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Proper 20 | Ordinary Time 25 - B

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Emphasis Preaching Journal

CNN's Soledad O'Brien claims that... -- Proverbs 31:10-31 -- Proper 20 | Ordinary Time 25 - B -- 2006
CNN's Soledad O'Brien claims that faith played an essential role in her life while
Jim and Sally were brother... -- James 3:13--4:3, 7-8a -- Proper 20 | Ordinary Time 25 - B -- 2006
Jim and Sally were brother and sister. They had three older sisters and there were eight
In August 2002, Linda and... -- James 3:13--4:3, 7-8a -- Proper 20 | Ordinary Time 25 - B -- 2006
In August 2002, Linda and Anthony O'Malley traveled from Wales to Spain with plans to
Chris once asked the pastor... -- James 3:13--4:3, 7-8a -- Proper 20 | Ordinary Time 25 - B -- 2006
Chris once asked the pastor, during catechism class, if the devil could take over a person's
Sometimes we sow our wild... -- James 3:13--4:3, 7-8a -- Proper 20 | Ordinary Time 25 - B -- 2006
Sometimes we "sow our wild oats, but pray for a crop failure." Still, it's generally true
A family was seated in... -- Mark 9:30-37 -- Proper 20 | Ordinary Time 25 - B -- 2006
A family was seated in a restaurant. The server took the order from the adults, then turned
Six-year-old Andrea had... -- Mark 9:30-37 -- Proper 20 | Ordinary Time 25 - B -- 2006
Six-year-old Andrea had an innocence as well as a sincerity about her as she answered
There were some great wives... -- Proverbs 31:10-31 -- Proper 20 | Ordinary Time 25 - B -- 2003
There were some great wives in the Bible.
She was every bit a... -- Proverbs 31:10-31 -- Proper 20 | Ordinary Time 25 - B -- 2003
She was every bit a mother, though she had no children.
One veritable litany that echoes... -- Mark 9:30-37 -- Proper 20 | Ordinary Time 25 - B -- 2003
One veritable litany that echoes over and over in this section of the gospel is the "last shall be f
You've probably seen his picture... -- Mark 9:30-37 -- Proper 20 | Ordinary Time 25 - B -- 2003
You've probably seen his picture in all the guidebooks.
Nowhere is Jesus' saying about... -- Mark 9:30-37 -- Proper 20 | Ordinary Time 25 - B -- 2003
Nowhere is Jesus' saying about the last finishing first and the first finishing last bantered around
The easiest thing in the... -- James 3:13--4:3, 7-8a -- Proper 20 | Ordinary Time 25 - B -- 2003
The easiest thing in the world to do is to create discord.
Jesus didn't appear to be... -- Mark 9:30-37 -- Proper 20 | Ordinary Time 25 - B -- 2003
Jesus didn't appear to be a giant among men, except to those who truly knew him.
Some traffic signs warn: Merging... -- James 3:13--4:3, 7-8a -- Proper 20 | Ordinary Time 25 - B -- 2003
Some traffic signs warn: "Merging Traffic." Engineers have observed the waste of time and fuel in ha
Vince Wogman of Chehalis, Washington... -- James 3:13--4:3, 7-8a -- Proper 20 | Ordinary Time 25 - B -- 2003
Vince Wogman of Chehalis, Washington, wrote Dear Abby on December 23, 1996, to tell how he handled a
Bill Russell, center for the... -- James 3:13--4:3, 7-8a -- Proper 20 | Ordinary Time 25 - B -- 2003
Bill Russell, center for the NBA Boston Celtics from 1956-1969, has been recognized by Sports Ill
The wedding went off without... -- Proverbs 31:10-31 -- Proper 20 | Ordinary Time 25 - B -- 2003
The wedding went off without a hitch. The man and the woman became husband and wife.
A capable wife who can... -- Proverbs 31:10-31 -- Proper 20 | Ordinary Time 25 - B -- 2003
A capable wife who can find?
Televangelist Robert Schuller sought special... -- Mark 9:30-37 -- Proper 20 | Ordinary Time 25 - B -- 2000
Televangelist Robert Schuller sought special perks at the airport and got in a dispute with a male U
Orator, reformer, and statesman, that... -- Mark 9:30-37 -- Proper 20 | Ordinary Time 25 - B -- 2000
Orator, reformer, and statesman, that was John Bright of England.
I grew up in a... -- Mark 9:30-37 -- Proper 20 | Ordinary Time 25 - B -- 2000
I grew up in a very poor family, part of a social class referred to locally as "dirt farmers." Years
Every once in a while... -- Mark 9:30-37 -- Proper 20 | Ordinary Time 25 - B -- 2000
Every once in a while I get together with some people who used to work with me at the accounting fir
When James calls Christians to... -- James 3:13-4:3, 7-8a -- Proper 20 | Ordinary Time 25 - B -- 2000
When James calls Christians to resist the devil, he means that we ought to fight the prince of darkn
January, 1868. The South was... -- James 3:13--4:3, 7-8a -- Proper 20 | Ordinary Time 25 - B -- 2000
January, 1868.

