Login / Signup

Free Access

Perks / Of Pens and Principalities

Stories
Contents
“Perks” by C. David McKirachan
“Of Pens and Principalities” by Keith Hewitt


Perks
by C. David McKirachan
1 John 1:1--2:2

The other day I took my computer down to one of the major appliance stores. It had been acting strangely. I blamed it on me. My wife told me to take it to get fixed. We walked over to a counter with a very large sign above it. GEEK SQUAD. I was jealous. I had a lot of experience with Geekdom. All the way through school, and that’s a lot of years, the cool kids had informed me, in a plethora of ways that my category, my species was Geek, and they treated me as such.

Geeks exist with a constant sense of being inadequate. That inadequacy is the source of their exclusion from conversations, parties, dates, and makes them targets for jokes, pranks, and looks that articulate the distance between the looker and the lookie. Distance that could never be bridged.

Geeks, in my experience, never had a squad. We only had the Astronomy Club. I think we never had a squad because we despised ourselves as much as the aristocracy did. We didn’t want to be hanging out with us. We wanted to be hanging out with them. So we were isolated, afraid, alone.

I remember when that began to change. There were so many incremental movements, shifts, moments that brought me to a new place. Volunteering to be the mascot for the football team. Making state choir. Learning how to play the guitar. Joining the fencing team. I began to enjoy my life. I began to value my days. Going to school seemed less of a torture than it had for too long.

It had a side effect. One day when one of the aristocrats started abusing me, in his usual verbal merging to physical manner, laughing the whole time, I stood up to him. It surprised me more than him. It had nothing to do with my prowess, physical or verbal. I got a black eye. But I felt like a million dollars.

I’ve never been to a church that didn’t define itself as ‘warm.’ The litmus I use to determine if such a self-evaluation is correct is the shape of the groups at coffee hour. Are they closed or open? A closed group is just that. A closed group divides itself from the rest of the world. Fellowship is the reason the Christian church happened and grew and became what it did. Fellowship is usually relegated to the back burner, ‘The Tea and Crumpets Committee.’ But fellowship is the beating heart of what we claim to be, ‘The Body of Christ.’ It is not about parties and events. Those are perks, benefits that work in a church with a heartbeat because people find inclusion to be the rule rather than a momentary experience.

There’s a line in the old Worship Book, a prayer for a bride and groom, ‘May these two build a home where no one is a stranger.’ That’s fellowship. Fellowship is a discipline, as intentional as prayer or stewardship.

Our culture is really bad at fellowship. People don’t have conversations anymore, they make entries on their Facebook page, they text, they tweet. We run from job to job without moments for relationships to build. We treat ourselves and others as lonely, unlovable people. Sound familiar?

This scripture says we’re all geeks. We’re all sinners, and if we deny it we’re liars. In our rough and tumble existence there are a million things that would pull us apart and that do. We Christians, if we mean business, need to build a home where no one is a stranger. A place where all are valued and appreciated, not only in principle, not only in rule, not only in language, but in practice, with care, with time, with a willingness to join with others in their loneliness, whether it’s convenient or not.

So where do we get the time and energy to pull off something like that? Center it on the love of the risen Lord. Remember how much he went through for all of us, even for the ones outside the walls we build to remain aristocrats. Because of his love, clear in his cross, we’re all cool kids. Because of him we are the GEEK SQUAD. And we’re working with him to fix a broken world.

I never stopped being a Geek. I enjoyed the Astronomy Club too much.

* * *

Of Pens and Principalities
by Keith Hewitt
Acts 4:32-35

The 12 o'clock news was just ending when the waitress brought over the check and set it on the table with a smile. John Randall caught her eye and smiled as well, and said, “Thanks, Laurie.” He turned it over and scanned it, making sure that everything was correct while world problems segued into The Twist, in the background.

“You know what surprises me?” the man sitting across the booth from him said quietly.

John looked up from what he was doing, raised an eyebrow. “That someone named Chubby Checker has been able to make it big on radio?”

“Please -- I’ve liked Dizzy Gillespie since I was in high school. No, what surprises me is that considering how much Kruschev and his buddies hate God, you’re willing to preach Communism.”

“I what?” Randall’s mind raced, but it was a short track. “Oh, the Acts Four passage. Right. Well, you know, sometimes the lectionary just brings around the things we’re supposed to talk about.”

