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The Baptism, Temptation, Preaching of Jesus

Worship
Lectionary Worship Workbook
Series II, Cycle B
Suggestion
Continue to cover the cross and communion table throughout all of Lent, and the Easter season. (I can assure you that you will receive all kinds of comments, some positive, some negative. Please remember that God in Christ is here to comfort the afflicted and to afflict the comfortable. Much of the church has invested, "infested," itself with "God is love," and neglected "God is holy.")

We Offer Ourselves In The Spirit Of The Living Christ

Pastoral Invitation (Pastor and Ministers)

In the name of the Living God, welcome to the first Sunday in Lent. We would like to say that we come ready to celebrate God's Presence and Power. We often come seeking, not God's will, but our own. We come with our own agendas -- give me what I want, Lord. Today, I invite us to think about our expectations, and how they compare, or contrast, with God's expectations of us.
P: Come, celebrate Life with our whole being.
M: Praise be to God for our minds that we will know the mind of Christ, for our emotions that we will love in his name, for our wills that we will choose to serve in our daily life.
P: Do you know that you are God's person, and that God's Spirit dwells in you?
M: We come to worship to learn what this means.
P: You shall know the truth, and the truth shall set you free!

Response
"Let the Spirit In," words and music by Richard Blank.

An Affirmation Of Faith (Pastor and Ministers)
P: We have listened to the words. Have you heard them?
M: We have, yet we are reluctant to integrate them. They are scary. They push us out of our slavery.
P: Remember! God is with us; God will sustain and empower us.
M: We believe. Help us in our unbelief.

Hymn of Praise
(Hymn for the first three Sundays of Lent): "God of Grace and God of Glory," Harry Emerson Fosdick, 1930; alt.; John Hughes, 1907.

Prayer of Praise
Focus on God as the One who prepares us for Lent and Easter.

We Receive New Life

Introduction to the Act of Recognizing Our Humanity (Pastor and Ministers)

Today, we will use a litany, literally, an anti-celebration, of the way we often think, speak, behave. Here is the first response:
P: O God, we have considerable doubts in our minds about the way you are running the universe.
M: Is there any chance that you will show your mercy to us, O Lord?

(This litany appears in David Head's book, He Sent Leanness, published by the Macmillan Company, in 1962) The litany concludes with this line: "We believe there are times, even if not frequent, when we deserve your blessing. Do not let us down." (If this litany, plus the newspaper on the cross and communion table, fails to urge people to celebrate Lent differently, I have no idea what will.)

Introduction to the Word of Acceptance and New Life
Take two minutes to write down your thoughts about this litany, not about whether or not you liked it, for that has nothing to do with anything. How does it affect your thoughts, feelings, words, and behavior? (After two minutes): Now invite the congregation to sing this song, "Let the Spirit In," once more. When finished, before going on to the next act of worship, ask the people to write down their response, and to compare that response with the first time they sang it.

We Are Listening

Message with the Children of All Ages
Explain the meaning of Lent, and the usual response of giving up something. Ask if any have ever given up anything for Lent. Today, I invite you to think about taking on something. What do you think you might be willing to take on without Mother and Father nagging you to do it?

Response
Chorus only, "They'll Know We Are Christians by Our Love." Make certain that people know that love is an active verb (something we do), not a passive noun (not something we only think about or talk about doing).

Reading of the Scripture
This provides an easily-dramatized two-part drama, at two locations.

Proclamation of the Good News
You may want to emphasize one or more of these ideas: (1) Our baptism is our ordination into the Kingdom and mission of Christ. (2) In what ways do you allow yourself to be tempted? (3) Explore Harvey Cox's definition of repentance as the responsible use of power. (See The Secular City.)

We Respond In Faithful Obedience

Stewardship Challenge

Robert Bolt, Monday Morning magazine (February 22, 1993) points out that the past tense of "lend" is "lent." He suggests that something has been given to us temporarily on the condition that it be returned. He goes on to say that we could spend the days in Lent working to return what has been lent to us by God. One of the best ways of doing so is to make ourselves available to others in service and ministry.

Response
"For Your Gracious Blessings," a round, source unknown; harm. by David Smart, from Folk Encounter. (See Appendix I for address.)

Hymn of Commitment
"My Song Is Love Unknown," Samuel Crossman, 1664; John Ireland, 1919. (Hymn for the first three Sundays in Lent.)

Charge to the Congregation
To recognize that life and growth are change is (1) to rejoice in our creation, rather than complaining about the way God made us and the world; to rejoice about where we are now, rather than to complain about where we were then; (2) to appreciate the challenges; for we grow through challenges and confrontation, pain and frustration; (3) to thank God for calling us as the church, the church at worship, study, prayer, fellowship, ministry, stewardship; (4) to say "good-bye" to the past, to receive what we have learned, to let go of the old animosities, liaisons, jealousies, hurts, illusions, backbiting, gossip; because when we do, we will discover a new future -- a congregation full of new goodies, new possibilities, new ministries, new hopes, new relationships. The old is finished and gone; behold, all things are new, brand, spanking new!

