1993
Reader 1: Was it the greatest of centuries for Christianity?
The Great Heart Of Neuendettelsau -- Thomas A. Renquist -- 1993
Reader 1: In 1808 in Germany, Wilhelm Loehe was born into a pious Christian family with deep roots i
Albert Schweitzer Humanitarian -- Thomas A. Renquist -- 1993
Reader 1: He was called "the world's greatest living human being." By the age of 30 he was recognize
Perpetua And Felicity Courageous Martyrs -- Thomas A. Renquist -- 1993
Reader 2: "The blood of the martyrs is the seed of the church."
Dag Hammarskjold Peacemaker -- A Liturgy -- Thomas A. Renquist -- 1993
The Entrance RiteThe Prelude
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 16 | OT 21 | Pentecost 11
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 17 | OT 22 | Pentecost 12
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 18 | OT 23 | Pentecost 13
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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John Jamison
Object: This message is a role play. You can do this with only two children playing the parts of the two women, but if you have more children, you could have two more playing the parts of the children, another playing the part of the synagogue leader, and another playing the part of the country’s leader. You can also add any other roles you might want to add to make it interesting. Also, I have created places for your characters to speak, but you can add more of those to make it all more fun and memorable.

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StoryShare

Peter Andrew Smith
“We have questions about your conduct as our pastor,” Carl announced as soon as Pastor John sat down at the hastily called board meeting. “We have received complaints about you from the congregation.”

“Complaints?” Pastor John frowned. “From whom and about what?”

“Mrs. Finnigan saw you coming out of what she politely described as ‘A Gentleman’s Club’ last Thursday night when she was driving downtown.” Bruce scowled. “Do you deny this?”

“Not at all,” Pastor John said. “I did have to go to that place on Thursday evening.”

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 1:4-10 and Psalm 77:1-6
Wayne Brouwer
C. Knight Aldrich, a medical doctor and the first chairperson of the Department of Psychiatry at the University of Chicago (1955-1964), was a keen analyst of the motivations for our behaviors. He worked with the social services agencies of Chicago for a time, particularly spending hours with teenagers who had been arrested for shoplifting or other theft. Aldrich interviewed them to find out how they had come to this. He also talked with the parents, attempting to discover how they had handled the problem from the first time they knew about it.

The Immediate Word

For August 24, 2025:

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus was aware of people's deepest needs and what prompted their actions. In our worship today let us consider how we can discover people's deepest needs and the motives for their actions.

Invitation to Confession:
Jesus, sometimes we see only the surface and condemn without real understanding.
Lord, have mercy.
Jesus, sometimes we are afraid to get sufficiently close to other people to see their inner needs.
Christ, have mercy.

SermonStudio

James Evans
(See Epiphany 4/Ordinary Time 4, Cycle C, for an alternative approach.)

The old saying, "experience is the best teacher," could serve as a subtitle for this psalm. Written as a prayer for help in a time of distress or oppression, the psalm subtly hints at a recognition and awareness that only comes with time. There is a track record, so to speak, that the psalmist is aware of: God's record of dependability. Based on God's proven record of saving power and grace, the psalmist is able to pray for salvation, but at the same time celebrate the certainty of its arrival.
Elizabeth Achtemeier
You and I and all persons in our day are not prophets in the Old Testament sense of the word. They were given new words from God, which illumined where and how and why God was at work in Israel's life. But for us, the Word of God has now been fully revealed in the person of Jesus Christ. In his Son, God sums up and incarnates the whole of Old Testament prophecy. While we ministers are called to speak the Word of God, we therefore have no new word to proclaim, but rather we are called to proclaim Jesus Christ and to spell out what he means for life in our past, present, and future.
R. Robert Cueni
As was his custom, Jesus went that Sabbath morning to the synagogue for worship. As he was preaching and teaching, he happened to glance toward the fringe of the crowd where he saw a very crippled woman. She was bent over and was unable to stand up straight. When he inquired, Jesus was told the woman had been that way for eighteen years.
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