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Proper 20 | Ordinary Time 25 - B

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Emphasis Preaching Journal

(M, C)br... -- Jeremiah 11:18-20 -- Proper 20 | Ordinary Time 25 - B -- 1982
(M, C)
(M, C)br... -- Jeremiah 11:18-20 -- Proper 20 | Ordinary Time 25 - B -- 1982
(M, C)
Some people think they're living... -- James 5:1-6 -- Proper 20 | Ordinary Time 25 - B
Some people think they're living when they're really not.
James' tirade against wealthy people... -- James 5:1-6 -- Proper 20 | Ordinary Time 25 - B
James' tirade against wealthy people is an echo of the statement by Jesus, "It is easier for a camel
One observation is very clear... -- Mark 9:38-50 -- Proper 20 | Ordinary Time 25 - B
One observation is very clear to me: Christians tend to be cliquish.
When I was a seminarian... -- Jeremiah 11:18-20 -- Proper 20 | Ordinary Time 25 - B
When I was a seminarian in the 1960s, there was much talk of "prophetic" ministry, of "putting yours
The student teacher had just... -- Jeremiah 11:18-20 -- Proper 20 | Ordinary Time 25 - B
The student teacher had just given a lecture to beginning math students.
The day dawned coldb... -- Jeremiah 11:18-20 -- Proper 20 | Ordinary Time 25 - B
The day dawned cold and gray along the rocky coast of Norway.
Jeremiah has spoken the word... -- Jeremiah 11:18-20 -- Proper 20 | Ordinary Time 25 - B
Jeremiah has spoken the word of the Lord.
Joshua seemed somewhat jealous for... -- Numbers 11:25-29 -- Proper 20 | Ordinary Time 25 - B
Joshua seemed somewhat jealous for Moses that Eldad and Medad, possessing a portion of God's Spirit,
Human nature hasn't changed since... -- Numbers 11:4-6, 10-16, 24-29 -- Proper 20 | Ordinary Time 25 - B
Human nature hasn't changed since the Israelites were complaining about their tough times.
Moses must have rejoiced to... -- Numbers 11:25-29 -- Proper 20 | Ordinary Time 25 - B
Moses must have rejoiced to hear that the power of God moved among the elders and that they p
There can be a terrible... -- Numbers 11:4-6, 10-16, 24-29 -- Proper 20 | Ordinary Time 25 - B
There can be a terrible loneliness to leadership. The burden can seem overwhelming.
Christians of earlier days took... -- James 4:13-17; 5:7-11 -- Proper 20 | Ordinary Time 25 - B
Christians of earlier days took quite literally the urging of James, to attach the condition of the
Farmers are required to live... -- James 4:13-17; 5:7-11 -- Proper 20 | Ordinary Time 25 - B
Farmers are required to live with an overall patient trust in a power beyond themselves, whet
James is really talking straight... -- James 4:13-17; 5:7-11 -- Proper 20 | Ordinary Time 25 - B
James is really talking straight to most of us when he says, "Anyone who knows the good he ou
The basketball player, number 11... -- James 4:13-17; 5:7-11 -- Proper 20 | Ordinary Time 25 - B
The basketball player, number 11, gunned up a long shot from deep in the corner.
In the first half of... -- James 5:1-6 -- Proper 20 | Ordinary Time 25 - B
In the first half of this century, one man reigned as a type of king over an eastern Kentucky county
Considering the retribution that is... -- James 5:1-6 -- Proper 20 | Ordinary Time 25 - B
Considering the retribution that is coming to the wealthy and the corrosive effect riches have on th
We may resist God, question... -- Job 42:1-6 -- Proper 20 | Ordinary Time 25 - B
We may resist God, question him, and argue with him; but eventually there comes a time of submission
It's one thing to know... -- Job 42:1-6 -- Proper 20 | Ordinary Time 25 - B
It's one thing to know God, and quite another thing to know about God.
In a study done on... -- Job 42:1-6 -- Proper 20 | Ordinary Time 25 - B
In a study done on ecstasy, the researcher found that one of the most important ecstasies consistent

The Immediate Word

What Kindness Teaches -- Proverbs 31:10-31, James 3:13-18 -- Carlos Wilton -- Proper 20 | Ordinary Time 25 - B
Dear Fellow Preacher,
Power And Servanthood In Christian Leaders: "the First Will Be Last" -- Mark 9:30-37, James 3:13--4:3, 7-8a, Proverbs 31:10-31, Psalm 1 -- Paul Bresnahan, Stephen P. McCutchan, Thom M. Shuman -- Proper 20 | Ordinary Time 25 - B
Can a balance between power and servanthood be found?

