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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

Reminding Us of Who We Are -- Psalm 145, Luke 19:1-10 -- Proper 26 | Ordinary Time 31 - A
All of us know that it is by the grace of God that we are what we are and that the church is what it
Perfection -- Psalm 15, Genesis 18:1-10a, Luke 10:38-42 -- Proper 11 | Ordinary Time 16 - A
I am certain that when I hear some people speak of the Christian life, I am hearing them say that no
Bucking Up -- Jeremiah 20:7-13 -- Proper 15 | Ordinary Time 20 - A
Did you ever have someone come to you when you were down in the mouth and ready to throw in the towe
Typing and timing spirituality -- Amos 8:1-12, Colossians 1:15-28, Luke 10:38-42, Psalm 52 -- Proper 11 | Ordinary Time 16 - C
You are having guests over for dinner. The meal is nearing completion.
Prophecy -- 2 Samuel 7:8-16, Romans 16:25-27, Luke 1:26-38 -- Fourth Sunday of Advent - B
No Advent season would be complete without a consideration of the role of prophecy.
Far from the tree -- Genesis 12:1-4a, Romans 4:1-5, 13-17, John 3:1-17, Psalm 121 -- David Kalas -- Second Sunday in Lent - A
Two thousand years earlier, Abram sat alone one night, when the Lord came to speak to him.
Ambition comes with the territory. -- Hosea 11:1-11, Colossians 3:1-11, Luke 12:13-21, Psalm 107:1-9, 43 -- Proper 13 | Ordinary Time 18 - C
It comes with the territory of capitalism, for we are continually encouraged to want more, to get wh
Universalism Versus Exclusivism -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43, Galatians 1:1-10, Luke 7:1-10 -- Proper 4 | Ordinary Time 9 - C
The issue as to whether Yahweh was the God of Israel alone or the God of all the nations was always

Communicating God's Love

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Emphasis Preaching Journal

NULL -- Romans 4:1-5, 13-17 -- Craig Kelly -- Second Sunday in Lent - A -- 2011
Sometimes I wish I could have been there in the room with Thomas Edison when he heard the first reco
NULL -- John 3:1-17 -- Leah Thompson -- Second Sunday in Lent - A -- 2011
When the sixteenth-century explorer Ferdinand Magellan came to the shores of South America, his crew
NULL -- John 3:1-17 -- Ron Love -- Second Sunday in Lent - A -- 2011
Mother Teresa once said, "Be kind and merciful.
NULL -- 1 Samuel 16:1-13, Ephesians 5:8-14, John 9:1-41 -- Fourth Sunday in Lent - A -- 2011
1 Samuel 16:1-13
NULL -- 1 Samuel 16:1-13 -- Leah Thompson -- Fourth Sunday in Lent - A -- 2011
"Expect the unexpected!" How often have you gone to a job interview or meeting having built up a par
NULL -- 1 Samuel 16:1-13 -- Ron Love -- Fourth Sunday in Lent - A -- 2011
David Livingston was placed gently on his bed. Ill, few believed he could live until morning.
NULL -- Ephesians 5:8-14 -- Craig Kelly -- Fourth Sunday in Lent - A -- 2011
I never experienced complete darkness until I was a teenager.
NULL -- John 9:1-41 -- Leah Thompson -- Fourth Sunday in Lent - A -- 2011
We learn cause and effect at an early stage.
NULL -- John 9:1-41 -- Ron Love -- Fourth Sunday in Lent - A -- 2011
In order to foster congeniality and cooperation among various Christian denominations, the World Cou
NULL -- Ezekiel 37:1-14, Romans 8:6-11, John 11:1-45 -- Fifth Sunday in Lent - A -- 2011
Ezekiel 37:1-14
NULL -- Ezekiel 37:1-14 -- Craig Kelly -- Fifth Sunday in Lent - A -- 2011
In any story of survival, one of the most important elements is hope.
NULL -- Romans 8:6-11 -- Ron Love -- Fifth Sunday in Lent - A -- 2011
In the movie The Devil's Advocate (1997) Kevin Lomax is a defense lawyer who specializes in j
NULL -- Romans 8:6-11 -- Leah Thompson -- Fifth Sunday in Lent - A -- 2011
Mary Jane and her husband Rob were happy together.
NULL -- John 11:1-45 -- Craig Kelly -- Fifth Sunday in Lent - A -- 2011
It is often in the darkest of circumstances when God shows up the most.
NULL -- Isaiah 50:4-9a, Philippians 2:5-11, Matthew 26:14--27:66 -- Passion Sunday - A -- 2011
Isaiah 50:4-9
NULL -- Isaiah 50:4-9a -- Ron Love -- Passion Sunday - A -- 2011
After the Tucson shootings in front of the Safeway Store, where there was an attempted assassination
NULL -- Isaiah 50:4-9a -- Leah Thompson -- Passion Sunday - A -- 2011
Knowledge is a great honor and a great responsibility.
NULL -- Philippians 2:5-11 -- Craig Kelly -- Passion Sunday - A -- 2011
How many times in this world have we seen people who strive for power and position humbled?
NULL -- Matthew 26:14--27:66 -- Ron Love -- Passion Sunday - A -- 2011
Henry Bessemer is best remembered for developing the Bessemer Process, also called the pneumatic con
NULL -- Matthew 26:14--27:66 -- Leah Thompson -- Passion Sunday - A -- 2011
"What's in it for me?" One of the secrets to writing a good story is to create strong characters.
NULL -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Maundy Thursday - A -- 2011
Exodus 12:1-4 (5-10) 11-14
NULL -- Exodus 12:1-4 (5-10) 11-14 -- Craig Kelly -- Maundy Thursday - A -- 2011
I can still remember going to the bank seven years ago with my wife to buy our home.
NULL -- 1 Corinthians 11:23-26 -- Leah Thompson -- Maundy Thursday - A -- 2011
Country songs are really happy if you play them backward, some people say.
NULL -- 1 Corinthians 11:23-26 -- Ron Love -- Maundy Thursday - A -- 2011
In Billy Graham's daily devotional he was asked what is more important to God, our actions or the mo
NULL -- John 13:1-17, 31b-35 -- Craig Kelly -- Maundy Thursday - A -- 2011
A recent study by the Barna Group (www.barna.org) showed that you

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The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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