Sermon Illustrations for Proper 11 | OT 16 (2022)
Illustration
Amos 8:1-12, Psalm 52
Both of these scriptures contain a warning in common — your injustice is leading to an ecological disaster. Amos begins with a bit of word play. A basket (kayitz) of summer fruit which turns out to be the end (ketz) and surprise, what looks like good times for rich people, cheating the poor, trampling the needy, marking time during religious festivals so the powerful can buy and sell people like commodities afterwards, will end in cosmic judgment (the sun going down at noon, darkness over the face of the earth) and ultimately famine — no bread, no clean water, destruction.
And in Psalm 52 people are condemned for the same injustice — but there is the assurance that the righteous will have their day, and with it the last laugh. We are to be “like a green olive tree,” an image of a healthy earth, a healthy faith, and a just society.
Frank R.
* * *
Amos 8:1-12, Psalm 52
I came across this story that, I think, reflects this text. An agnostic farmer wrote to the editor of his local newspaper, who was a Christian. In his letter, he proclaimed, “In defiance of your God I plowed my fields this year on Sunday, I disked and fertilized them on Sunday, I planted them on a Sunday, I cultivated them on Sunday, and I reaped them on Sunday. This October I had the biggest crop I have ever had. How do you explain that?"
The editor’s reply was to the point. “God does not always settle his accounts in October.”
It’s true that God does not always settle his accounts right away, but “Do not be deceived; God is not mocked, for you reap whatever you sow” (Galatians 6:7). That farmer may have found that out. Amos made sure the people of God knew it, too. The words, “The end has come upon my people Israel. I will never again pass them by” (Amos 8:2) must have been hard to hear. However, God’s justice is sure.
Bill T.
* * *
Colossians 1:15-28
French Catholic theologian Pierre Teilhard de Chardin compellingly praises Christ’s greatness, his divinity, in accord with the main emphases of this lesson. He writes (in the form of a prayer):
Lord Jesus Christ, you truly contain within your gentleness, within your humanity, all the unyielding immensity and grandeur of the world. And it is because... there exists in you this ineffable synthesis of what your human thought and experience would never have dared join together... that my heart, enamored of cosmic reality, gives itself passionately to you. (Hymn of the Universe, p.75)
Martin Luther claims that the cosmic/divine character of Jesus does not overcome his humanity any more than sugar is lost when it blended with water, and yet his divinity and humanity are like one cake (Luther’s Works, Vol. 23, pp.148-149).
Further developing this insight, John Calvin claims that Jesus “makes God in a manner visible to us.” (Calvin’s Commentaries, Vol. XXI/2, p.149). In his view, this insight and experience leads to happiness in the Christian life. He once wrote:
In the first place, let us consider that our happiness consists in our cleaving to God, and that on the other hand, there is nothing more miserable than to be alienated from Him. (Calvin’s Commentaries, Vol. XXI/2, p.154)
Mark E.
* * *
Luke 10:38-42
Around 120 yearsago, Bernard P. Grenfell and Arthur S. Hunt turned the New Testament world upside with their excavation of tens of thousands of papyri from the trash heaps of Egypt. In that dry climate contracts, letters, decrees, official records, along with the oldest surviving scraps of the New Testament were discovered. Some of them are only now being published, because of their sheer number.
One of the most important things they taught us is that the New Testament wasn’t written by semi-literate, barely educated apostles, but that it was written in a form of Greek, now known as koine, or common Greek, which is equivalent to the business English spoken everywhere around the world today. It was a business language, designed for transactions between people for whom Greek was their second language.
Anyway, in 1911, Hunt translated an ancient Christmas hymn which included these lines:
The Lord desired to give us victories over our enemies:
He abode with Mary, the unseen was seen in the flesh. (P. Ryl. 1.7 l.14)
Now the text actually said Martha, but Hunt, the original editor, changed it to Mary because, in his words (printed in the notes in tiny print), Martha “…would obviously be out of place here.”
Since when? Since, I guess, everyone assumes the moral of Luke 10:38-42 is “Mary rules, Martha drools.”
So, things stood until 2018 when Paul van Minnen, of the University of Cincinnati, wrote in the 2018 journal of the American Society of Papyrologists, that it was not reasonable to make that assumption. Recent research was showing that the early church honored Martha as one of the women present at the empty tomb, who spoke to the angel, and met the risen Jesus. It was Martha, moreover, who made one of the most astounding confessions of faith, in the Gospel of John when, angry with Jesus for delaying his arrival until her brother Lazarus was four days dead and in the tomb, nevertheless answered Jesus when he asked if she believed in him, “Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world (John 11:27).” The ancient Christmas hymn should properly read,
He wished to give us victories over our enemies
He received hospitality from Martha
The invisible was visible in the flesh.
In other words, Martha rules, Mary drools.
Frank R.
* * *
Luke 10:38-42
I found this on a CNN blog and thought it reflected nicely on this passage Oscar Holland and Jacqui Palumbo wrote on March 17, 2021, about an exceptionally rare 15th-century Chinese antique bowl. They note, “It seems that the bowl that wound up at a yard sale has sold for $721,800 at auction by Sotheby's, exceeding its top estimated sale price of half a million dollars. Bought for just $35 near New Haven, Connecticut, last year, the small blue-and-white floral bowl is now worth nearly 29,000 times that price. It features motifs of lotus, peony, chrysanthemum, and pomegranate blossoms, and was originally commissioned by China's imperial court during the Ming dynasty.”
Sometimes people don’t realize the value of things. Certainly, that’s true of the person who sold a bowl worth six figures for $35 at a yard sale. While Mary seemed to understand, Martha was missing what was most valuable, too. Jesus said it plainly. “Mary has chosen the better part, which will not be taken away from her” (vs. 42). Will you choose the better part?
