Login / Signup

Free Access

My Rock of Ages Moment

Illustration
Stories
I will put you in a cleft of the rock, and I will cover you with my hand... (v. 22)

My grandfather, James Archie Sumwalt, died over sixty years ago in March of 1961. It was by all appearances an ordinary winter day. My brothers and I were sledding under the yard light just after dusk on the small hill between the house and the barn. Mom and sister were in the kitchen fixing supper. We could tell something was wrong the moment Dad got out of the car. His shoulders sagged and there was no light in his eyes. “Daddy’s gone,” was all he said, his voice breaking and his eyes filling with tears, as he passed us on the way to the house.

Two words and my whole ten-year old's world collapsed. Death had come home for the first time in my life. I had seen cows die, had buried favorite dogs and cats and attended the funerals of relatives and neighbors, but I had never lost someone I couldn’t imagine living without.

Grandpa was a carpenter/farmer. He had just retired from building apartment buildings in Madison. They had moved back to their house in Loyd, three quarters of a mile down the road from our farm. He was going to help Dad remodel the kitchen. We were to have new cupboards and a real kitchen counter. “I’ll have time to take you fishing now,” he had said to us boys. There was also talk of rabbit and squirrel hunting.

I’ll never forget that awful day or the grief that overwhelmed all of us in our big extended family, fourteen uncles and aunts, and thirty-two grandchildren. We were all in shock. Grandpa was just 67. I had never seen my strong Dad so vulnerable and would not see him like that again until I sat with him as he lay dying 37 years later.

I will never forget the family gathering at Grandma's to make plans for the funeral. The grownups talked about Grandpa's last hours in the hospital. The Rev. Miss Mattie Richardson came to pray with us. She was a tall woman, and I remember her putting her long arms around all of us, and praying for comfort in that old fashioned preacher’s voice that made one believe she was speaking directly to God.

The raw grief stayed with me for a long time, but one memory has sustained me all these years. A quartette of preachers sang “Rock of Ages Cleft for Me” at the funeral at the Loyd Evangelical United Brethren Church. Guy Kintz, Selo Gutknecht, Kenneth Brice and Lester Matthew’s sweet harmony touched something deep in my soul.

To this day, when we sing “Rock of Ages,” I am taken back to that moment in time. My voice cracks and my eyes well up. But my heart is comforted because over the years the rock has cleft for me again and again.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Easter 2
20 – Sermons
170+ – Illustrations / Stories
26 – Children's Sermons / Resources
24 – Worship Resources
20 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter 3
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter 4
30 – Sermons
160+ – Illustrations / Stories
33 – Children's Sermons / Resources
24 – Worship Resources
33 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

CSSPlus

John Jamison
Object: An old, worn-out shoe and an old banana.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! Let’s get started!

The Immediate Word

Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
George Reed
Dean Feldmeyer
For May 18, 2025:
  • Smoke Gets In Your Eyes by Chris Keating based on Acts 11:1-18 and John 13:31-35. As Peter, popes, pastors, and even pew-sitters learn, change often becomes the smokescreen that conceals deeper conflicts that keep us from loving as Jesus commanded.
  • Second Thoughts: Giving and Accepting Love by Tom Willadsen based on John 13:31-35.

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Bonnie Bates
Acts 11:1-18
Who do we exclude? In the days of the early church, everything was about purity, about the acts that made one a member of the Jewish community first and then a part of “the way” of Jesus. Imagine the horror among the crowds of the faithful when Peter traveled to the Gentiles, to those who did not believe in the one true God before Jesus came into the world. Yet, Peter is clear. He has had a vision and, in that vision, was declared, “What God has made clean, you must not call profane.” God ordains who is included, not people.
David Kalas
The old idiom claims of certain people, “To know them is to love them.” A variation on the saying might be appropriate when talking about the Lord.  Specifically, we might say that to know him is not merely to love him, but to know that he is love.

This may seem like an unspectacular statement to church folks.  I fear that we are perhaps so accustomed to the affirmation that God is love that we no longer recognize the profundity of it. Or the scandal of it.

StoryShare

John E. Sumwalt
And I heard a loud voice from the throne saying,
‘See, the home of God is among mortals.
He will dwell with them;
they will be his peoples,
and God himself will be with them and be their God;
he will wipe every tear from their eyes.
Death will be no more;
mourning and crying and pain will be no more,
for the first things have passed away.’
(vv. 3-4)

SermonStudio

Bonnie Bates
We continue this Easter season with the epistolary readings from Revelation. In this reading, we see the final vision of the world to come: the new heaven and the new earth, the new Jerusalem. This is also an apocalyptic vision, the vision the seer shared with us of the end of the world as we know it. This is a writing about a prophetic promise of what is to come at the end of time as we know it. John’s vision is almost complete and we may be comforted by this vision of what is to come.
James Evans
(See Christmas 1, Cycle A; Christmas 1, Cycle B; and Christmas 1, Cycle C for alternative approaches.)

The theme of this psalm is the glory of God. The praise is extravagant and unrestrained. The psalmist makes good use of repetitive themes to drive home the central message of the psalm, namely that God is worthy of praise. The psalmist, with great deliberation, leads worshipers through a litany of causes and effects that demonstrate the praiseworthiness of God.

David Kalas
Professional sports has no statistic for measuring talking. Yet talking can be an important part of the game.

We can measure how fast a player pitches or serves. We keep statistics on batting averages, shooting percentages, and quarterback ratings. We track yards-after-catch, on-base percentages, and shots on goal. We record height and weight, wins-and-losses, and times in the 40-yard dash. But we have no way of measuring a player's talking.
John M. Braaten
It is often difficult for Christians to get past the idea that those who have given themselves to the Lord should be treated a little better than the average woman or man who does not possess a living faith. In other words, there ought to be some kind of return for what you have done for God, for what you have given in time, energy and money. That doesn't sound outrageous, does it? In this "you get what you deserve" world, you really ought to be rewarded. Harmless as that sounds, it is the first step toward a theology of glory.

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer
Lord, hear us.
Lord, graciously hear us.

Special Occasion

Wildcard SSL