Response
"Here I Am, Lord," chorus only. Daniel L. Schutte, 1981; alt.; harm. Michael Pope, Daniel Schutte, and John Weissrock, 1983.

Meditation
"What do we prefer -- popularity or obedience, the power that comes from demanding, or the power that comes from serving?" (WHK).


Music Possibilities In Addition To Those Already Suggested
Music for Preparation: Medley of Lenten hymns.

Response to the Word of Acceptance and New Life: "O Christ, Whose Love Has Sought Us Out," John Edgar Park, 1953; alt., 1972.

Response to the Message with the Children: "Passed Thru the Waters," Richard Avery and Don Marsh, from The Avery and Marsh Songbook. (See Appendix I for address.)

Response to the Proclamation: "Jesu, Word of God Incarnate," Wolfgang Amadeus Mozart (1756-1791); arranged and edited by Ivan Trusler.

Response to the Stewardship Challenge: "What Signs Has God Revealed to Us?" Jane Parker Huber, from A Joy In Singing. (See Appendix I for address.)

Hymn of Commitment: "O Love That Will Not Let Me Go," George Matheson, 1882; Albert Lister Peace, 1884.

Music for Dismissal: Medley of Lenten hymns.
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John Jamison
Object: This message is a role play. You can do this with only two children playing the parts of the two women, but if you have more children, you could have two more playing the parts of the children, another playing the part of the synagogue leader, and another playing the part of the country’s leader. You can also add any other roles you might want to add to make it interesting. Also, I have created places for your characters to speak, but you can add more of those to make it all more fun and memorable.

* * *

The Immediate Word

Mary Austin
Dean Feldmeyer
Christopher Keating
Nazish Naseem
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Katy Stenta
For August 24, 2025:

Emphasis Preaching Journal

Wayne Brouwer
C. Knight Aldrich, a medical doctor and the first chairperson of the Department of Psychiatry at the University of Chicago (1955-1964), was a keen analyst of the motivations for our behaviors. He worked with the social services agencies of Chicago for a time, particularly spending hours with teenagers who had been arrested for shoplifting or other theft. Aldrich interviewed them to find out how they had come to this. He also talked with the parents, attempting to discover how they had handled the problem from the first time they knew about it.
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Jeremiah 1:4-10 and Psalm 77:1-6

StoryShare

Peter Andrew Smith
“We have questions about your conduct as our pastor,” Carl announced as soon as Pastor John sat down at the hastily called board meeting. “We have received complaints about you from the congregation.”

“Complaints?” Pastor John frowned. “From whom and about what?”

“Mrs. Finnigan saw you coming out of what she politely described as ‘A Gentleman’s Club’ last Thursday night when she was driving downtown.” Bruce scowled. “Do you deny this?”

“Not at all,” Pastor John said. “I did have to go to that place on Thursday evening.”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus was aware of people's deepest needs and what prompted their actions. In our worship today let us consider how we can discover people's deepest needs and the motives for their actions.

Invitation to Confession:
Jesus, sometimes we see only the surface and condemn without real understanding.
Lord, have mercy.
Jesus, sometimes we are afraid to get sufficiently close to other people to see their inner needs.
Christ, have mercy.

SermonStudio

James Evans
(See Epiphany 4/Ordinary Time 4, Cycle C, for an alternative approach.)

The old saying, "experience is the best teacher," could serve as a subtitle for this psalm. Written as a prayer for help in a time of distress or oppression, the psalm subtly hints at a recognition and awareness that only comes with time. There is a track record, so to speak, that the psalmist is aware of: God's record of dependability. Based on God's proven record of saving power and grace, the psalmist is able to pray for salvation, but at the same time celebrate the certainty of its arrival.
Lee Ann Dunlap
Carrie's1 high school guidance counselor noticed she had been acting out a bit in school recently. She had appeared depressed and had been having some authority issues over rules and such. The guidance counselor set Carrie up with a local pastor who had been volunteering a few hours each Friday after a teen suicide a few months before. Most of the other students who came to see the pastor just needed someone to listen to their usual teen issues and heartaches. But, shortly into their time together, Carrie began to open up about some real grown-up problems.
Kirk R. Webster
It's a typical Sunday morning at St. Stephen Presbyterian Church in Orlando, Florida. The people file in and sit down in plush pews. Their attention is drawn to the chancel where they see choir members calmly seated, robed in dark blue and white. The mahogany altar table is draped with a silk parament. Two bronze candleholders stand guard at the table edges.
R. Robert Cueni
As was his custom, Jesus went that Sabbath morning to the synagogue for worship. As he was preaching and teaching, he happened to glance toward the fringe of the crowd where he saw a very crippled woman. She was bent over and was unable to stand up straight. When he inquired, Jesus was told the woman had been that way for eighteen years.
John H. Will
Call to Worship
Indeed, this is a day of rest and gladness.
This is God's Sabbath, created for our reflection and renewal.
Let us then not profane it, but keep it holy.
We do this as we honor God and commit ourselves to the well--being of God's creation.
Each of us individually needs a personal rejuvenation of spirit.
Together we seek a strengthening of community, a community that continues to build itself in love.
So do we come as one people to worship God, our Maker and our Sustainer.

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