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Wayne Brouwer

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Wayne Brouwer is a pastor of the Christian Reformed Church in North America and is an Associate Professor of Religion at Hope College in Holland, Michigan, as well as a member of the faculty of Western Theological Seminary. Brouwer has been the lead pastor in three different congregations. He is a graduate of Dordt College and holds degrees from Calvin Theological Seminary and McMaster University. Over 700 of his articles have been published as well as over a dozen books. Previous CSS Publishing titles by Pastor Bouwer include Political Christianity and Humming Till the Music Returns. He has been a consistent contributor to Emphasis: A Preaching Journal since 2004 and is one of several authors featured in Navigating the Sermon. Pastor Brouwer resides in Holland, Michigan, with his wife Brenda and they are the parents of three daughters.
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Commentary

Emphasis Preaching Journal

What you sow ... -- 2 Kings 5:1-14, Galatians 6:(1-6) 7-16, Luke 10:1-11, 16-20, Psalm 30 -- Wayne Brouwer, Schuyler Rhodes -- Proper 9 | Ordinary Time 14 - C -- 2010
One of my favorite farming tales is of a pastor in a rural congregation who was tired of hearing peo
Family ties -- Hosea 1:2-10, Colossians 2:6-15 (16-19), Luke 11:1-13, Psalm 85 -- Wayne Brouwer, Schuyler Rhodes -- Proper 12 | Ordinary Time 17 - C -- 2010
Channing Pollack used to tell a devastating tale of something that happened to him as a young boy.
Sober reflections -- Isaiah 5:1-7, Hebrews 11:29--12:2, Luke 12:49-56, Psalm 80:1-2, 8-19 -- Wayne Brouwer, Schuyler Rhodes -- Proper 15 | Ordinary Time 20 - C -- 2010
My memories of my great-grandmother Bolt are very vague.
Forfeiting to win -- Jeremiah 18:1-11, Philemon 1:1-21, Luke 14:25-33, Psalm 139:1-6, 13-18 -- Wayne Brouwer, Schuyler Rhodes -- Proper 18 | Ordinary Time 23 - C -- 2010
Our youngest daughter was born in Nigeria while I was teaching at the Reformed Theological College i
Sale price -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31, Psalm 91:1-6, 14-16 -- Wayne Brouwer, Schuyler Rhodes -- Proper 21 | Ordinary Time 26 - C -- 2010
A friend of mine once described a man he knew as someone who "knew the cost of everything and the va
Patience -- Jeremiah 31:27-34, 2 Timothy 3:14--4:5, Luke 18:1-8, Psalm 119:97-104 -- Wayne Brouwer, Schuyler Rhodes -- Proper 24 | Ordinary Time 29 - C -- 2010
Patience is a tough virtue, slipping from our grasp in the moment of demand.
Happy hallow… -- Habakkuk 1:1-4; 2:1-4, 2 Thessalonians 1:1-4, 11-12, Luke 19:1-10, Psalm 119:137-144 -- Wayne Brouwer, Schuyler Rhodes -- Proper 26 | Ordinary Time 31 - C -- 2010
Is today Halloween or Reformation Day?
Politics and religion -- Jeremiah 23:1-6, Colossians 1:11-20, Luke 23:33-43, Luke 1:68-79 -- Wayne Brouwer, Schuyler Rhodes -- Christ The King (Proper 29) - C -- 2010
Once King George and Queen Elizabeth went to a London theater to see a Noel Coward/Gertrude Lawrence
The peaceable kingdom -- Isaiah 11:1-10, Romans 15:4-13, Matthew 3:1-12, Psalm 72:1-7, 18-19 -- Wayne Brouwer, Schuyler Rhodes -- Second Sunday of Advent - A -- 2010
What difference does my life make for others around me?
In praise of praise -- Isaiah 63:7-9, Hebrews 2:10-18, Matthew 2:13-23, Psalm 148 -- Wayne Brouwer, Schuyler Rhodes -- First Sunday after Christmas Day - A -- 2010
Our English word "carol" emerged from the public celebrations of late Medieval France.
