Login / Signup

Free Access

Advent Sale - Save $131!

Apocalypse Now!

Commentary
Shakespeare’s stage was pretty simple and bare — an open space out of doors where comedies, tragedies, and histories were enacted. Among those histories was a celebration of King Henry V, who was highly revered. As a young prince, he lived a riotous and shameful life. However, when his father died and he ascended to the throne, a young king, he became serious and saintly. In Shakespeare’s play “Henry V,” about the tumultuous Battle of Agincourt, a lone actor walks out on stage before the show begins and proclaims:

O, for a muse of fire that would ascend
The brightest heaven of invention!
A kingdom for a stage, princes to act,
And monarchs to behold the swelling scene!”


Instead, he laments that “…a crooked figure may attest in little place a million….” In other words, a couple of actors are going to have to stand in for the massed armies of England and France.  And so, he calls on his audience to let “on your imaginary forces work.” We have to use our imagination.

In today’s scriptures, mighty events are predicted but the prophet Isaiah, the apostle Paul, and our Lord Jesus are all solitary figures intent on inspiring, warning, and even alarming their listeners so they took can see clearly with their imaginations that a great drama is taking place in our midst — but this is not a play about an historical event. We are looking at the apocalypse, and it is happening right now!

It might seem odd that we are discussing apocalyptic events on the first Sunday of Advent, when some would expect to look towards the coming of the infant king. Christmas carols have been playing for weeks wherever we go. Christmas decorations are everywhere. But the king who is coming is not always “gentle and mild.” He is coming to turn the world upside down, and then, upon his return, to turn it inside out.

Isaiah 64:1-9
Let’s start with Isaiah 64:1-9. The prophet speaks directly to God, in words that Shakespeare heard in church many times and was probably alluding to in his speech: “Oh that you would tear open the heavens and come down, so that the mountains would quake at your presence….” Brushwood bursting in flame, water boiling over, mountains quaking, images used to call to mind God’s powerful acts of creation and judgment that might bring the nations to their senses before it is too late. “You meet those who gladly do right…” the prophet affirms, but we are sinners and need to make a sharp turn back to the worship of the true God! Isaiah, like a playwright, is calling upon us to use our imagination so that we can make that sharp turn before we are all caught up in apocalyptic judgment. Now is the time! In our communities, many people have lost touch with the church during the time of the pandemic, but some will return during this holiday season. It is important we inspire them with God’s might, God’s glory, God’s power, displayed in the cosmos around us as well as in that infant in the manger, to inspire them by the way we make the good news of Jesus Christ come to life in our communities, within our family, and out in the world, to help them see the glory of God in Jesus Christ.

1 Corinthians 1:1-9
Paul may not allude to apocalyptic images in the opening verses of his first letter to the Corinthians (1:1-9) but that’s only because his listeners — and we — have heard this before and when he refers to “the revealing of our Lord Jesus Christ” and the need for us to “be blameless on the day of our Lord Jesus Christ” we already know exactly what he is talking about. What is important in this passage is the way Paul addresses the need for us to be one people, one in Christ, in order to be able to rely on each other, to lean on each other, once things start really happening. In this chapter, he will be referring to the problem of disunity. The house churches of Corinth, at least four in number, are aligning themselves with Peter, Paul, Apollos, as well as one acting as if they own Christ and no one else does. Instead of using the diversity of their families that serve in the house churches, they are acting as if they are not in need of their Christian fellow brothers and sisters. Paul talks about how we have been “enriched” in Christ, how “the testimony of Christ has been strengthened among you,” and that “he will also strengthen you to the end,” because “God is faithful….” But that strength is to be drawn from our unity as one family in Christ. What are we together as congregations in our community? It’s not enough for us to keep our little group pure from the world. Jesus came into the world in a time of great danger because of the imperative of this good news. Let’s get with the program.

Mark 13:24-37
Oh, for a muse of fire! Oh, that God would once more tear open the heavens! Jesus, in Mark 13:24-37, recognizing that the awe the temple inspires in his disciples, reminds us that everything worldly will come to nothing. He speaks of the abomination of desolation, of wars and rumors of wars, of the danger of being caught up in the words of false prophets who claim to speak to his name, of the persecution that awaits the faithful, but also of the glory when the Son of Man returns with great power. The lesson of the fig tree — recognizing that the signs are always around us, and we must live like we are the last generation whether it happens in our time or not, and finally the watchfulness displayed by those servants who don’t know when their Master is returning so they must always be ready, these are meant for all of us in all generations!

Be ready! Be about the Lord’s work. Those words of Jesus — Keep awake! — remind us that we are always surrounded by opportunities to serve our Lord. We are turning the world upside down by our faithfulness, our stewardship, our ministries, and by the fact that we faithfully honor God in worship and in the world the rest of the week. Like that actor in Shakespeare’s play, we know a great drama is taking place — the birth, the ministry, the death, and the resurrection of our Lord and Savior. We may feel inadequate to the task of bringing to life so that others may be inspired by Jesus and follow him. We may lament, O for a muse of Fire! or wish with Isaiah that God would do something straight out of the Bible that no one can miss. But our faithfulness is hard to miss in a world that avoids commitment. Of course, this is not just a show. Let us live our faith as if it matters — because it does!
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For January 18, 2026:

The Village Shepherd

Janice B. Scott
Jackie thought Miss Potter looked something like a turtle. She was rather large, and slow and ponderous, and her neck was very wrinkled. But Jackie liked her, for she was kind and fair, and she never seemed to mind even when some of the children were quite unpleasant to her.

StoryShare

Keith Hewitt
Larry Winebrenner
Contents
"The End and the Beginning" by Keith Hewitt
"John's Disciples become Jesus' Disciples" by Larry Winebrenner
"To the Great Assembly" by Larry Winebrenner


* * * * * * * *

SermonStudio

Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
E. Carver Mcgriff
COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
B. David Hostetter
CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
R. Craig Maccreary
One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

CSSPlus

Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

Special Occasion

Wildcard SSL