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Finding Holy Spirit in Nature

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May the glory of the Lord endure forever;
    may the Lord rejoice in his works—
 who looks on the earth and it trembles,
    who touches the mountains and they smoke.
 I will sing to the Lord as long as I live;
    I will sing praise to my God while I have being
. (vv. 31-33)

When I am feeling low, I go outside and walk in the forest behind our home. The fresh air and the energy from the trees flows directly into my soul. Nothing restores my sense of wellbeing more than a few hours of sunshine and blue sky, something I learned tromping the woods and doing fieldwork on the farm when I was a boy.

If I could return to that boyhood farm for just one hour, it would be to follow our 35 Holsteins over the hog’s back hill one last time, past the majestic white pines on the sandstone bluff, and down home to the barn.

Angie Weiland Crosby wrote, “Nature is the purest portal to inner-peace.”

The great American conservationist, John Muir wrote, “Climb the mountains and get their good tidings. Nature's peace will flow into you as sunshine flows into trees. The winds will blow their own freshness into you, and the storms their energy, while cares will drop away from you like the leaves of autumn.”

Muir, who came to Wisconsin from Scotland in 1849 as an eleven-year-old lad, brought with him the Celtic way of knowing he had learned from his maternal grandfather. For Muir this inner knowing began in the great cathedrals of the natural world. “In every walk with nature, one receives far more than he seeks. The sun shines not on us but in us… Of all the paths you take in life, make sure a few of them are dirt.”

John Philip Newell, former Warden of Iona Abbey in the western isles of Scotland, writes in his book, Sacred Earth, Sacred Soul, how Muir saw “sacredness shining at the heart of all things.” After a several-week bout of blindness from an industrial accident in his early twenties, Muir “…began to experience a new inner way of seeing,” what a friend called “seeing with the eye within the eye, or what in Celtic wisdom over the centuries had been called seeing with the eye of the heart.” 

Muir wanted to see everything there was to see. “The world’s big and I want to have a good look at it before it gets dark.” Muir said, “And into the forest I go, to lose my mind and find my soul…I am in the woods, woods, woods, and they are in me-ee—ee. The king tree (sequoia) and I have sworn eternal love.”

Newell tells of a stormy day when Muir “tied himself to the top of a one-hundred-foot Douglas Fir tree, so that he could sway with the wind and hear all around him trees being uprooted by the storm and crashing to the ground.” He adds, “For Muir, opening to the sacred was about opening to the elemental.”

My Roman Catholic friend, Deacon Eddie Ensley, who is the author of many spiritual books about the presence of God, tells how his Cherokee grandfather taught him to look for this “presence of being” in nature.

I have a vivid memory of my grandfather standing motionless on the top of the bluff, letting his eyes soak in all that came to him. Once I asked him what he saw when he looked. I still hear his answer, rhythmic with Cherokee and Appalachian intonations: ‘I see the dirt, the trees, the water, the skies.’ ‘Why?’ I asked him. ‘Why do you look so long?’ He paused, took his pipe out of his mouth, swallowed, then slowly said, ‘If you look a long time, it will all shimmer, and you will see the glory.’

Every living creature, and every tree and bush in creation, is surrounded by energy fields. I saw the shimmer and beheld the glory often in the fields and forests on the farm where I grew up in southwest Wisconsin. I heard it singing in the ripples as the creek rolled over the rocks under the bridge below the barn, in the croaking of frogs, the trill of the redwing blackbirds in spring, in the howling of coyotes, and the shrill cry of the eagle diving for its prey.

I still see it and feel it when I walk the woods these days as I begin my 74th year on this Earth. The energy is thick, palpable; it fills me, body and soul.
UPCOMING WEEKS
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John Jamison
Object: This message is a role play. You can do this with only two children playing the parts of the two women, but if you have more children, you could have two more playing the parts of the children, another playing the part of the synagogue leader, and another playing the part of the country’s leader. You can also add any other roles you might want to add to make it interesting. Also, I have created places for your characters to speak, but you can add more of those to make it all more fun and memorable.

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The Immediate Word

Mary Austin
Dean Feldmeyer
Christopher Keating
Nazish Naseem
Thomas Willadsen
George Reed
Katy Stenta
For August 24, 2025:

Emphasis Preaching Journal

Wayne Brouwer
C. Knight Aldrich, a medical doctor and the first chairperson of the Department of Psychiatry at the University of Chicago (1955-1964), was a keen analyst of the motivations for our behaviors. He worked with the social services agencies of Chicago for a time, particularly spending hours with teenagers who had been arrested for shoplifting or other theft. Aldrich interviewed them to find out how they had come to this. He also talked with the parents, attempting to discover how they had handled the problem from the first time they knew about it.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 1:4-10 and Psalm 77:1-6

StoryShare

Peter Andrew Smith
“We have questions about your conduct as our pastor,” Carl announced as soon as Pastor John sat down at the hastily called board meeting. “We have received complaints about you from the congregation.”

“Complaints?” Pastor John frowned. “From whom and about what?”

“Mrs. Finnigan saw you coming out of what she politely described as ‘A Gentleman’s Club’ last Thursday night when she was driving downtown.” Bruce scowled. “Do you deny this?”

“Not at all,” Pastor John said. “I did have to go to that place on Thursday evening.”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus was aware of people's deepest needs and what prompted their actions. In our worship today let us consider how we can discover people's deepest needs and the motives for their actions.

Invitation to Confession:
Jesus, sometimes we see only the surface and condemn without real understanding.
Lord, have mercy.
Jesus, sometimes we are afraid to get sufficiently close to other people to see their inner needs.
Christ, have mercy.

SermonStudio

James Evans
(See Epiphany 4/Ordinary Time 4, Cycle C, for an alternative approach.)

The old saying, "experience is the best teacher," could serve as a subtitle for this psalm. Written as a prayer for help in a time of distress or oppression, the psalm subtly hints at a recognition and awareness that only comes with time. There is a track record, so to speak, that the psalmist is aware of: God's record of dependability. Based on God's proven record of saving power and grace, the psalmist is able to pray for salvation, but at the same time celebrate the certainty of its arrival.
Lee Ann Dunlap
Carrie's1 high school guidance counselor noticed she had been acting out a bit in school recently. She had appeared depressed and had been having some authority issues over rules and such. The guidance counselor set Carrie up with a local pastor who had been volunteering a few hours each Friday after a teen suicide a few months before. Most of the other students who came to see the pastor just needed someone to listen to their usual teen issues and heartaches. But, shortly into their time together, Carrie began to open up about some real grown-up problems.
Kirk R. Webster
It's a typical Sunday morning at St. Stephen Presbyterian Church in Orlando, Florida. The people file in and sit down in plush pews. Their attention is drawn to the chancel where they see choir members calmly seated, robed in dark blue and white. The mahogany altar table is draped with a silk parament. Two bronze candleholders stand guard at the table edges.
R. Robert Cueni
As was his custom, Jesus went that Sabbath morning to the synagogue for worship. As he was preaching and teaching, he happened to glance toward the fringe of the crowd where he saw a very crippled woman. She was bent over and was unable to stand up straight. When he inquired, Jesus was told the woman had been that way for eighteen years.
John H. Will
Call to Worship
Indeed, this is a day of rest and gladness.
This is God's Sabbath, created for our reflection and renewal.
Let us then not profane it, but keep it holy.
We do this as we honor God and commit ourselves to the well--being of God's creation.
Each of us individually needs a personal rejuvenation of spirit.
Together we seek a strengthening of community, a community that continues to build itself in love.
So do we come as one people to worship God, our Maker and our Sustainer.

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