Here comes Jesus -- Isaiah 42:1-9, Acts 10:34-43, Matthew 3:13-17, Psalm 29 -- Wayne Brouwer, Schuyler Rhodes -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 2010
It was a new gospel hit when I was a teen, with words taken from a classic spiritual out of mind and
Becoming what we were meant to be -- Isaiah 49:1-7, 1 Corinthians 1:1-9, John 1:29-42, Psalm 40:1-11 -- Wayne Brouwer, Schuyler Rhodes -- Epiphany 2 | Ordinary Time 2 - A -- 2010
Mine is a family of book lovers.
Internal medicine -- Isaiah 58:1-9a (9b-12), 1 Corinthians 2:1-12 (13-16), Matthew 5:13-20 -- Wayne Brouwer, Schuyler Rhodes -- Epiphany 5 | Ordinary Time 5 - A -- 2010
Some years ago Europa Times carried a story in which Mussa Zoabi of Israel claimed to be the
The worry test -- Isaiah 49:8-16a, 1 Corinthians 4:1-5, Matthew 6:24-34, Psalm 131 -- Wayne Brouwer, Schuyler Rhodes -- Epiphany 8 | Ordinary Time 8 - A -- 2010
For a time, many years ago, the most popular song around the world was Bobbie McFarrin's little tune
A Mighty Wind -- Acts 2:1-21, Romans 8:22-27, John 15:26-27; 16:4b-15, Psalm 104:24-34, 35b -- Wayne Brouwer, Schuyler Rhodes -- Day of Pentecost - B -- 2009
Note: This installment was originally published in 2009.
Shifting currents -- 1 Samuel 16:1-13, Ephesians 5:8-14, John 9:1-41, Psalm 23 -- Wayne Brouwer -- Fourth Sunday in Lent - A -- 2008
Most twentieth-century predictions about life in this new millennium have proved widely
I'll never forget that night ... -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35, Psalm 116:1-2, 12-19 -- Wayne Brouwer -- Maundy Thursday - A -- 2008
Years ago, a band called Lobo sang about an international memorable event. Describing
Proof of life -- Acts 2:14a, 22-32, 1 Peter 1:3-9, John 20:19-31, Psalm 16 -- Wayne Brouwer -- Second Sunday of Easter - A -- 2008
One of my good friends died last year. He had reached a good age and was mostly ready
Jesus is the answer -- Acts 7:55-60, 1 Peter 2:2-10, John 14:1-14, Psalm 31:1-5, 15-16 -- Wayne Brouwer -- Fifth Sunday of Easter - A -- 2008
Decades ago, Andre Crouch's chorus "Jesus Is The Answer" was sung in every corner of
Invisible link -- Acts 1:6-14, 1 Peter 4:12-14; 5:6-11, John 17:1-11, Psalm 68:1-10, 32-35 -- Wayne Brouwer -- Seventh Sunday of Easter - A -- 2008
Now and again, one of my students will come into class and I'll greet her or him, but get
The worry test -- Isaiah 49:8-16a, 1 Corinthians 4:1-5, Matthew 6:24-34, Psalm 131 -- Wayne Brouwer -- 2008
Remember when the most popular song around the world was Bobby McFerrin's little
Promises, promises -- Genesis 18:1-15 (21:1-7), Romans 5:1-8, Matthew 9:35--10:8 (9-23), Psalm 116:1-2, 12-19 -- Wayne Brouwer -- Proper 6 | Ordinary Time 11 - A -- 2008
Psychiatrist, Viktor Frankl, often wrote about the meaninglessness of his patients' lives.
A marriage made in heaven -- Genesis 24:34-38, 42-49, 58-67, Romans 7:15-25a, Matthew 11:16-19, 25-30, Psalm 45:10-17 -- Wayne Brouwer -- Proper 9 | Ordinary Time 14 - A -- 2008
In 1967, a psychologist named Kinch reported a rather bizarre experiment conducted by
Commitment -- Genesis 29:15-28, Romans 8:26-39, Matthew 13:31-33, 44-52, Psalm 105:1-11, 45b -- Wayne Brouwer -- Proper 12 | Ordinary Time 17 - A -- 2008
According to social researchers there are five basic reasons why people fail to make long-
Religious balkanization -- Genesis 45:1-15, Romans 11:1-2a, 29-32, Matthew 15:(10-20) 21-28, Psalm 133 -- Wayne Brouwer -- Proper 15 | Ordinary Time 20 - A -- 2008
One dimension of religious life we have in common across faith traditions and

