Login / Signup

Free Access

The Chain!

Children's sermon
Object: A length of chain. You can use a piece of chain that is any length, but if you can find a chain with large links, the message will be more memorable. You might be able to borrow a larger chain from someone who works in construction, towing, trucking, farming, or other roles that use heavy equipment.

Note: If you have a small group, another option would be to get a small length of chain to give to each child as a part of your message.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! I have something to show you. Who can tell me what this is? (Hold up the chain and let them respond.) It is a chain, isn’t it? (Let them respond as you show the chain around to let the children see it.) Now, there is something very special about this chain. Can anyone tell us what is so special about this chain? (Let them respond as you hold up one of the links in the chain.) It is this. Does anyone know what we call this piece of the chain? (Let them respond.) We call it a link, don’t we? And why do we call it a link? (Let them respond.) Because it links together with all of the other links, and that’s what makes the chain work. The links all work together so the chain can pull things, or lift things, or do lots of other things we need chains to do.

The links all look alike, don’t they? (Let them respond.) They do all have the same basic shape and size, but if we look at them really, really closely, we can see they are all a little bit different, aren’t they? (Let them respond, as you look closely at the links.) Some of them have little scratches or marks on them. Some of them are bent just a little. Some of them are a little different color than the others. They are all links in the chain, but they are all a little bit different from each other, aren’t they? (Let them respond.)

So let me ask you a question. If we look at all of the links in this chain and see that they are all a bit different, is there one link that is better or more special than the other links? (Let them respond.) What would happen if one of the links in this chain said, “I am more important than the rest of you links, so I’m not going to hold on to you as tight anymore.” What do you think would happen to the chain if one of the links said that? (Let them respond.) The chain would probably break apart, wouldn’t it? (Let them respond.) If we tried to lift something with it, it would fall down, wouldn’t it? (Let them respond.) Or if we tried to pull something with the chain, we wouldn’t be able to pull it very far, would we? (Let them respond.) So even though all of the links in the chain are different, the only way the chain works is if all of those links work together, isn’t it? (Let them respond.) And that is what is special about this chain!

One day Jesus was walking by the Sea of Galilee and saw some people fishing. Jesus invited them to come with him and help him do his work for God. They were all going to work together, just like our chain, to do the work Jesus needed to do. These men were fishermen, but Jesus found other people too. One of them was even a tax collector, and nobody liked tax collectors. But even though they were all different, Jesus told them to work together so they could do the work God wanted them to do. They were different, but each one of them was just as important as all the rest of them. They were just like the links in our chain, weren’t they? (Let them respond.)

That’s what Jesus wants us to do, too. Even though we are all a little bit different from each other, and even though we sometimes might see people who are very different from us, Jesus wants us to be the links in his chain and help him do the work God wants us to do. And who remembers what God wants us to do? (Let them respond.) God wants us to take care of each other. That’s our job. That’s the chain we are the links to.

I hope our story today will help us remember that our job is to work together to help people who need our help, like links in God’s chain.

Let’s pray and ask God to remind us that Jesus loves every one of us and wants us to follow him and take care of each other the way God takes care of us.

Prayer
Dear God, thank you for reminding us how much you love us and for forgiving us when we forget that. And please help us remember that you love all of the people you have created and help us let the people around us know that we love them just like Jesus loves us. Amen.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

* * *

StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

Special Occasion

Wildcard SSL