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Prophet Or Profit?

Sermon
Sermons on the Gospel Readings
Series II, Cycle C
I shall never forget the night that Mae June came to church. Mae June was a workingwoman who, in our little community, was often seen in the late hours of the night in some of the darker places of our little town.

The rumor circulating over breakfast every morning at the city cafe, was that Mae June had a male companion. Mae June had a boyfriend. They were seen quite often, not only at night, but in the daytime and on the streets of the little city. Then came the night that Mae June came to the church where I served as pastor. She and her male companion came and sat down near the front. The church had what was known as a prayer rail with cushions all across the front of the sanctuary. When we offered the invitation at the conclusion of the service, Mae June came and knelt at the prayer rail and prayed. When she finished her prayer she turned and began talking to the congregation. She asked the congregation if they would pray for her friend. We prayed with Mae June.

I was interested in seeing how the church would respond at the end of the service. It was a good crowd for a Sunday night. If I remember correctly, I think the mayor, the district judge, and a county commissioner were there along with a lot of mothers and fathers. Out of all of those people no one -- no one -- shunned Mae June. They talked with her. They prayed with her. They accepted her. It was like the church was acting like a church.

Jesus went to church one time and they tried to kill him. His home church in his hometown accepted him at first. He became popular in other areas, but when he came to his hometown church, they accepted him quickly. He is Joe Carpenter's son. Isn't that Mary's son over there? Everything was fine until Jesus said something that made them all mad. It made them so mad that they literally tried to kill him. In his hometown! What could he have said that could have been so provoking? It might have been that Jesus was a prophet.

In the New Testament, a prophet is not someone who forecasts hundreds of thousands of years in the future, but someone who looks at today and says, "This is the way things are." Then the prophet says, "Unless things change this is the way things are going to be." The prophet goes beyond that. The prophet not only says this is the way things are, a prophet will say if you do change; these are the way things could be. A prophet! If you change. There are some in Jesus' day who did not want to change. They were out for profit, the status quo. The status quo! You remember, Ronald Reagan said, "It's the mess we are in." The status quo. The ones who were living their lives for profit were content with the way things were and they did not want this prophet upsetting the applecart so they tried to kill him.

I think the real reason they tried to kill Jesus was that he said, "Today the scripture is fulfilled in your ears." I am it! Me! The Lord has appointed me, sent me, anointed me; and they couldn't stand that Jesus was one who was willing to stand in the gap between the way things are and the way things can be. Jesus was willing to stand in the Great Divide and to be the bridge over which people could travel from the way things are and the way things could be. How was he able to do that? How are we?

First of all, Jesus just felt a definite calling from God. It is very simple and plain in the scripture. The Bible says that Jesus returned to Galilee in the power of the Holy Spirit. Jesus had been on a forty-day spiritual retreat struggling with the temptation of his life and how to go about his ministry. He was spiritually disciplined and ready to carry out his ministry, equipped to do what God would have him to do. He was ready to fulfill his calling. If we are to fulfill our calling to do what God would have us to do and to stand in the gap between the way things are and the way things can be, then we must be as spiritually disciplined as Jesus. We do this by doing the things that Jesus did: going on spiritual retreats, prayer, solitude, in communion with the Father, in the power of the Holy Spirit, immersed, absorbed in the Word.

It is not by accident that he went into the synagogue and began in a worship service and read from God's Word. He did it quite often. It was not accidental that he chose this passage of scripture, the great reading from the Old Testament prophet about a time similar to the one in which Jesus found himself. Jesus was careful to show them by scripture that the tension that existed between them was not between the people of Nazareth and Jesus, himself. The tension that existed was between the people of Nazareth and their very own Bible. Their very own Bible told them that they were called of God to be missionaries to the entire world, and that they were to embody servanthood. You know we are never so angry as when we are shown by the Bible that we are wrong.

How do you argue with the Bible? You cannot argue with the Bible. You either have to accept the Bible and live by the Bible or reject the Bible, deny the Bible, and respond in anger and violence and that is what they did. Knowing they were wrong, condemned by their own scriptures, they responded in violence and literally attempted to kill Jesus.