Randall reached into his inner coat pocket, pulled out his checkbook and laid it on the table, patted his pocket again, then started to pat his other pockets. After a few moments his guest grunted and reached into his own pocket, pulled out a fountain pen and passed it over to Randall.  “Here you go, Reverend.”

 Randall nodded curtly, began writing out a check to cover their lunch bill. “You know,” he said, “I understand why you might think the passage reads that way, but it really isn’t the same thing.”

“Really? ‘No one claimed that any of their possessions were their own, but they shared everything they had.’ Sound like ‘from each according to their abilities,’ etc.”

“I can see why you might think that, but there’s a difference.” He held out the pen. “Take this pen. Why did you give it to me?”

“I loaned it to you because you needed it.”

“Right. But why did you care?”

The man shrugged.

“The line just before the line you quoted is, ‘All the believers were one in heart and mind,’ which I understand to mean that they all felt for one another -- they could sympathize with each other, put themselves in the others’ shoes. You did that for me because I needed it, and because you sympathized with me on some level.”

“Maybe I just wanted to make sure we got out of here in time for me to get back to the office.”

“Maybe,” Randall admitted with a smile, “but I think you acted automatically because you saw that I had a need, and you could fill it. Here, by the way.” His guest took his pen back, put it into a pocket. “I think that’s what Luke is writing about, here. And it’s what Jesus did, so many times. He saw a need that he could address, and he took care of it. It’s the natural end of a servant way of looking at the world -- just as he did. It’s a world away from being forced to share because you have something someone else needs.”

“Which is what Communism is.”

“Exactly. Or any system of forced redistribution of resources. The disciples didn’t force anyone to share -- it just happened because they cared about each other. They actually learned from Jesus, and you know that Jesus has nothing to do with forcing anyone to do anything -- he can’t even force us to be saved. It’s a choice we make -- that whole free will thing. And he can’t -- or won’t -- force us to share with one another, but he does encourage it. And his followers knew that. It’s what he lived out on the cross.”

The man on the other side of the booth nodded, then, and said, “Maybe you aren’t a Communist, then.”

“Nope -- just someone who’s trying his best to live like Jesus.” Randall hesitated, then shrugged mentally and reached into his inner coat pocket, took out a pen and showed it to his guest. “By the way -- you totally bought into my pen illustration.”

The man sighed. “You tricked me.”

Randall put the pen back and nodded. “Yep. Jesus didn’t say anything about being sneaky, did he?”


*****************************************

StoryShare, April 8, 2018, issue.

Copyright 2017 by CSS Publishing Company, Inc., Lima, Ohio.

All rights reserved. Subscribers to the StoryShare service may print and use this material as it was intended in sermons, in worship and classroom settings, in brief devotions, in radio spots, and as newsletter fillers. No additional permission is required from the publisher for such use by subscribers only. Inquiries should be addressed to permissions@csspub.com or to Permissions, CSS Publishing Company, Inc., 5450 N. Dixie Highway, Lima, Ohio 45807.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Christ the King Sunday
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Thanksgiving
14 – Sermons
80+ – Illustrations / Stories
18 – Children's Sermons / Resources
10 – Worship Resources
18 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Advent 1
30 – Sermons
90+ – Illustrations / Stories
33 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For December 7, 2025:

The Village Shepherd

Janice B. Scott
There was an incident some years ago, when an elderly lady in some village parish in England was so fed up with the sound of the church bells ringing, that she took an axe and hacked her way through the oak door of the church. Once inside, she sliced through the bell ropes, rendering the bells permanently silent. The media loved it. There were articles in all the papers and the culprit appeared on television. The Church was less enthusiastic - and took her to court.

SermonStudio

Stan Purdum
(See The Epiphany Of Our Lord, Cycle A, and The Epiphany Of Our Lord, Cycle B, for alternative approaches.)

This psalm is a prayer for the king, and it asks God to extend divine rule over earth through the anointed one who sits on the throne. Although the inscription says the psalm is about Solomon, that is a scribal addition. More likely, this was a general prayer used for more than one of the Davidic kings, and it shows the common belief that the monarch would be the instrument through which God acted.