Bill T.
Both of these scriptures contain a warning in common — your injustice is leading to an ecological disaster. Amos begins with a bit of word play. A basket (kayitz) of summer fruit which turns out to be the end (ketz) and surprise, what looks like good times for rich people, cheating the poor, trampling the needy, marking time during religious festivals so the powerful can buy and sell people like commodities afterwards, will end in cosmic judgment (the sun going down at noon, darkness over the face of the earth) and ultimately famine — no bread, no clean water, destruction.
And in Psalm 52 people are condemned for the same injustice — but there is the assurance that the righteous will have their day, and with it the last laugh. We are to be “like a green olive tree,” an image of a healthy earth, a healthy faith, and a just society.
Frank R.
* * *
Amos 8:1-12, Psalm 52
I came across this story that, I think, reflects this text. An agnostic farmer wrote to the editor of his local newspaper, who was a Christian. In his letter, he proclaimed, “In defiance of your God I plowed my fields this year on Sunday, I disked and fertilized them on Sunday, I planted them on a Sunday, I cultivated them on Sunday, and I reaped them on Sunday. This October I had the biggest crop I have ever had. How do you explain that?"
The editor’s reply was to the point. “God does not always settle his accounts in October.”
It’s true that God does not always settle his accounts right away, but “Do not be deceived; God is not mocked, for you reap whatever you sow” (Galatians 6:7). That farmer may have found that out. Amos made sure the people of God knew it, too. The words, “The end has come upon my people Israel. I will never again pass them by” (Amos 8:2) must have been hard to hear. However, God’s justice is sure.
Bill T.
* * *
Colossians 1:15-28
French Catholic theologian Pierre Teilhard de Chardin compellingly praises Christ’s greatness, his divinity, in accord with the main emphases of this lesson. He writes (in the form of a prayer):
Lord Jesus Christ, you truly contain within your gentleness, within your humanity, all the unyielding immensity and grandeur of the world. And it is because... there exists in you this ineffable synthesis of what your human thought and experience would never have dared join together... that my heart, enamored of cosmic reality, gives itself passionately to you. (Hymn of the Universe, p.75)
Martin Luther claims that the cosmic/divine character of Jesus does not overcome his humanity any more than sugar is lost when it blended with water, and yet his divinity and humanity are like one cake (Luther’s Works, Vol. 23, pp.148-149).
Further developing this insight, John Calvin claims that Jesus “makes God in a manner visible to us.” (Calvin’s Commentaries, Vol. XXI/2, p.149). In his view, this insight and experience leads to happiness in the Christian life. He once wrote:
In the first place, let us consider that our happiness consists in our cleaving to God, and that on the other hand, there is nothing more miserable than to be alienated from Him. (Calvin’s Commentaries, Vol. XXI/2, p.154)
Mark E.
* * *
Luke 10:38-42
Around 120 yearsago, Bernard P. Grenfell and Arthur S. Hunt turned the New Testament world upside with their excavation of tens of thousands of papyri from the trash heaps of Egypt. In that dry climate contracts, letters, decrees, official records, along with the oldest surviving scraps of the New Testament were discovered. Some of them are only now being published, because of their sheer number.
One of the most important things they taught us is that the New Testament wasn’t written by semi-literate, barely educated apostles, but that it was written in a form of Greek, now known as koine, or common Greek, which is equivalent to the business English spoken everywhere around the world today. It was a business language, designed for transactions between people for whom Greek was their second language.
Anyway, in 1911, Hunt translated an ancient Christmas hymn which included these lines:
The Lord desired to give us victories over our enemies:
He abode with Mary, the unseen was seen in the flesh. (P. Ryl. 1.7 l.14)
Now the text actually said Martha, but Hunt, the original editor, changed it to Mary because, in his words (printed in the notes in tiny print), Martha “…would obviously be out of place here.”
Since when? Since, I guess, everyone assumes the moral of Luke 10:38-42 is “Mary rules, Martha drools.”
So, things stood until 2018 when Paul van Minnen, of the University of Cincinnati, wrote in the 2018 journal of the American Society of Papyrologists, that it was not reasonable to make that assumption. Recent research was showing that the early church honored Martha as one of the women present at the empty tomb, who spoke to the angel, and met the risen Jesus. It was Martha, moreover, who made one of the most astounding confessions of faith, in the Gospel of John when, angry with Jesus for delaying his arrival until her brother Lazarus was four days dead and in the tomb, nevertheless answered Jesus when he asked if she believed in him, “Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world (John 11:27).” The ancient Christmas hymn should properly read,
He wished to give us victories over our enemies
He received hospitality from Martha
The invisible was visible in the flesh.
In other words, Martha rules, Mary drools.
Frank R.
* * *
Luke 10:38-42
I found this on a CNN blog and thought it reflected nicely on this passage Oscar Holland and Jacqui Palumbo wrote on March 17, 2021, about an exceptionally rare 15th-century Chinese antique bowl. They note, “It seems that the bowl that wound up at a yard sale has sold for $721,800 at auction by Sotheby's, exceeding its top estimated sale price of half a million dollars. Bought for just $35 near New Haven, Connecticut, last year, the small blue-and-white floral bowl is now worth nearly 29,000 times that price. It features motifs of lotus, peony, chrysanthemum, and pomegranate blossoms, and was originally commissioned by China's imperial court during the Ming dynasty.”
Sometimes people don’t realize the value of things. Certainly, that’s true of the person who sold a bowl worth six figures for $35 at a yard sale. While Mary seemed to understand, Martha was missing what was most valuable, too. Jesus said it plainly. “Mary has chosen the better part, which will not be taken away from her” (vs. 42). Will you choose the better part?
Bill T.