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The Village Shepherd

God's Kind Of Power -- Mark 9:30-37 -- Janice B. Scott -- Proper 20 | Ordinary Time 25 - B
What an interesting situation we've had in this country recently with
You Ask And Do Not Receive -- James 3:13--4:3, 7-8a -- Janice B. Scott -- Proper 20 | Ordinary Time 25 - B
Perhaps one of the problems of those who are on the fringes of the

SermonStudio

Focus -- Mark 9:30-37 -- Lawrence H. Craig -- Proper 20 | Ordinary Time 25 - B
A recent visit to the ophthalmologist became quite an eye-opening experience.

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Worship

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New & Featured This Week

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John Jamison
Object: A sewing needle, a larger, darning needle, and a stuffed animal. You could use a stuffed camel if you have one, but I used a stuffed bear.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent!

The Immediate Word

Mary Austin
Dean Feldmeyer
Christopher Keating
Thomas Willadsen
George Reed
Katy Stenta
For October 13, 2024:

Emphasis Preaching Journal

David Coffin
A younger clergy colleague once shared in our ministerial group that people in his generation do not like using the phone (despite an abundance of cellphones) to communicate. They prefer text messaging or email because they do not want to have to watch their words in modern telephone etiquette. They grow weary of gender identity, definitions of what is and is not politically correct change rapidly and vary in differing communities with diverse core values.
Mark Ellingsen
Bonnie Bates
Frank Ramirez
Bill Thomas
Job 23:1-9, 16-17

StoryShare

Frank Ramirez
“If I go forward, he is not there; or backward, I cannot perceive him; on the left he hides, and I cannot behold him; I turn to the right, but I cannot see him. But he knows the way I take….” (vv. 8-10)

You don’t have to be able to see something for it to be there. You may not fully understand what it is, for it to be fully what it is. And sometimes it’s a little child that leads you down a rabbit hole and onto a journey of discovery towards something you hadn’t imagined!

The Village Shepherd

Janice B. Scott
Call to Worship:

The rich man asked Jesus, "What must I do to inherit eternal life?" As we explore that question in our worship today, let us open ourselves to Jesus and listen for his response to us.


Invitation to Confession:

Jesus, sometimes we hang on so tightly to the things that we want, that we don't leave room for you.
Lord, have mercy.

SermonStudio

Mark Ellingsen
Theme of the Day
Taking sin seriously.

Collect of the Day
Petitions are offered to increase the gift of faith that believers might forsake the past to reach out to the future, following the commandments and receiving the crown of everlasting joy. Sanctification (worked by grace as a gift) and eschatology are emphasized.

Psalm of the Day
Psalm 22:1-14
* See Good Friday.
James Evans
(See Good Friday, Cycle A; Good Friday, Cycle B; and Lent 2, Cycle B, for alternative approaches.)

Psalm 22, perhaps more than any other text in the Bible, gives eloquent expression to the loneliness and isolation which comes from experiencing God's absence. We can debate the reality of a theology of abandonment, arguing back and forth whether or not God ever actually does abandon us. But whether God moves or not, there are clearly times in life when we feel completely alone. This psalm gives voice to that feeling.

Stephen M. Crotts
And as he was setting out on his journey, a man ran up and knelt before him, and asked him, "Good Teacher, what must I do to inherit eternal life?" And Jesus said to him, "Why do you call me good? No one is good but God alone.
H. Alan Stewart
Ancient people were terrorized by the thought of God. We have to strain our minds and our imaginations to try to conceive of the confusion and fear that people of antiquity faced when trying to get to know and understand God. They looked at the weather, the storms and the peaceful days, their own lives, the times of the year, and the way nature unfolded and tried to understand God.

They did not have Jesus Christ and his teachings, so they looked upon bad things as tests and punishments by God for the behavior of their lives.
Paul W. F. Harms
Adolph Hitler had a dream of a thousand-year empire. The years may make us forget too soon and too easily the terror that was Adolph Hitler. The terror was that this little man, not in stature alone, but in smallness of mind, had managed to do in an extraordinary degree what others had done before him, and what we are all capable of doing. What he did, says Kenneth Burke, was to make virtue vice, and vice virtue.

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