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Wayne Brouwer

Wayne Brouwer is a pastor of the Christian Reformed Church in North America and is an Associate Professor of Religion at Hope College in Holland, Michigan, as well as a member of the faculty of Western Theological Seminary. Brouwer has been the lead pastor in three different congregations. He is a graduate of Dordt College and holds degrees from Calvin Theological Seminary and McMaster University. Over 700 of his articles have been published as well as over a dozen books. Previous CSS Publishing titles by Pastor Bouwer include Political Christianity and Humming Till the Music Returns. He has been a consistent contributor to Emphasis: A Preaching Journal since 2004 and is one of several authors featured in Navigating the Sermon. Pastor Brouwer resides in Holland, Michigan, with his wife Brenda and they are the parents of three daughters.
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Commentary

Emphasis Preaching Journal

Forfeiting to win -- Jeremiah 18:1-11, Philemon 1:1-21, Luke 14:25-33, Psalm 139:1-6, 13-18 -- Wayne Brouwer, Schuyler Rhodes -- Proper 18 | Ordinary Time 23 - C -- 2010
Our youngest daughter was born in Nigeria while I was teaching at the Reformed Theological College i
Sale price -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31, Psalm 91:1-6, 14-16 -- Wayne Brouwer, Schuyler Rhodes -- Proper 21 | Ordinary Time 26 - C -- 2010
A friend of mine once described a man he knew as someone who "knew the cost of everything and the va
Patience -- Jeremiah 31:27-34, 2 Timothy 3:14--4:5, Luke 18:1-8, Psalm 119:97-104 -- Wayne Brouwer, Schuyler Rhodes -- Proper 24 | Ordinary Time 29 - C -- 2010
Patience is a tough virtue, slipping from our grasp in the moment of demand.
Happy hallow… -- Habakkuk 1:1-4; 2:1-4, 2 Thessalonians 1:1-4, 11-12, Luke 19:1-10, Psalm 119:137-144 -- Wayne Brouwer, Schuyler Rhodes -- Proper 26 | Ordinary Time 31 - C -- 2010
Is today Halloween or Reformation Day?
Politics and religion -- Jeremiah 23:1-6, Colossians 1:11-20, Luke 23:33-43, Luke 1:68-79 -- Wayne Brouwer, Schuyler Rhodes -- Christ The King (Proper 29) - C -- 2010
Once King George and Queen Elizabeth went to a London theater to see a Noel Coward/Gertrude Lawrence
The peaceable kingdom -- Isaiah 11:1-10, Romans 15:4-13, Matthew 3:1-12, Psalm 72:1-7, 18-19 -- Wayne Brouwer, Schuyler Rhodes -- Second Sunday of Advent - A -- 2010
What difference does my life make for others around me?
In praise of praise -- Isaiah 63:7-9, Hebrews 2:10-18, Matthew 2:13-23, Psalm 148 -- Wayne Brouwer, Schuyler Rhodes -- First Sunday after Christmas Day - A -- 2010
Our English word "carol" emerged from the public celebrations of late Medieval France.
Here comes Jesus -- Isaiah 42:1-9, Acts 10:34-43, Matthew 3:13-17, Psalm 29 -- Wayne Brouwer, Schuyler Rhodes -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 2010
It was a new gospel hit when I was a teen, with words taken from a classic spiritual out of mind and
Becoming what we were meant to be -- Isaiah 49:1-7, 1 Corinthians 1:1-9, John 1:29-42, Psalm 40:1-11 -- Wayne Brouwer, Schuyler Rhodes -- Epiphany 2 | Ordinary Time 2 - A -- 2010
Mine is a family of book lovers.
Internal medicine -- Isaiah 58:1-9a (9b-12), 1 Corinthians 2:1-12 (13-16), Matthew 5:13-20 -- Wayne Brouwer, Schuyler Rhodes -- Epiphany 5 | Ordinary Time 5 - A -- 2010
Some years ago Europa Times carried a story in which Mussa Zoabi of Israel claimed to be the
