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Apocalypse Now!

Commentary
Shakespeare’s stage was pretty simple and bare — an open space out of doors where comedies, tragedies, and histories were enacted. Among those histories was a celebration of King Henry V, who was highly revered. As a young prince, he lived a riotous and shameful life. However, when his father died and he ascended to the throne, a young king, he became serious and saintly. In Shakespeare’s play “Henry V,” about the tumultuous Battle of Agincourt, a lone actor walks out on stage before the show begins and proclaims:

O, for a muse of fire that would ascend
The brightest heaven of invention!
A kingdom for a stage, princes to act,
And monarchs to behold the swelling scene!”


Instead, he laments that “…a crooked figure may attest in little place a million….” In other words, a couple of actors are going to have to stand in for the massed armies of England and France.  And so, he calls on his audience to let “on your imaginary forces work.” We have to use our imagination.

In today’s scriptures, mighty events are predicted but the prophet Isaiah, the apostle Paul, and our Lord Jesus are all solitary figures intent on inspiring, warning, and even alarming their listeners so they took can see clearly with their imaginations that a great drama is taking place in our midst — but this is not a play about an historical event. We are looking at the apocalypse, and it is happening right now!

It might seem odd that we are discussing apocalyptic events on the first Sunday of Advent, when some would expect to look towards the coming of the infant king. Christmas carols have been playing for weeks wherever we go. Christmas decorations are everywhere. But the king who is coming is not always “gentle and mild.” He is coming to turn the world upside down, and then, upon his return, to turn it inside out.

Isaiah 64:1-9
Let’s start with Isaiah 64:1-9. The prophet speaks directly to God, in words that Shakespeare heard in church many times and was probably alluding to in his speech: “Oh that you would tear open the heavens and come down, so that the mountains would quake at your presence….” Brushwood bursting in flame, water boiling over, mountains quaking, images used to call to mind God’s powerful acts of creation and judgment that might bring the nations to their senses before it is too late. “You meet those who gladly do right…” the prophet affirms, but we are sinners and need to make a sharp turn back to the worship of the true God! Isaiah, like a playwright, is calling upon us to use our imagination so that we can make that sharp turn before we are all caught up in apocalyptic judgment. Now is the time! In our communities, many people have lost touch with the church during the time of the pandemic, but some will return during this holiday season. It is important we inspire them with God’s might, God’s glory, God’s power, displayed in the cosmos around us as well as in that infant in the manger, to inspire them by the way we make the good news of Jesus Christ come to life in our communities, within our family, and out in the world, to help them see the glory of God in Jesus Christ.

1 Corinthians 1:1-9
Paul may not allude to apocalyptic images in the opening verses of his first letter to the Corinthians (1:1-9) but that’s only because his listeners — and we — have heard this before and when he refers to “the revealing of our Lord Jesus Christ” and the need for us to “be blameless on the day of our Lord Jesus Christ” we already know exactly what he is talking about. What is important in this passage is the way Paul addresses the need for us to be one people, one in Christ, in order to be able to rely on each other, to lean on each other, once things start really happening. In this chapter, he will be referring to the problem of disunity. The house churches of Corinth, at least four in number, are aligning themselves with Peter, Paul, Apollos, as well as one acting as if they own Christ and no one else does. Instead of using the diversity of their families that serve in the house churches, they are acting as if they are not in need of their Christian fellow brothers and sisters. Paul talks about how we have been “enriched” in Christ, how “the testimony of Christ has been strengthened among you,” and that “he will also strengthen you to the end,” because “God is faithful….” But that strength is to be drawn from our unity as one family in Christ. What are we together as congregations in our community? It’s not enough for us to keep our little group pure from the world. Jesus came into the world in a time of great danger because of the imperative of this good news. Let’s get with the program.

Mark 13:24-37
Oh, for a muse of fire! Oh, that God would once more tear open the heavens! Jesus, in Mark 13:24-37, recognizing that the awe the temple inspires in his disciples, reminds us that everything worldly will come to nothing. He speaks of the abomination of desolation, of wars and rumors of wars, of the danger of being caught up in the words of false prophets who claim to speak to his name, of the persecution that awaits the faithful, but also of the glory when the Son of Man returns with great power. The lesson of the fig tree — recognizing that the signs are always around us, and we must live like we are the last generation whether it happens in our time or not, and finally the watchfulness displayed by those servants who don’t know when their Master is returning so they must always be ready, these are meant for all of us in all generations!