It was Jesus immersing himself in scriptures that allowed him to be able to project a vision of hope. A vision! Jesus came and said, "God has sent me. He has anointed me to preach the gospel to the poor." There will be a time when the poor hear the gospel, when the prisoners are released, when the captives are set free, when they who are spiritually and physically blind, are able to see and God's grace and God is proclaimed. This was the great vision that he posited before them and called them to hear what their lives could be. Jesus was no Pollyanna. He was not filled with naiveté. He was not just idealistically dreaming. Jesus knew in a harsh and ruthless way the way things were. He could look around himself. He knew that they were in an occupied territory. He knew that there were poor people, homeless people, and sick people everywhere. He knew that taxes were sky high. He could see the Roman soldiers and he could see that the very worst of the lot were the poor people. They were on the bottom rung of the ladder. They were the ones who were paying the price and Jesus said the most wonderful thing, "The poor people will be able to hear the gospel and will be able to respond." Jesus knew the way things were and so do we when we open our eyes.

A woman in Nicaragua gets eleven cents for sewing together a pair of blue jeans that are sold by an American company for $14.95. That company made 566 million dollars in profits on those jeans in one year. One out of every five Ugandan children will not live to age five because they do not have simple, primary health care. That is not just in Nicaragua. This is not just in Uganda. There are hurts to heal in our cities. There are poor people here. There are homeless people here. There are addicted people here. There are lonely people here. There are oppressed and captive people here. There are hurts that need to be healed! And you ask, "What can I do? Is there anything I can do? Can I be one who stands in the gap between the way things are and the way things can be? Can I be a bridge over which other people can travel in that journey from the way things are and the way things can be?"

We can expect controversy. Not everyone is going to understand. They did not understand in Nazareth. They knew and loved Jesus, but did not understand him. Change is a difficult thing and very often elicits hostility. But we can be that kind of individual who embodies the promise as did Jesus. First of all, simply find something that we like to do and do it. Find something we do well and do it for the glory of God. One single person, one individual, one congregation, one group of people can make a difference.

One average-sized church in Brooklyn, New York, decided that it would fight a popular clothing company and, in doing so, ended the sweatshops in El Salvador. It was just an average-sized church that stood up and said we are against the exploitation of children. The Faith Network of Children decided that it would conduct a campaign and close the sweat shop in El Camino, California, where 72 people from Thailand, behind barbed wire, were being paid $1.60 an hour and working eighteen hours a day. Somebody stood up and said, "Wait a minute! We are against the exploitation of women."

In 1977, both Jews and Christians marched in a silent march during Holy Week. Christians and Jews marched silently during Holy Week in an effort to protest against the most luxurious hotels of California, and particularly Los Angeles, because they were paying slave labor wages to the people who were making their guests feel luxurious. Some of them had been working there over twenty years and still had no benefits or any health care. Because they got some peoples' attention, fourteen of the most luxurious hotels in Los Angeles banded together and signed a commitment that they would pay their employees a livable wage and try to provide for them benefits that would be an example for hotels all over the world to follow. This happened because Christians and Jews marched silently during Holy Week.

James Wallace said that he is now seeing those who are pro-life and those who are pro-choice coming together in an effort to see what they have in common and somehow stem the tide of 1.5 million abortions performed in the United States every year by concentrating on positive things: combating teen pregnancy, giving other alternatives for women, and reforming adoption laws. People can make a difference!

People make a difference at First Baptist Church in Chattanooga, Tennessee, every day of the week. This church is involved in over twenty ministries in downtown Chattanooga. People build houses for Habitat for Humanity. People teach English as a second language. People fight racism through the Westside Development Project. People fight drug addiction and alcohol addiction through Teen Challenge and it goes on and on. People can, and do, make a difference right here in Chattanooga, Tennessee. Will you make a difference? It only takes one! It only takes one person to start. One person can influence a church to make a difference!

Bill was 37 years old. He awoke one morning, drunk as usual. His doctor had told him, "Bill, you are either going to go crazy or you are going to die of alcoholism." In his despair, he cried out in a prayer and said, "Oh, God, if you are there, let me know it!" And God did! Bill never took another drink. Bill then wrote twelve steps by which others could combat their disease and, as a result, over two million people now live productive, happy lives combating their disease of alcoholism. One person!