The worry test -- Isaiah 49:8-16a, 1 Corinthians 4:1-5, Matthew 6:24-34, Psalm 131 -- Wayne Brouwer, Schuyler Rhodes -- Epiphany 8 | Ordinary Time 8 - A -- 2010
For a time, many years ago, the most popular song around the world was Bobbie McFarrin's little tune
A Mighty Wind -- Acts 2:1-21, Romans 8:22-27, John 15:26-27; 16:4b-15, Psalm 104:24-34, 35b -- Wayne Brouwer, Schuyler Rhodes -- Day of Pentecost - B -- 2009
Note: This installment was originally published in 2009.
Shifting currents -- 1 Samuel 16:1-13, Ephesians 5:8-14, John 9:1-41, Psalm 23 -- Wayne Brouwer -- Fourth Sunday in Lent - A -- 2008
Most twentieth-century predictions about life in this new millennium have proved widely
I'll never forget that night ... -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35, Psalm 116:1-2, 12-19 -- Wayne Brouwer -- Maundy Thursday - A -- 2008
Years ago, a band called Lobo sang about an international memorable event. Describing
Proof of life -- Acts 2:14a, 22-32, 1 Peter 1:3-9, John 20:19-31, Psalm 16 -- Wayne Brouwer -- Second Sunday of Easter - A -- 2008
One of my good friends died last year. He had reached a good age and was mostly ready
Jesus is the answer -- Acts 7:55-60, 1 Peter 2:2-10, John 14:1-14, Psalm 31:1-5, 15-16 -- Wayne Brouwer -- Fifth Sunday of Easter - A -- 2008
Decades ago, Andre Crouch's chorus "Jesus Is The Answer" was sung in every corner of
Invisible link -- Acts 1:6-14, 1 Peter 4:12-14; 5:6-11, John 17:1-11, Psalm 68:1-10, 32-35 -- Wayne Brouwer -- Seventh Sunday of Easter - A -- 2008
Now and again, one of my students will come into class and I'll greet her or him, but get
The worry test -- Isaiah 49:8-16a, 1 Corinthians 4:1-5, Matthew 6:24-34, Psalm 131 -- Wayne Brouwer -- 2008
Remember when the most popular song around the world was Bobby McFerrin's little
Promises, promises -- Genesis 18:1-15 (21:1-7), Romans 5:1-8, Matthew 9:35--10:8 (9-23), Psalm 116:1-2, 12-19 -- Wayne Brouwer -- Proper 6 | Ordinary Time 11 - A -- 2008
Psychiatrist, Viktor Frankl, often wrote about the meaninglessness of his patients' lives.
A marriage made in heaven -- Genesis 24:34-38, 42-49, 58-67, Romans 7:15-25a, Matthew 11:16-19, 25-30, Psalm 45:10-17 -- Wayne Brouwer -- Proper 9 | Ordinary Time 14 - A -- 2008
In 1967, a psychologist named Kinch reported a rather bizarre experiment conducted by
Commitment -- Genesis 29:15-28, Romans 8:26-39, Matthew 13:31-33, 44-52, Psalm 105:1-11, 45b -- Wayne Brouwer -- Proper 12 | Ordinary Time 17 - A -- 2008
According to social researchers there are five basic reasons why people fail to make long-
Religious balkanization -- Genesis 45:1-15, Romans 11:1-2a, 29-32, Matthew 15:(10-20) 21-28, Psalm 133 -- Wayne Brouwer -- Proper 15 | Ordinary Time 20 - A -- 2008
One dimension of religious life we have in common across faith traditions and
Kill or be killed? -- Exodus 12:1-14, Romans 13:8-14, Matthew 18:15-20, Psalm 149 -- Wayne Brouwer -- Proper 18 | Ordinary Time 23 - A -- 2008
Gilbert and Sullivan, the dynamic duo of the stage, created fun-filled musicals and light
Obedience -- Exodus 17:1-7, Philippians 2:1-13, Matthew 21:23-32, Psalm 78:1-4, 12-16 -- Wayne Brouwer -- Proper 21 | Ordinary Time 26 - A -- 2008
When Sadie and Bessie, the famed "Delany Sisters," were in the early years of their
Power on display -- Exodus 33:12-23, 1 Thessalonians 1:1-10, Matthew 22:15-22, Psalm 99 -- Wayne Brouwer -- Proper 24 | Ordinary Time 29 - A -- 2008
"Creation was the greatest of all revolutions," said G. K. Chesterton. When young Anne