Be ready! Be about the Lord’s work. Those words of Jesus — Keep awake! — remind us that we are always surrounded by opportunities to serve our Lord. We are turning the world upside down by our faithfulness, our stewardship, our ministries, and by the fact that we faithfully honor God in worship and in the world the rest of the week. Like that actor in Shakespeare’s play, we know a great drama is taking place — the birth, the ministry, the death, and the resurrection of our Lord and Savior. We may feel inadequate to the task of bringing to life so that others may be inspired by Jesus and follow him. We may lament, O for a muse of Fire! or wish with Isaiah that God would do something straight out of the Bible that no one can miss. But our faithfulness is hard to miss in a world that avoids commitment. Of course, this is not just a show. Let us live our faith as if it matters — because it does!
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John Jamison
Object: A 2025 calendar.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! This is a story about something that happened after Jesus was baptized when he went back to his hometown of Nazareth to visit his family and friends. While he was visiting, he went to the service at the synagogue, just like we come to our church service. During the service, they asked Jesus to read the scripture, so he stood up and read. He said:

The Spirit of the Lord is on me,

The Immediate Word

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Katy Stenta
For January 26, 2025:

Emphasis Preaching Journal

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It seems everybody knows about Victor Hugo’s greatest novel, even if few have actually read it. He called his masterpiece, Les Miserables, and said that it was “a religious work.” So it is. The story echoes the gospel message at nearly every turn.

The main character, Jean Valjean, has been beaten hard by the cruel twists of fate. He has seen the sham of hypocrisy on all sides. So he casts the name of the Lord to the ground like a curse. What does God know of him, and what does it matter?
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Nehemiah 8:1-3, 5-6, 8-10

StoryShare

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Did you ever notice in most of the old movies how the credits are at the front and they don’t share much information? Take the classic The Wizard of Oz. The overture begins with a rousing fanfare, followed by musical allusions to the key songs in the show. Visually, we see the Metro Goldwyn Mayer logo featuring the roaring lion and the words “Metro Goldwyn Mayer presents,” and of course the title of the film.

The Village Shepherd

Janice B. Scott
Call to Worship:

The Spirit of the Lord was upon Jesus as he worshipped in the synagogue at Nazareth. Let us ask God's Spirit to fill us as we worship in church today.

Invitation to Confession:

Jesus, when we are unaware of your Spirit within us,
Lord, have mercy.

Jesus, when we deny your Spirit within us,
Christ, have mercy.

Jesus, when we reject or damage your Spirit within us,
Lord, have mercy.

Reading:

Luke 4:14-21

SermonStudio

Stephen P. McCutchan
Today this scripture has been fulfilled in your hearing.
-- Luke 4:21

Constance Berg
David led us the two blocks from our church to his place of worship: a synagogue. We all gathered around him to hear what he was saying. The mid-week church school students had been studying the Jewish faith for three weeks, and now it was time to visit a synagogue!

David's job was to help the rabbi, who could only come to town periodically. David spoke with much pride of the customs that have been handed down for centuries and that he now espoused.
Robert F. Crowley
Theme

Is the body of Christ able to work together in harmony because the spirit of the Lord is upon it, or is it meant to operate like any other organization?

Summary

Pastor Ralph needs some work on his car and he is also dealing with differing factions in his church. He is not having a good day. Earl, his friend and mechanic, gives him some good advice on taking care of his car and then relates it to his church -- get all the parts working together; after all, they all have the same manufacturer -- the Holy Spirit.

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Gospel Theme:
An overture for the oppressed

Gospel Note:
Luke's moving of Jesus' hometown sermon from later in his ministry (as in Mark) to its inception makes it a kind of programmatic overture for the Master's entire career. Jesus' choice of passage (from Tito-Isaiah) to define his objective is as sobering today as it was then, for the recipients of the good news are to be, not the comfortable and contented, but the poor, the imprisoned, the blind, the oppressed.

Liturgical Color:
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Suggested Hymns:
O God Of Light
James Evans
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The first part of the psalm calls our attention to the presence of God in nature -- "The heavens are telling the glory of God." The word "glory" is the Hebrew kabod and literally means weight or heaviness. The derived meaning is something akin to "reputation." God's reputation is evident in the heavens.

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Julia Ross Strope
A single song is being inflected through all the colorations of the human choir.
The way to become human is to recognize the lineaments of God in all the wonderful modulations of the face [of humankind].
-- Joseph Campbell, The Hero With a Thousand Faces

Call To Worship
Leader: Welcome! Together we'll explore ancient stories about a public reading, the awesomeness of Creation, satisfying life together, and we will claim our God-given abilities.

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