Mark Wm. Radecke
In her Pulitzer Prize winning book, Pilgrim at Tinker Creek, author Annie Dillard recalls this chilling remembrance:
Paul E. Robinson
There is so much uncertainty in life that most of us look hard and long for as many "sure things" as we can find. A fisherman goes back again and again to that hole that always produces fish and leaves on his line that special lure that always does the trick. The fishing hole and the lure are sure things.
John N. Brittain
If you don't know that Christmas is a couple of weeks away, you must be living underground. And you must have no contact with any children. And you cannot have been to a mall, Wal-Mart, Walgreen's, or any other chain store since three weeks before Halloween. Christmas, probably more than any other day in the contemporary American calendar, is one of those days where impact really stretches the envelope of time not just -- like some great tragedy -- after the fact, but also in anticipation.
Tony S. Everett
One hot summer day, a young pastor decided to change the oil in his automobile for the very first time in his life. He had purchased five quarts of oil, a filter wrench, and a bucket in which to drain the used oil. He carefully and gently drove the car onto the shiny, yellow ramps and eased his way underneath his vehicle.

Charles L. Aaron, Jr.
We've gathered here today on the second Sunday of Advent to continue to prepare ourselves for the coming of our Lord. This task of preparing for the arrival of the Lord is not as easy as we might think it is. As in other areas of life, we find ourselves having to unlearn some things in order to see what the scriptures teach us about God's act in Jesus. We've let the culture around us snatch away much of the meaning of the birth of the Savior. We have to reclaim that meaning if we really want to be ready for what God is still doing in the miracle of Christmas.
Timothy J. Smith
As we make our way through Advent inching closer to Christmas, our days are consumed with many tasks. Our "to do" list grows each day. At times we are often out of breath and wondering if we will complete everything on our list before Christmas Day. We gather on this Second Sunday in Advent to spiritually prepare for what God has done and continues to do in our lives and in our world. We have been too busy with all our activities and tasks so that we are in danger of missing out on the miracle of Christmas.
Frank Luchsinger
For his sixth grade year his family moved to the new community. They made careful preparations for the husky, freckle-faced redhead to fit in smoothly. They had meetings with teachers and principal, and practiced the route to the very school doors he would enter on the first day. "Right here will be lists of the classes with the teachers' names and students. Come to these doors and find your name on a list and go to that class."
R. Glen Miles
The text we have heard today is pleasant, maybe even reassuring. I wonder, though, how many of us will give it any significance once we leave the sanctuary? Do the words of Isaiah have any real meaning for us, or are they just far away thoughts from a time that no longer has any relevance for us today?
Susan R. Andrews
When our children were small, a nice church lady named Chris made them a child--friendly creche. All the actors in this stable drama are soft and squishy and durable - perfect to touch and rearrange - or toss across the living room in a fit of toddler frenzy. The Joseph character has always been my favorite because he looks a little wild - red yarn spiking out from his head, giving him an odd look of energy. In fact, I have renamed this character John the Baptist and in my mind substituted one of the innocuous shepherds for the more staid and solid Joseph. Why this invention?
Amy C. Schifrin
Martha Shonkwiler
Litany Of Confession
P: Wild animals flourish around us,
C: and prowl within us.
P: Injustice and inequity surround us,
C: and hide within us.
P: Vanity and pride divide us,
C: and fester within us.

A time for silent reflection

P: O God, may your love free us,
C: and may your Spirit live in us. Amen.

Prayer Of The Day

Emphasis Preaching Journal

The world and the church approach the "Mass of Christ" with a different pace, and "atmospheres" that are worlds apart. Out in the "highways and byways" tinsel and "sparkly" are everywhere, in the churches the color of the paraments and stoles is a somber violet, or in some places, blue. Through the stores and on the airwaves carols and pop tunes are up-beat, aimed at getting the spirits festive, and the pocketbooks and wallets are open.
David Kalas
In the United States just now, we're in the period between the election and the inauguration of the president. In our system, by the time they are inaugurated, our leaders are fairly familiar faces. Months of primaries and campaigning, debates and speeches, and conventions and commercials, all contribute to a fairly high degree of familiarity. We may wonder what kind of president someone will be, but we have certainly heard many promises, and we have had plenty of opportunities to get to know the candidate.
During my growing up years we had no family automobile. My father walked to work and home again. During World War II his routine at the local milk plant was somewhat irregular. As children we tried to guess when he would come. If we were wrong, we didn't worry. He always came.
Wayne Brouwer
Schuyler Rhodes
What difference does my life make for others around me? That question is addressed in three related ways in our texts for today. Isaiah raised the emblem of the Servant of Yahweh as representative for what life is supposed to be, even in the middle of a chaotic and cruel world. Paul mirrors that reflection as he announces the fulfillment of Isaiah's vision in the coming of Jesus and the expansion of its redemptive effects beyond the Jewish community to the Gentile world as well.

Special Occasion

Wildcard SSL