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New & Featured This Week

CSSPlus

John Jamison
Object: A sewing needle, a larger, darning needle, and a stuffed animal. You could use a stuffed camel if you have one, but I used a stuffed bear.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent!

The Immediate Word

Mary Austin
Dean Feldmeyer
Christopher Keating
Thomas Willadsen
George Reed
Katy Stenta
For October 13, 2024:

Emphasis Preaching Journal

David Coffin
A younger clergy colleague once shared in our ministerial group that people in his generation do not like using the phone (despite an abundance of cellphones) to communicate. They prefer text messaging or email because they do not want to have to watch their words in modern telephone etiquette. They grow weary of gender identity, definitions of what is and is not politically correct change rapidly and vary in differing communities with diverse core values.
Mark Ellingsen
Bonnie Bates
Frank Ramirez
Bill Thomas
Job 23:1-9, 16-17

StoryShare

Frank Ramirez
“If I go forward, he is not there; or backward, I cannot perceive him; on the left he hides, and I cannot behold him; I turn to the right, but I cannot see him. But he knows the way I take….” (vv. 8-10)

You don’t have to be able to see something for it to be there. You may not fully understand what it is, for it to be fully what it is. And sometimes it’s a little child that leads you down a rabbit hole and onto a journey of discovery towards something you hadn’t imagined!

The Village Shepherd

Janice B. Scott
Call to Worship:

The rich man asked Jesus, "What must I do to inherit eternal life?" As we explore that question in our worship today, let us open ourselves to Jesus and listen for his response to us.


Invitation to Confession:

Jesus, sometimes we hang on so tightly to the things that we want, that we don't leave room for you.
Lord, have mercy.

SermonStudio

Mark Ellingsen
Theme of the Day
Taking sin seriously.

Collect of the Day
Petitions are offered to increase the gift of faith that believers might forsake the past to reach out to the future, following the commandments and receiving the crown of everlasting joy. Sanctification (worked by grace as a gift) and eschatology are emphasized.

Psalm of the Day
Psalm 22:1-14
* See Good Friday.
James Evans
(See Good Friday, Cycle A; Good Friday, Cycle B; and Lent 2, Cycle B, for alternative approaches.)

Psalm 22, perhaps more than any other text in the Bible, gives eloquent expression to the loneliness and isolation which comes from experiencing God's absence. We can debate the reality of a theology of abandonment, arguing back and forth whether or not God ever actually does abandon us. But whether God moves or not, there are clearly times in life when we feel completely alone. This psalm gives voice to that feeling.

Stephen M. Crotts
And as he was setting out on his journey, a man ran up and knelt before him, and asked him, "Good Teacher, what must I do to inherit eternal life?" And Jesus said to him, "Why do you call me good? No one is good but God alone.
H. Alan Stewart
Ancient people were terrorized by the thought of God. We have to strain our minds and our imaginations to try to conceive of the confusion and fear that people of antiquity faced when trying to get to know and understand God. They looked at the weather, the storms and the peaceful days, their own lives, the times of the year, and the way nature unfolded and tried to understand God.

They did not have Jesus Christ and his teachings, so they looked upon bad things as tests and punishments by God for the behavior of their lives.
Paul W. F. Harms
Adolph Hitler had a dream of a thousand-year empire. The years may make us forget too soon and too easily the terror that was Adolph Hitler. The terror was that this little man, not in stature alone, but in smallness of mind, had managed to do in an extraordinary degree what others had done before him, and what we are all capable of doing. What he did, says Kenneth Burke, was to make virtue vice, and vice virtue.

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