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New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For September 14, 2025:

CSSPlus

John Jamison
Object: A sheep stuffy or toy.

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Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great! Let’s get started!

Did you know that Jesus traveled around and hunted for people who were doing something illegal and breaking the laws? (Let them respond.) He really did.And when he found someone who was doing something illegal, do you know what he did with them? (Let them respond.)

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 4:11-12, 22-28
Our text tells us that we are skilled in doing evil (v.22). An anonymous late medieval treatise titled German Theology tells us why:

It is the nature and property of the creature to seek itself and its own things, and this and that, here and there, and in all that it does and leaves undone as desire is to its own advantage and benefit. (Varieties of Mystic Experience, p.162)

Martin Luther King, Jr. offers an alternative to this vision:
David Coffin
All three of today’s texts can be viewed as good news that God never gives up on God’s people. This is despite their resistance to repent or simple straying from the community of faith. We can observe family and loved ones at various points of their faith journey through the lens of each of these texts. Jeremiah 4 informs the people their neglect of honoring their covenant with God is about to result in disastrous consequences. Paul recalls in 1 Timothy 1 how he thought he was falling God’s will until he had his literal come to Jesus moment!

StoryShare

John E. Sumwalt
And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my lost sheep.’ 7 Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. (vv. 6-7)

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told stories to illustrate to the people God's gladness whenever anyone turned to him and chose life. There is still rejoicing in heaven whenever any one of us turns to God.



Invitation to Confession:

Jesus, sometimes I think I'm too insignificant for you to bother with me.

Lord, have mercy.

Jesus, sometimes I don't bother with you.

Christ, have mercy.

Jesus, sometimes I don't bother with other people, but only with myself.

SermonStudio

James Evans
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle B, for an alternative approach.)

The psalm writer has an interesting perspective on the origin of injustice in our world. He begins this psalm with the assertion that those who do not believe in God are "fools." He goes on to accuse them of corruption and of being incapable of doing good. Later on he writes, "Have they no knowledge, all the evildoers who eat up my people as they eat bread, and do not call upon the Lord?" (v. 4).

Elizabeth Achtemeier
"Now it is I who speak in judgment upon them" (v. 12). Ours is a society that does not accept that as the Word of God. Many people do not believe that God judges anyone. Rather, the Lord is a forgiving God, a kindly deity who overlooks all wrong. As in the Gospel lesson for the morning, the Lord searches for the one lost sheep and returns it gently to the fold, or he hunts for the one lost coin until he finds it. God accepts the lost as they are, we think, overlooking Jesus' teaching about repentance and transformation of life.
Scott Suskovic
We usually don't spend too much time thinking about our own sinfulness. On occasion, of course, our feelings of guilt overwhelm us. We can't stop thinking about our sinfulness. If we are in that situation, we may need to talk that out with someone. Apart from times like that, we don't think much about our own sinfulness. We have ways of getting around that.

R. Robert Cueni
Back before the ways of the Taliban became common knowledge, there was a fascinating little article about how they jailed barbers when they didn't do culturally correct haircuts.1 The newspaper reported that young men in Kabul, Afghanistan, have started wearing their hair the way the actor Leonardo DiCaprio wears his. Long, not only on the sides, but so long in the front that hair can drop over the eyes. They call the style, "the Titanic," named for the blockbuster movie starring DiCaprio about the 1912 sinking of the cruise ship by that name.

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