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William H. Shepherd

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Commentary

Emphasis Preaching Journal

Idol-rife -- Acts 17:22-31, 1 Peter 3:13-22, John 14:15-21, Psalm 66:8-20 -- William H. Shepherd, Schuyler Rhodes -- Sixth Sunday of Easter - A -- 2011
In Garret Kreizer's novel, God of Beer (2002), the high school social studies teacher tells t
It was good -- Genesis 1:1--2:4a, 2 Corinthians 13:11-13, Matthew 28:16-20, Psalm 8 -- William H. Shepherd, Schuyler Rhodes -- Trinity Sunday | 1st Sunday after Pentecost - A -- 2011
The more I listened, the more I heard desperation.
The wrong anthem -- Isaiah 50:4-9a, Philippians 2:5-11, Matthew 26:14--27:66, Psalm 31:9-16 -- William H. Shepherd, Schuyler Rhodes -- Passion Sunday - A -- 2011
The choir director was aghast. "I just didn't realize," she said. "It was totally inappropriate.
Beartivity -- Isaiah 9:2-7, Titus 2:11-14, Luke 2:1-14 (15-20), Psalm 96 -- William H. Shepherd -- The Nativity of our Lord - C -- 2003
I live in a house with my wife, two cats, and about 200 teddy bears.
Search and preserve mission -- Isaiah 63:7-9, Hebrews 2:10-18, Matthew 2:13-23, Psalm 148 -- William H. Shepherd -- First Sunday after Christmas Day - A
"Practice random acts of kindness and senseless acts of beauty," says the bumper sticker.
Called before born -- Isaiah 49:1-7, 1 Corinthians 1:1-9, John 1:29-42, Psalm 40:1-11 -- William H. Shepherd -- Epiphany 2 | Ordinary Time 2 - A
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, an
Covenant: the next generation -- Genesis 24:34-38, 42-49, 58-67, Romans 7:15-25a, Matthew 11:16-19, 25-30 -- William H. Shepherd -- Proper 9 | Ordinary Time 14 - A
One of the central concepts of the Bible is the "covenant." A covenant is a contract-plus.
The wrong anthem -- Isaiah 50:4-9a, Philippians 2:5-11, Matthew 26:14-27:66 -- William H. Shepherd -- Passion Sunday - A
The choir director was aghast. "I just didn't realize," she said. "It was totally inappropriate.
God I ain't -- Hosea 1:2-10, Colossians 2:6-15 (16-19), Luke 11:1-13, Psalm 85 -- William H. Shepherd -- Proper 12 | Ordinary Time 17 - C
The movie Rudy (1993) is about a football player who refuses to quit.
It was good -- Genesis 1:1-2:4a, 2 Corinthians 13:11-13, Matthew 28:16-20, Psalm 8 -- William H. Shepherd -- Trinity Sunday | 1st Sunday after Pentecost - A
The more I listened, the more I heard desperation.

Preaching

SermonStudio

Compose -- William H. Shepherd -- 2004
One who preaches without a net must have something memorable to say.
Overview: In A Nutshell -- William H. Shepherd -- 2004
Preaching without a net involves the mastery of the five acts of traditional rhetoric (see Ch
Sample Sermon Manuscripts -- William H. Shepherd -- 2004
Preaching cannot be taught in the abstract, but only in the doing.
The Secret of Preaching Without a Net -- William H. Shepherd -- 2004
Prepare like crazy, so that you areoverprepared.
Stand And Speak -- William H. Shepherd -- 2004
We are coming to the end of the week -- Friday, if not Saturday.
Study -- William H. Shepherd -- 2004
The preacher who would work without a net, like all preachers, will need to pay attention to the act

New & Featured This Week

StoryShare

Peter Andrew Smith
Frank Ramirez
Contents
"Redefining Fair" by Peter Andrew Smith
"How Great Thou Art!" by John Fitzgerald

Redefining Fair
by Peter Andrew Smith
Matthew 20:1-16

“Are you boys finished with your chores yet?” Linda called out from the kitchen.

Paul put two full bags of plastic containers next to the garage door. “I finished everything and Joey is almost done.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Sometimes life can seem unfair, because we are unable to see the big picture. But God always sees the big picture and always does what is right for us. In our worship today, let us consider a story which Jesus told and which at first glance seems unfair.

SermonStudio

Stan Purdum
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle A, for an alternative approach to vv. 1-11, 45b; and see Proper 14/Pentecost 12/Ordinary Time 19, Cycle A, for an alternative approach to vv. 1-6, 16-22, 45b.)
William E. Keeney
"For The kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for the usual daily wage, he sent them into his vineyard. 3 When he went out about nine o'clock, he saw others standing idle in the marketplace; 4 and he said to them, 'You also go into the vineyard, and I will pay you whatever is right.' So they went. 5 When he went out again about noon and three o'clock, he did the same.
Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Exodus 16:2--15 (C)
In the hardships of the wilderness, the people complain to Moses. They protest about the lack of food, as they remember the plentiful and well--seasoned fare they enjoyed in Egypt. The Lord hears their murmuring and sends quails in the evening and manna in the morning. Most likely, the manna was a fine, honeydew like excretion of insects that feed on twigs of the tamarisk tree. The term ''manna'' is interpreted by the question: ''What is it?''

Lesson 1: Isaiah 55:6--9 (RC, L)
David Kalas
Let me ask you to do a little remembering today. I don't know specifically what it is that I'm asking you to remember: that will vary with each individual. In general, though, here is the assignment: I want you to remember "the good old days."

What comes to mind when you hear that phrase? What time? What place? What period of your life and experience first occurs to you when you hear a reference to "the good old days"?
Larry Lange
Don had not worked like a dog for nothing. He had struggled up the corporate ladder to one rung below the vice-presidents --who were all brothers. So Don knew he wasn't going any higher on the ladder.

That was okay with him. They had treated him like family. He had earned a six-figure salary and eight weeks of vacation and had 10,000 frequent flyer miles to play with.
Richard E. Gribble, CSC
The term "late-bloomers" refers to people who respond later in life to an invitation, but still manage in the end to accomplish great things. History has known some famous late-bloomers. Fortunately for us, early or late, these people followed their special invitation offered by God, achieved much, and made the world a better place for all.
Marilyn Saure Breckenridge
Introduction
Jeff Wedge
Many people cling very tightly to life. They refuse to let go of it, and hold onto a shred of life beyond all reasonable expectations. And then there are others.

There was an old man, lying in the bed in the back bedroom, surrounded by his wife, daughter, and his four granddaughters. His breath was coming slowly, almost in sighs, and the time between the sighs was stretching to longer and longer periods.

Emphasis Preaching Journal

David Kalas
Conventional wisdom says that it's the squeaky wheel that gets the grease.

That makes sense with wheels, of course, but the setting in which the phrase is most often used in our day has nothing whatsoever to do with wheels. Rather, the squeaky wheel has become a metaphor for a complaining person. And so for the squeaky wheel to get the grease means that the complainer gets what he or she wants.
R. Craig Maccreary
Needless to say, I suspect that I have captured your attention at this point. Most of the readers of this journal understand the ground rules that govern the kinds of churches they serve. One can see all sorts of red lights coming on their panels as their clerical radar picks up storms ahead. Given the diversity of the people who populate our churches and their points of view, it is not likely that any pastor who poses that question will come away unscathed.
UPCOMING WEEKS
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Proper 20 (OT 25, Pent 17)
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Proper 21 (OT 26, Pent 18)
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