In 1835, Elijah saw a man lynched. It changed his life. He cut back on his career as a Presbyterian pastor and as a schoolteacher. He went back to his earlier training as a newspaper editor and began to write anti-slavery tracts. He delivered speeches and aroused hostility. People persecuted him, beat him, and finally burned him out of his home. He was injured in combating the fire, and after only two years, he was killed. Elijah P. Lovejoy, a life cut short. A young attorney in Elijah's home state of Illinois read Elijah P. Lovejoy's materials and was deeply influenced, and 26 years later, that young attorney signed the Emancipation Proclamation. One person! One! Will you be one?

Where are you in the text today? Are you up reading the scriptures like Jesus? Or, are you just bystanders listening? Are you one of those who are protesting -- "We don't want change" -- or are you one of the others saying, "I want to be one of his disciples. I want what he has. I am willing to do whatever it takes. I want to be like him"? They were all there and we are all here. Where are you today? Will you be one to stand in the gap?

By accident, a fellow wandered into a Quaker meeting. No one was saying anything. It was quiet. Everyone was sitting there listening. Silence. He sat a while. He did not know what was happening. Finally, he gathered up the courage and he nudged the guy sitting near him and said, "Pardon me. When does the service begin?" And the man responded, "When we leave."
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The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For December 21, 2025:

SermonStudio

Garth Wehrfritz-Hanson
Pastor: Advent God: We praise and thank you for the word of promise spoken long ago by your prophet Isaiah; as he bore the good news of the birth of Immanuel–so may we be bearers of the good news that Immanuel comes to be with us. God of love:

Cong: Hear our prayer.
Dallas A. Brauninger
1. Text

Now the birth of Jesus the Messiah took place in this
way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit.18 Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly.19 But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary as your wife, for the
James Evans
(See Advent 1, Cycle B, and Proper 15/Pentecost 13/Ordinary Time 20, Cycle C, for alternative approaches.)

The recurring phrase, "let your face shine" (vv. 3, 7, 19), offers an interesting opportunity to reflect on the meaning of God's presence in our world. This reflection takes on a particular significance during the Advent season.

Richard A. Jensen
Our Matthew text for this week comes from the first chapter of Matthew. Matthew's telling of the Jesus' story is certainly unique. Matthew tells of the early years of our Savior stressing that his name is Jesus and Emmanuel; that wise sages from the East attend his birth; that Joseph and Mary escape to Egypt because of Herod's wrath. No other Gospel includes these realities.
Mark Wm. Radecke
In the Jewish tradition there is a liturgy and accompanying song called "Dayenu." Dayenu is a Hebrew word which can be translated several ways. It can mean: "It would have been enough," or "we would have been grateful and content," or "our need would have been satisfied."

Part of the Dayenu is a responsive reading that goes like this:

O God, if thy only act of kindness was to deliver us from the bondage of Egypt, Dayenu! -- It would have been enough.
Stephen M. Crotts
Some years ago I was in a London theater watching a Harold Pinter play. The drama was not very good really. I was getting bored. Then right in the middle of the play the theater manager walked on stage, excused himself, and made an announcement. The actors stared. The audience looked shocked. Me? I thought it was all part of the play. Such interruptions are rare in a theater. But nonetheless, the stage manager felt that it was necessary this time. His announcement was nothing trivial like, "Some owner has left his car lights on." Nor was it a terrifying message like, "Fire! Fire!
Timothy J. Smith
It is easy to get so caught up in the sentimentality and nostalgia of Christmas that we neglect the true reason we celebrate. We receive Christmas cards portraying a cute infant Jesus lying in a manger filled with straw. The Baby Jesus is pictured in the center with Mary and Joseph on one side, the shepherds and Magi on the other. We know this scene: animals are in the background, in the distance angels can be seen hovering, as a star shines brightly overhead. However, there is more to Advent and Christmas than celebrating the birth of a baby.
William B. Kincaid, III
If we cannot relate to Joseph and appreciate his situation, then our lives are simple, easy lives indeed. Now, by relating to Joseph or understanding what he endured, I don't mean to suggest that we all either have been engaged or married to someone impregnated by the Holy Spirit. Even in our frantic search for ways to explain how such a thing might have happened, we probably didn't think of blaming the Holy Spirit!
R. Glen Miles
"The Lord himself will give you a sign" is the way Isaiah begins his recitation of the promise containing all promises. Isaiah is talking to Ahaz. Ahaz is the king who is stuck in a political mess. It looks like Assyria is about to invade some of the countries neighboring Judah. Isaiah is recommending that the king refuse to sign on with these other countries and their armies and trust only in Yahweh, the Lord of all. Today's reading is a reminder of the promise of God to be with Ahaz and his people, no matter what happens, no matter who invades.
John T. Ball
Religion is a mutual relationship. We pledge loyalty and devotion to God and God blesses us. This is how Moses worked it out with Yahweh and his people who had recently escaped from Egyptian captivity. If the Israelites prove loyal to this mysterious Sinai god, then God would bless them with prosperity and well being. Those who deal with many gods are no different. Even though they have gods for various concerns, they still expect blessings and security in exchange for loyalty.
Susan R. Andrews
According to tradition, Joseph was the strong, silent type - an older carpenter who willingly submitted to impotent fatherhood - a second--string player in the drama of God's human birth. But according to scripture, none of this is true. All that is actually recorded in the Bible is that Joseph was a dreamer - a righteous man who transformed the meaning of righteousness by taking seriously his dreams.
Beverly S. Bailey
Hymns
O Come, O Come, Emmanuel (UM211, PH9, LBW34, CBH172, NCH116)
The God Of Abraham Praise (UM116, PH488, NCH24)
O Hear Our Cry, O Lord (PH206)
Hail To The Lord's Anointed (UM203)
Blessed Be The God Of Israel (UM209)
Emmanuel, Emmanuel (UM204)
People Look East (PH12, UM202)
Savior Of The Nations, Come (LBW28, CBH178, PH14, UM214)
The Virgin Mary Had A Baby Boy (CBH202)
Come, Thou Long Expected Jesus (PH1, 2,UM196, NCH122)

Anthem

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer

Lord, hear us.
Lord, graciously hear us.
Janice B. Scott
Call to Worship:
Just before the first Christmas, an angel appeared to Joseph to tell him that Jesus would also be called "Emmanuel", meaning "God With Us." Let us listen to the guidance of the angels today as we prepare to receive God With Us once again.

Invitation to Confession:
Jesus, fill me with the awe of Christmas.
Lord, have mercy.
Jesus, fill me with the mystery of Christmas.
Christ, have mercy.
Jesus, fill me with Emmanuel -- God with us.
Lord, have mercy.

StoryShare

Argile Smith
C. David Mckirachan
Scott Dalgarno
Stan Purdum
Contents
What's Up This Week
"Samantha" by Argile Smith
"I'm Pregnant" by C. David McKirachan
"You'd Better Watch out..." by C. David McKirachan
"Terribly Vulnerable to Joy" by Scott Dalgarno
"The Great Christmas-Tree Battle" by Stan Purdum


What's Up This Week

Emphasis Preaching Journal

Over the years, I grow more cynical about Christmas and just about everything that goes along with it. I have not become a scrooge, although the advancing years have made me more careful with my pennies. It is not that I cannot be moved by the lights, the music, and the fellowship of the holidays. I have not become an insensitive, unfeeling clod. My problem is that the language and the images and the music seem to have fallen short in expressing what must have been the feelings of the real human beings going through the events recounted in this story.

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What an exciting day this is! Today is the day before Christmas and tonight is Christmas Eve! People have different ways of doing things. Some people open their presents on Christmas Eve. How many of you do that? (Let them answer.) Others open their presents on Christmas Day. Which of you will open your presents tomorrow? (Let them answer.) Some open gifts on other days. Would any of you like to share another time when you open presents? (Give them the opportunity to answer.)

Why do you suppose we open gifts at this time of the year? (Let them answer.)

Special Occasion

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