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New & Featured This Week

The Immediate Word

Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
Dean Feldmeyer
George Reed
For November 30, 2025:
  • Time Change by Chris Keating. The First Sunday of Advent invites God’s people to tell time differently. While the secular Christmas machine keeps rolling, the church is called to a time of waiting and remaining alert.
  • Second Thoughts: What Time Is It by Tom Willadsen based on Isaiah 2:1-5, Psalm 122, Romans 13:11-14, Matthew 24:36-44.

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Deuteronomy 26:1-11
According to Martin Luther our thanksgiving is brought about only by justification by grace:

But bringing of tithes denotes that we are wholly given to the service of the neighbor through love…  This, however, does not happen unless, being first justified by faith. (Luther’s Works, Vol.9, p.255)

The Reformer also wants us to be happy, what with all the generous gifts we have been given.  He wrote:
Wayne Brouwer
A schoolteacher asked her students to make a list of the things for which they were thankful. Right at the top of Chad’s list was the word “glasses.” Some children resent having to wear glasses, but evidently not Chad! She asked him about it. Why was he thankful that he wore glasses?

“Well,” he said, “my glasses keep the boys from hitting me and the girls from kissing me.”

The philosopher Eric Hoffer says, “The hardest arithmetic to master is that which enables us to count our blessings!” That’s true, isn’t it?
William H. Shepherd
Christianity is, among other things, an intellectual quest. The curriculum to know God truly. The lesson plans interact creatively with other aspects of faith: worship is vain if not grounded in truth, while service is misguided if based on faulty premises. While faith certainly cannot be reduced to knowledge, it cannot be divorced from it, either.

StoryShare

John E. Sumwalt
The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. (v. 6)

We just received word about the passing of our friend, Rosmarie Trapp. We had lost touch with her in recent years, so I was shocked when I stumbled onto her obituary in The New York Times from May 18, 2022.
David E. Leininger
John Jamison
Contents
What's Up This Week
"The Reason for the Season" by David Leininger
"Time's Up" by John Jamison


What's Up This Week

CSSPlus

John Jamison
Object: The activity for this message is the Be Thank You! game.

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The Village Shepherd

Janice B. Scott
Rosemary was 33 years old. She'd been married to James for four years and they had two children, Sam who was two and the baby, Elizabeth, who was just three weeks old. Apart from the baby blues and extreme fatigue, both of which got her down a bit when James was at work, Rosemary was happy. They had recently moved to the London suburbs and James commuted each day by train.

SermonStudio

Carlos Wilton
This brief psalm is among the most familiar in the psalter, but that is primarily because its verses have been excerpted in so many hymns and liturgical texts. There is something to be gained from looking at Psalm 100 in its entirety, and trying to recover its ancient liturgical context.

James Evans
"Pray for the peace of Jerusalem" (v. 6). What better way could there be for us to begin the Advent season than by focusing our prayers on peace? The word, shalom, translated "peace," means much more than the mere absence of conflict. And of course, it is not only Jerusalem that is in need of peace; the whole world needs the shalom that the psalmist dreams about. So perhaps we should expand the breadth of this prayer, and deepen it with our awareness of the various meanings of the Hebrew idea of peace.

John R. Brokhoff
THE LESSONS

Lesson 1: Isaiah 2:1--5 (C, RC, E)
Tony S. Everett
A popular skit at church camps involves about a dozen folks lined up side-by-side, looking anxious and frustrated facing the audience. Each person rests a left elbow on the right shoulder of their neighbor. Then, from left to right, each member asks, "Is it time yet?" When the question arrives at the end of the line, the last person looks at his/her wristwatch and responds, "No." This reply is passed, one-by-one each with bored sighs, back to the first questioner. After a few moments, the same question is passed down the line (left elbows remaining on the right shoulders).
Linda Schiphorst Mccoy
Just a few days before writing this message, I conducted a memorial service for a 60-year-old man who was the picture of health until three months before his death. He was active, vibrant, only recently retired, and looking forward to years of good life with his wife and family and friends. Nonetheless, pancreatic cancer had done its work, and quickly, and he was gone. It was the general consensus that it was too soon for his life to end; he was too young to die.
John W. Clarke
In this the sixth chapter of John's Gospel, Jesus begins to withdraw to the east side of the Sea of Galilee. He has fed the 5,000, and he has walked on water. The press of the crowds had become all consuming and he needs some solitude to prepare himself for what lay ahead. Considering that the crowds that followed him more than likely knew of the feeding of the 5,000, and some may even have heard of the miraculous walking on water, it is difficult to explain why in these verses, they would doubt anything he had to say -- but they do.
Robert R. Kopp
My favorite eighth grader just confessed his aspiration for becoming President of the United States.

When I foolishly asked the inspiration of his lofty goal, he replied, "Bill Clinton." Then my hormone-raging adolescent proceeded to list perceived presidential perks that have nothing to do with God or country.

My prayer list has been altered.

And my attitude about prayer in public schools has changed too.

I used to be against prayer in public schools.
John E. Berger
Thanksgiving, according to one newspaper columnist, has kept its original meaning better than any other holiday. That original meaning, he wrote, was family reunions around large dinner tables.

In contrast, Christmas has changed into Santa Claus and Rudolph the Red-Nosed Reindeer. Easter has come to emphasize new spring clothes and the Easter bunny. Even our national holidays -- Memorial Day, Fourth of July, and Labor Day -- have become cook-outs and summer travel get-aways.
Mark Ellingson
Thanksgiving: How do we say thanks authentically and not lapse into the platitudes so often associated with this holiday? There are several dangers associated with the holiday. Ever since it was instituted as a national holiday by Abraham Lincoln, and even before when various state governors instituted it in their states, Thanksgiving has not been a strictly Christian holiday. There has been a lot of nationalism and self-congratulations associated with this day. What is the distinctively Christian way to give thanks to God for all the good things that we have?

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