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Apocalypse Now!

Commentary
Shakespeare’s stage was pretty simple and bare — an open space out of doors where comedies, tragedies, and histories were enacted. Among those histories was a celebration of King Henry V, who was highly revered. As a young prince, he lived a riotous and shameful life. However, when his father died and he ascended to the throne, a young king, he became serious and saintly. In Shakespeare’s play “Henry V,” about the tumultuous Battle of Agincourt, a lone actor walks out on stage before the show begins and proclaims:

O, for a muse of fire that would ascend
The brightest heaven of invention!
A kingdom for a stage, princes to act,
And monarchs to behold the swelling scene!”


Instead, he laments that “…a crooked figure may attest in little place a million….” In other words, a couple of actors are going to have to stand in for the massed armies of England and France.  And so, he calls on his audience to let “on your imaginary forces work.” We have to use our imagination.

In today’s scriptures, mighty events are predicted but the prophet Isaiah, the apostle Paul, and our Lord Jesus are all solitary figures intent on inspiring, warning, and even alarming their listeners so they took can see clearly with their imaginations that a great drama is taking place in our midst — but this is not a play about an historical event. We are looking at the apocalypse, and it is happening right now!

It might seem odd that we are discussing apocalyptic events on the first Sunday of Advent, when some would expect to look towards the coming of the infant king. Christmas carols have been playing for weeks wherever we go. Christmas decorations are everywhere. But the king who is coming is not always “gentle and mild.” He is coming to turn the world upside down, and then, upon his return, to turn it inside out.

Isaiah 64:1-9
Let’s start with Isaiah 64:1-9. The prophet speaks directly to God, in words that Shakespeare heard in church many times and was probably alluding to in his speech: “Oh that you would tear open the heavens and come down, so that the mountains would quake at your presence….” Brushwood bursting in flame, water boiling over, mountains quaking, images used to call to mind God’s powerful acts of creation and judgment that might bring the nations to their senses before it is too late. “You meet those who gladly do right…” the prophet affirms, but we are sinners and need to make a sharp turn back to the worship of the true God! Isaiah, like a playwright, is calling upon us to use our imagination so that we can make that sharp turn before we are all caught up in apocalyptic judgment. Now is the time! In our communities, many people have lost touch with the church during the time of the pandemic, but some will return during this holiday season. It is important we inspire them with God’s might, God’s glory, God’s power, displayed in the cosmos around us as well as in that infant in the manger, to inspire them by the way we make the good news of Jesus Christ come to life in our communities, within our family, and out in the world, to help them see the glory of God in Jesus Christ.

1 Corinthians 1:1-9
Paul may not allude to apocalyptic images in the opening verses of his first letter to the Corinthians (1:1-9) but that’s only because his listeners — and we — have heard this before and when he refers to “the revealing of our Lord Jesus Christ” and the need for us to “be blameless on the day of our Lord Jesus Christ” we already know exactly what he is talking about. What is important in this passage is the way Paul addresses the need for us to be one people, one in Christ, in order to be able to rely on each other, to lean on each other, once things start really happening. In this chapter, he will be referring to the problem of disunity. The house churches of Corinth, at least four in number, are aligning themselves with Peter, Paul, Apollos, as well as one acting as if they own Christ and no one else does. Instead of using the diversity of their families that serve in the house churches, they are acting as if they are not in need of their Christian fellow brothers and sisters. Paul talks about how we have been “enriched” in Christ, how “the testimony of Christ has been strengthened among you,” and that “he will also strengthen you to the end,” because “God is faithful….” But that strength is to be drawn from our unity as one family in Christ. What are we together as congregations in our community? It’s not enough for us to keep our little group pure from the world. Jesus came into the world in a time of great danger because of the imperative of this good news. Let’s get with the program.

Mark 13:24-37
Oh, for a muse of fire! Oh, that God would once more tear open the heavens! Jesus, in Mark 13:24-37, recognizing that the awe the temple inspires in his disciples, reminds us that everything worldly will come to nothing. He speaks of the abomination of desolation, of wars and rumors of wars, of the danger of being caught up in the words of false prophets who claim to speak to his name, of the persecution that awaits the faithful, but also of the glory when the Son of Man returns with great power. The lesson of the fig tree — recognizing that the signs are always around us, and we must live like we are the last generation whether it happens in our time or not, and finally the watchfulness displayed by those servants who don’t know when their Master is returning so they must always be ready, these are meant for all of us in all generations!

Be ready! Be about the Lord’s work. Those words of Jesus — Keep awake! — remind us that we are always surrounded by opportunities to serve our Lord. We are turning the world upside down by our faithfulness, our stewardship, our ministries, and by the fact that we faithfully honor God in worship and in the world the rest of the week. Like that actor in Shakespeare’s play, we know a great drama is taking place — the birth, the ministry, the death, and the resurrection of our Lord and Savior. We may feel inadequate to the task of bringing to life so that others may be inspired by Jesus and follow him. We may lament, O for a muse of Fire! or wish with Isaiah that God would do something straight out of the Bible that no one can miss. But our faithfulness is hard to miss in a world that avoids commitment. Of course, this is not just a show. Let us live our faith as if it matters — because it does!
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New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For December 21, 2025:

SermonStudio

Garth Wehrfritz-Hanson
Pastor: Advent God: We praise and thank you for the word of promise spoken long ago by your prophet Isaiah; as he bore the good news of the birth of Immanuel–so may we be bearers of the good news that Immanuel comes to be with us. God of love:

Cong: Hear our prayer.
Dallas A. Brauninger
1. Text

Now the birth of Jesus the Messiah took place in this
way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit.18 Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly.19 But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary as your wife, for the
James Evans
(See Advent 1, Cycle B, and Proper 15/Pentecost 13/Ordinary Time 20, Cycle C, for alternative approaches.)

The recurring phrase, "let your face shine" (vv. 3, 7, 19), offers an interesting opportunity to reflect on the meaning of God's presence in our world. This reflection takes on a particular significance during the Advent season.

Richard A. Jensen
Our Matthew text for this week comes from the first chapter of Matthew. Matthew's telling of the Jesus' story is certainly unique. Matthew tells of the early years of our Savior stressing that his name is Jesus and Emmanuel; that wise sages from the East attend his birth; that Joseph and Mary escape to Egypt because of Herod's wrath. No other Gospel includes these realities.
Mark Wm. Radecke
In the Jewish tradition there is a liturgy and accompanying song called "Dayenu." Dayenu is a Hebrew word which can be translated several ways. It can mean: "It would have been enough," or "we would have been grateful and content," or "our need would have been satisfied."

Part of the Dayenu is a responsive reading that goes like this:

O God, if thy only act of kindness was to deliver us from the bondage of Egypt, Dayenu! -- It would have been enough.
Stephen M. Crotts
Some years ago I was in a London theater watching a Harold Pinter play. The drama was not very good really. I was getting bored. Then right in the middle of the play the theater manager walked on stage, excused himself, and made an announcement. The actors stared. The audience looked shocked. Me? I thought it was all part of the play. Such interruptions are rare in a theater. But nonetheless, the stage manager felt that it was necessary this time. His announcement was nothing trivial like, "Some owner has left his car lights on." Nor was it a terrifying message like, "Fire! Fire!
Timothy J. Smith
It is easy to get so caught up in the sentimentality and nostalgia of Christmas that we neglect the true reason we celebrate. We receive Christmas cards portraying a cute infant Jesus lying in a manger filled with straw. The Baby Jesus is pictured in the center with Mary and Joseph on one side, the shepherds and Magi on the other. We know this scene: animals are in the background, in the distance angels can be seen hovering, as a star shines brightly overhead. However, there is more to Advent and Christmas than celebrating the birth of a baby.
William B. Kincaid, III
If we cannot relate to Joseph and appreciate his situation, then our lives are simple, easy lives indeed. Now, by relating to Joseph or understanding what he endured, I don't mean to suggest that we all either have been engaged or married to someone impregnated by the Holy Spirit. Even in our frantic search for ways to explain how such a thing might have happened, we probably didn't think of blaming the Holy Spirit!
R. Glen Miles
"The Lord himself will give you a sign" is the way Isaiah begins his recitation of the promise containing all promises. Isaiah is talking to Ahaz. Ahaz is the king who is stuck in a political mess. It looks like Assyria is about to invade some of the countries neighboring Judah. Isaiah is recommending that the king refuse to sign on with these other countries and their armies and trust only in Yahweh, the Lord of all. Today's reading is a reminder of the promise of God to be with Ahaz and his people, no matter what happens, no matter who invades.
John T. Ball
Religion is a mutual relationship. We pledge loyalty and devotion to God and God blesses us. This is how Moses worked it out with Yahweh and his people who had recently escaped from Egyptian captivity. If the Israelites prove loyal to this mysterious Sinai god, then God would bless them with prosperity and well being. Those who deal with many gods are no different. Even though they have gods for various concerns, they still expect blessings and security in exchange for loyalty.
Susan R. Andrews
According to tradition, Joseph was the strong, silent type - an older carpenter who willingly submitted to impotent fatherhood - a second--string player in the drama of God's human birth. But according to scripture, none of this is true. All that is actually recorded in the Bible is that Joseph was a dreamer - a righteous man who transformed the meaning of righteousness by taking seriously his dreams.
Beverly S. Bailey
Hymns
O Come, O Come, Emmanuel (UM211, PH9, LBW34, CBH172, NCH116)
The God Of Abraham Praise (UM116, PH488, NCH24)
O Hear Our Cry, O Lord (PH206)
Hail To The Lord's Anointed (UM203)
Blessed Be The God Of Israel (UM209)
Emmanuel, Emmanuel (UM204)
People Look East (PH12, UM202)
Savior Of The Nations, Come (LBW28, CBH178, PH14, UM214)
The Virgin Mary Had A Baby Boy (CBH202)
Come, Thou Long Expected Jesus (PH1, 2,UM196, NCH122)

Anthem

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer

Lord, hear us.
Lord, graciously hear us.
Janice B. Scott
Call to Worship:
Just before the first Christmas, an angel appeared to Joseph to tell him that Jesus would also be called "Emmanuel", meaning "God With Us." Let us listen to the guidance of the angels today as we prepare to receive God With Us once again.

Invitation to Confession:
Jesus, fill me with the awe of Christmas.
Lord, have mercy.
Jesus, fill me with the mystery of Christmas.
Christ, have mercy.
Jesus, fill me with Emmanuel -- God with us.
Lord, have mercy.

StoryShare

Argile Smith
C. David Mckirachan
Scott Dalgarno
Stan Purdum
Contents
What's Up This Week
"Samantha" by Argile Smith
"I'm Pregnant" by C. David McKirachan
"You'd Better Watch out..." by C. David McKirachan
"Terribly Vulnerable to Joy" by Scott Dalgarno
"The Great Christmas-Tree Battle" by Stan Purdum


What's Up This Week

Emphasis Preaching Journal

Over the years, I grow more cynical about Christmas and just about everything that goes along with it. I have not become a scrooge, although the advancing years have made me more careful with my pennies. It is not that I cannot be moved by the lights, the music, and the fellowship of the holidays. I have not become an insensitive, unfeeling clod. My problem is that the language and the images and the music seem to have fallen short in expressing what must have been the feelings of the real human beings going through the events recounted in this story.

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What an exciting day this is! Today is the day before Christmas and tonight is Christmas Eve! People have different ways of doing things. Some people open their presents on Christmas Eve. How many of you do that? (Let them answer.) Others open their presents on Christmas Day. Which of you will open your presents tomorrow? (Let them answer.) Some open gifts on other days. Would any of you like to share another time when you open presents? (Give them the opportunity to answer.)

Why do you suppose we open gifts at this time of the year? (Let them answer.)

Special Occasion

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